Vampiric REVENANTS of Japan, the kasha are the returned bodies of those people who were not properly cremated. Whenever opportunity presents itself, the kasha, with its unquenchable desire for human flesh, will dig up and steal a corpse, COFFIN and all. Then, it will run off with its prize to consume it in solitude. Keeping a guard at a gravesite will keep it at bay, and should a kasha begin to creep forward, making loud noises will frighten it away.
Source: Bush, Asian Horror Encyclopedia, 95; Dorson, Folk Legends of Japan, 45
Кася
Кася — вампирические ревенанты Японии, вернувшиеся тела людей, которые не были кремированы должным образом. Всякий раз, когда появляется возможность, кася, неутолимо жаждая человеческой плоти, выкапывает и крадет труп, гроб и все остальное. Затем он убежит со своим трофеем, чтобы проглотить его в одиночестве. Чтобы держать кася на расстоянии могилу охраняют, а если он начнет подползать, его отпугнут громкие звуки*.
Originally, there were two types of tengu (“sky dog”) demons in Japan, the karasu tengu and the yamabushi tengu. However, as time passed the two species of tengu demons became intertwined and developed into a singular entity.
The karasu tengu is a demon in the truest sense of the word in that it was never a human; it was always an immortal being. It looks rather like a small humanoid with a GREEN face but has the beak, claws, and wings of a crow. It lives in the mountains and is malicious and fiercely territorial, attacking anyone who enters; it is particularly fond of the flesh of children, stealing them to get them if it must.
Able to shape-shift into the forms of a man, woman, or child, it is often seen carrying a ringtipped staff called a shakujos that aids it in exorcisms and protects it from magic. Known for its unusual sense of humor, the karasu tengu can possess people and speak through them. Fortunately, an offering of bean paste and rice can appease it.
Source: Blomberg, Heart of the Warrior, 35; Davis, Myths and Legends of Japan, 170; Louis-Frédéric, Japan Encyclopedia, 958; McNally, Clutch of Vampires
In Japan there is a vampiric creature that lives in ponds called a kappa (“river child”). It looks like a GREEN child with a long nose, round eyes, tortoise shell on its back, and webbed fingers and toes, and smells like fish. However, its most interesting physical feature is a dent in the top of its head deep enough to hold water. The water that sits in the dent is representative of its power. Should a kappa attempt to attack a person, he must quickly bow to it. As it is a stickler for courteousness and ritual, the kappa will take pause to return the bow. When it does so, the water in the dent will spill out, rendering the creature powerless.
The kappa hunts from its home in the water. It waits until a cow or horse comes to drink and then it pulls the animal down into the water. As the animal drowns, the kappa bites into the animal’s anus to drain it of its blood. The only time a kappa will leave its watery home is to steal cucumbers and melons, rape women, and to rip the livers out of people.
The kappa is incredibly strong and a highly skilled sumo wrestler. It is also a skilled teacher in the art of bone setting and medical skills.
It may well be that the kappa is the only vampire that has a cucumber fetish. No matter what may be happening all around it, a kappa will stop whatever it is doing to steal away with one should the opportunity arise. By writing one’s family name on a cucumber and giving it to a kappa, the entire family will be temporarily protected from its attacks.
Kappas can be surprisingly courteous, honorable, and trustworthy beings. They are highly respectful of ritual and tradition, even going so far as to challenge one of its would- be victims to a wrestling match. A kappa can even be bargained with, willing to enter into contractual agreements not to attack certain people.
The myth of the vampiric creature kallikantzaros is specific to the Aegean, Crete, and Messenia regions of Greece (see GREEK VAMPIRES). When a child is conceived on the Day of the Annunciation (March 25), a holy day, that exactly nine months later on Christmas Day (December 25) or anytime during the Feast of Saturnalia (December 17-23), a kallikantzaros child will be born. If the child is not immediately bound up in GARLIC and straw and then held over a fire until its toes are blackened, it will quickly develop into this type of vampiric creature. It will have black skin, fangs, horns, hooves, a tail, talons, or any combination of animal parts. In the Greek language, kallikantzaros translates to mean “beautiful centaur”.
Once a year, starting on the winter solstice and then every night for the next sixteen days, the vampire is free to roam the world doing evil. By day it will hide in an underground lair away from the lethal rays of the sun. By night, it will “RIDE” people, much the same way that the ALP of German folklore does, stealing their sexual energy (see ENERGY VAMPIRE). It is also blamed for putting out hearth fires, urinating on the food stores, and sawing away at the roots of the Tree of the World.
