From the folklore of the Dahomey people of Africa comes the asiman, a living VAMPIRIC WITCH. She gained her evil powers originally by casting a specific magical spell and is now forever changed; she can remove her skin and transform herself into a CORPSE CANDLE, a form that gives the ability to fly through the sky (see LIVING VAMPIRE). From the air she hunts for suitable prey, and after feeding, she is able to shapeshift into an animal. Only when it is in its animal form can the asiman be destroyed (see AFRICAN VAMPIRE WITCH).
Vampires that are similar to the asiman are the ASEMA, AZÉMAN, LOOGAROO, OBAYIFO and the SOUCAYANT.
Source: Davison, Sucking Through the Century, 358; Farrar, Life of Christ, 467; Melbourne Review, vol.10, 225; Publications, Folklore Society, vol.61, 71; Stefoff, Vampires, Zombies, and Shape-Shifters, 17
From the Republic of Suriname, this living VAMPIRIC WITCH, very similar to the ASEMA, has the ability to shape-shift into animals at night (see LIVING VAMPIRE). In her animal form, she goes hunting for humans to drain of their blood. Her name is a play on the word azen, which means “carrion” or “cadaver”.
To prevent it from entering into a home uninvited, people should place a broom crosswise on the door. Should they find themselves outdoors at night and under threat of her attack, throw a handful of pepper seeds on the ground. The asemann is one of the vampire species that is mystically compelled to count. Should she still be counting come morning, she will automatically revert to her human form. Now exposed for what she is, the witch can be slain in any manner that would otherwise normally kill a person.
Source: American Folklore Society, Journal of American Folklore, vol.58-59, 242; Melton, Vampire Book, 576
From the Republic of Suriname, this VAMPIRIC WITCH looks like an old man or woman with red eyes and toes pointed downward.
At night, before it can go out hunting, the asema will remove its skin, fold it up neatly, and hide it. With its skin safely hidden away, the asema shape- shifts into a ball of blue light, much like a CORPSE CANDLE. Flying through the air, it slips in and out of people’s homes through even the smallest of openings. Finicky blood drinkers, the asema will avoid those people whose blood has a bitter taste to it. Once they find someone whose blood they find palatable, they return to the victim again and again, night after night, until the person eventually dies. Telltale signs of attack are large red and blue spots at the site of the bite.
The simplest way to prevent being attacked by the asema is to regularly consume some herb, like GARLIC, that will make one’s blood taste bitter. Another method is to keep a handful of tossed sesame seeds or rice mixed with some pieces of owl talon behind the bedroom door. The asema is one of the species of vampires that is mystically compelled to pick up or count seeds before it can attack its victim. Every time the asema picks up one of the owl talon pieces, it will become annoyed it is not a seed, drop all of the seeds it had already accumulated, and start the process all over again. Hopefully there will be enough seeds and talon pieces to distract it until daybreak, as the asema is vulnerable to sunlight when its skin is removed. If it does not flee before dawn, it will die.
Similar to the YARA-MA-YHA-WHO of Australia, the asanbonsam terrorizes mankind from southern Ghana in Togo and along the Ivory Coast of Africa. Although it is rarely encountered, it looks like a human with hooks of iron for its hands and feet. Its preferred method of hunting is to patiently sit in a tree and wait for some luckless individual to pass directly underneath it. When this happens, the asanbonsam will use its hooks to snatch up its prey and drain it dry of blood. When times are lean, it will venture into a village at night and sip blood from a sleeping person’s thumb. Fortunately, the regular sacrifice of a goat and the spilling of its blood on the ground will keep it satisfied enough to not hunt within the village.
Source: Bryant, Handbook of Death, 99; Bunson, Vampire Encyclopedia, 11; Masters, Natural History of the Vampire, 47; Volta, The Vampire, 152
Arpad is a word from the ancient Hebrew language that is used when describing a vampire. The arpad is mentioned throughout Hebrew lore from Hungary and means “exiled voyager”.
Арпад — слово из древнееврейского языка, которое используется при описании вампира. Арпад упоминается во всех преданиях венгерских евреев и означает «изгнанный скиталец».
Aripa Satanai (AH-ray-pa SAY-ta-ni-eye)
Variations: Avestita, BABA COAJA (“Mother Bark”), Mama Padurii, Samca
This vampiric spirit from Romania is described as being half bear and half old woman and has been given the title “queen of the forest”. Particularly bloodthirsty, it has total control over the evil within the woods.
Source: Ankarloo, Witchcraft and Magic, 83; Cremene, Mythologie du Vampire; Dundes, Vampire Casebook, 12
Этот вампирический дух из Румынии описывается как наполовину медведь, наполовину старуха, которую называют «королевой леса». Чрезвычайно кровожадная, она она полностью контролирует всяческое зло леса.
Источники: Ankarloo, «Witchcraft and Magic», 83; Cremene, «Mythologie du Vampire»; Dundes, «Vampire Casebook», 12
The ardat-lile is a demonic vampire that preys on men. It is mentioned in Hebrew lore and that of ancient Babylon and Sumeria. The literal translation of its ancient Sumerian name is “young females of marrying age now evil wanton spirits”. What is most curious about this creature’s name is that there is no singular form of the word.
When it can, an ardat-lile will marry a man with the intent of wreaking havoc in his life. It is known for its ravenous sexual appetite and for the absolute delight it takes in doing harm to others. It also causes men to have nocturnal emissions. It does this in the hopes of being able to harvest some of the semen in order to give birth to demonic children.
The ardat-lile is no doubt an early predecessor of the LILITH myth — part SUCCUBUS and part storm goddess.
Source: Gettings, Dictionary of Demons, 37; Landman, Universal Jewish Encyclopedia, 63; Morgenstern, The Doctrine of Sin, 15-18; Spence, Encyclopædia of Occultism, 35
A demonic vampire from the mythology of Cambodia, the arakh takes possession of a person and causes them to kill themselves. Only by performing
a successful exorcism can the possessed person be saved.
Source: Bitard, Le Monde du Sorcier, 309-310, 321; Smith, Assyria from the Earliest Times, 8; Southern Illinois University, Southeast Asia, vol.1, 338
Арах
Варианты: Преай, то есть «вампир»
Арах — демонический вампир из мифологии Камбоджи, овладевает людьми и заставляет их совершать самоубийство. Одержимого человека можно спасти, только проведя успешный экзорцизм.
Источники: Bitard, «Le Monde du Sorcier», 309-310, 321; Smith, «Assyria from the Earliest Times», 8; Southern Illinois University, «Southeast Asia», vol.1, 338
There is little known about the aptrgongumenn (“walking dead”), a REVENANT vampire from Norse mythology, except for the very specific way it must be slain. First, its grave must be found and the body exhumed. Then, it must be beheaded. Next, one of its feet must be severed. The two parts are then put in each other’s place and the body reburied. Like many vampires from this region, the aptrgongumenn rises up from the grave due to the powerful magic of a sorcerer to do his bidding.
Source: Belanger, Sacred Hunger, 110; Flowers, Runes and Magic, 131
Аптргонгуменн
Об аптргонгуменне («ходячий мертвец») — вампирическом ревенанте нордической мифологии, мало что известно, за исключением весьма специфического способа, которым его следует убить. Во-первых, нужно найти его могилу и выкопать тело. Затем, затем тело должно быть обезглавлено. После чего, следует отрубить ему одну ногу. Потом две этих отрубленных части меняются местами, а тело вновь хоронят. Как и многие другие вампиры из этого региона аптргонгуменн поднимается из могилы благодаря мощной магии чародея, чтобы подчиняться его приказам.
Источники: Belanger, «Sacred Hunger», 110; Flowers, «Runes and Magic», 131
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