In ancient Greece there is a vampiric REVENANT called a kalikandzare (see GREEK VAMPIRES). When a werewolf-like wild man dies, he will rise up to unlife as this type of vampire.
Source: Durrell, Greek Islands, 138-139; Georgieva, Bulgarian Mythology, 90; Gimbutas, Realm of the Ancestors, 257; Young, Greek Passion, 64
Каликандзар (Калликанцар)
Варианты: Калликанзарос
В древней Греции есть вампирический ревенант под названием каликандзар (смотри «Греческие вампиры»). Когда умирает оборотнеподобный дикий человек, он поднимется для новой не-жизни, как этот вид вампира.
Источники: Durrell, «Greek Islands», 138-139; Georgieva, «Bulgarian Mythology», 90; Gimbutas, «Realm of the Ancestors», 257; Young, «Greek Passion», 64
Kali (COL-lee)
Variations: Cause of Time, Force of Time, Kalaratri, Kali Ma (“Black Mother”), Kalikamata, Kottavei, Maha Kali, Mother of Karma, Nitya Kali, Raksha Kali, She Who Is Beyond Time, Shyama Kali, Smashana Kali (“Lady of the Dead”), The Terrible
Kali is the vampiric goddess of Change and Destruction in the Hindu religion. She is attended to by the DAKIN collectively known as the ASRAPAS. Kali is described as having an exceptionally long tongue that she uses to drink blood with, eyes and eyebrows the color of blood, jet-black skin, and long, loose HAIR. She has four arms and each hand wields a sword. The only thing she wears is a necklace of human skulls and a belt made of severed arms.
Kali, whose name means “black”, became a blood drinker only out of necessity. She was fighting a demon named Raktavija, and each time a drop of his blood was shed, a thousand new demons came into being and added themselves to the confrontation against the goddess. Finally, in order to defeat Raktavija and his everincreasing horde of minions, she had to drain him dry of his blood.
Kali is a destroyer of ignorance and only kills in order to maintain the cosmic balance to things. Whenever she acts in violence, change comes in her wake. It is said that her image can be seen on a battlefield after a particularly long and bloody engagement.
In Japanese lore there is a vampiric cat with two tails that slowly drains its victims of their life-energy (see ENERGY VAMPIRE), which causes them to have bad dreams, although, on occasion, the cat will simply strangle its victims to death. This highly intelligent creature, called a kaibyou (“cat”), can shape- shift into the forms of its victims, but even that is not enough to mask the sense of uneasiness that its very presence emits. It also has the capability to put large numbers of people to sleep at one time.
There is a Japanese legend called The Cat of Nabeshinia that is about a vampire cat. Back in 1929 a Japanese periodical called the Sunday Express reported that the cat of Nabeshinia was tormenting the wives of the descendants of a samurai.
Source: Copper, Vampire in Legend, 49-50; Davis, Myths and Legends of Japan, 265; Howey, Cat in Magic, 176
In the Caribbean islands, the word jumbies refers collectively to any and all vampiric creatures of the night. They are described as looking like a CORPSE CANDLE flying through the night sky as they seek out those who travel alone in the dark or children to drain dry of their blood. Apart from their desire to drink blood, jumbies also “RIDE” a person, much the way an ALP or INCUBUS does, draining the victim of his life, sexual energy, and sperm (see ENERGY VAMPIRE).
Jumbies can be good or evil and have been seen in populated downtown areas where the streetlights happen not to reach. Oftentimes one will hover just outside a window, peeking in as it hunts for prey. Because of this hunting technique, one should never throw water out a window because a wet jumbie is a special kind of dangerous and vengeful creature.
Jumbies move by their ability to fly, but they can do so only over continuous ground; it cannot fly across water, off a cliff, or over a hole. What they can do that other vampires of their type cannot, such as the CORPSE CANDLE, is steal the voice of a child in order to have a voice so that it may speak.
The jumbie by day wears a faux human skin and can pass as a person, but at night the skin is removed and the CORPSE CANDLE is free to go hunting. If the skin can be found and rubbed with SALT, it will cause it to shrivel up. When the jumbie returns just before daybreak, it will find that its skin does not fit and the creature will perish when exposed to the light of day.
Source: Abrahams, Man-of-Words, 45, 179; Allsopp, Dictionary of Caribbean English Usage, 317; Bell, Obeah, 121-126, 144, 158; Philpott, West Indian Migration, 49, 154, 158
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