The Alakhani is a tiny pixie-like spirit that lives under the sheltering leaf of a plant called the alakhani-bah, which grows in thickets of bamboo. It is found in the northeastern state of Assam.
A female Alakhani is energetic and mischievous. She roams the jungle in search of fun. If she finds a man out walking by himself she will possess him for a lark, causing him to act bizarrely, wander off, and get lost. When the man comes to his senses (usually in some strange and embarrassing position, such as lying naked in a mud puddle, or strapped upside-down to the trunk of a tree), he might hear a tiny giggle as the quick-footed spirit dances off into the undergrowth.
Male Alakhanis are more rarely encountered, and this is lucky, for they are far less friendly. An attack by a male Alakhani can cause heartburn painful enough to knock a man unconscious, triggering lasting health problems.
The Ajaju is a species of man-eating monster from the Garo Hills of Meghalaya. These bizarrely constructed creatures have the heads of giant chameleons and the arms and bodies of monkeys, but their legs are like bamboo stalks — long, straight, stiff, and skinny. These legs cannot bend, for they have no knees.*
This makes it very difficult for Ajajus to walk on open ground. In forested areas, though, they can move quite rapidly by swinging from tree branch to tree branch.
The Ajaju makes a shrill call as it swings through the forest: “Wa-oh, wa-oh.” If any person mistakes this sound for a human voice, and calls back in answer, the Ajaju will come closer and closer until the person is near enough to attack.
An Ajaju has twelve long forked tongues which lash out from its mouth like ropes. As soon as these tongues make contact with the victim’s skin, the flesh starts to liquefy. The tongues constrict around the person’s half-melted body and reel it into the Ajaju’s mouth. Afterwards, the monster spits out the bones.
If you happen to encounter an Ajaju in a hilly forest, you should always run downhill, as the monster finds it quite difficult to follow on its kneeless legs. If you try to run uphill, the Ajaju is certain to catch you with its long, lashing tongues.
The bones of an Ajaju are thought to have magical properties. They are an ingredient in spells to reincarnate the dead. When fashioned into amulets, they offer protection against disease and evil spirits.
Airi haunts the dense and hilly jungles of Kumaon in Uttarakhand. He has a hideous face with eyes on top of his head. Some say he has four arms which carry different weapons; others say his arms themselves are bows and arrows.
Airi is said to be the ghost of a wealthy man and avid hunter who died while on shikar. He can be heard in the middle of the night crashing through the trees with his hunting party. Airi is carried aloft by his two ghostly litter-bearers, Sau and Bhau, who call out “Sau, sau” as they walk. He is also accompanied by his loyal ghost-hounds and a pair of Anchheri bodyguards with backwards-turned feet. Other attendant ghosts beat the bushes ahead of the palanquin to drive out the animals.
Airi is in the habit of spitting a lot. His saliva is extremely poisonous. If a glob of it lands on someone, that person is doomed to die within a few days unless healing rituals are performed.
Getting spat on is bad enough; but coming face to face with Airi is instantly fatal. The unlucky person who looks him in the eye will either be burnt to a pile of ashes or ripped into shreds by his ferocious dogs.
Ahmaw is a sort of vampire soul or jealousy demon found in the traditional belief of the Mara people, whose homeland is an autonomous district in the southeast corner of the state of Mizoram, on the border with Myanmar. This spirit can project itself from one body into another.
If a person is Ahmaw, he is perpetually envious. When he covets something that belongs to another — it might be fancy clothes, jewellery, or real estate — he sends part of his spirit inside the owner. This causes an excruciating stomach ache, so severe that it can be fatal if untreated. The affected person dreams of being chased by a horse or a dog, or of a leech crawling over his body.
When a person falls sick and the cause of the sickness is believed to be someone else’s Ahmaw, the victim’s relatives make offerings in order to satiate the spirit and drive it out of the afflicted person. If the sickness does not subside, the gifts become progressively more generous. First a large gourd-spoon full of food is offered; then a slaughtered chicken; then a slaughtered pig; then expensive jewellery; and finally a lick of human blood, drawn from the big toe of a loved one.
The head of someone who is Ahmaw can detach from the body at night*. The head goes rolling around into kitchens in search of meat to gobble up, or outside in search of livestock to kill. Some say the head can fly through the air in the form of a flickering flame. The head can also reduplicate itself; an Ahmaw may have as many as ten ghost-heads prowling for food. If all of these heads are captured and confined before they can roll back to rejoin the body at dawn, then the host body as well as the heads will die.
Aavi means “vapour” in Tamil. It is the word used for the steam from an idli cooker, the morning haze above a village lake, or the misty cloud of a person’s breath on a chilly night in the Nilgiris.
The word also signifies the vital spirit of a living thing: the sigh that leaves the body at the moment of death, to linger on as a ghost.
Most ghosts in Indian stories can take on a physical form. They disguise themselves as real, solid people that can be touched and felt. They can pick things up, wield weapons, do chores, eat food. They are often colourful: in cartoons and picture books, they’re drawn with bright blue or green or orange skin. They usually have fangs. When they aren’t in corporeal form, they either become invisible or transform into thick purple smog. They tend to be raucous and loud and vicious and bloodthirsty, whether or not they had that sort of a personality when they were alive.
The Aavi is an anomaly. In many ways it resembles the ghosts of Western stories more closely than Indian ones. It is wispy, white, forlorn, and brooding. It retains a lot of its personality from life, recalling its friends and loved ones as well as its enemies and its unfulfilled desires. Aavis can have only limited interaction with objects in the material plane, and they have a tendency to disappear into thin air when threatened.
Not to say that they can’t be scary. An Aavi might stretch its spectral arm through a wall, slowly moving its fingers as though grasping for something, sending any witnesses screaming away in terror. Or on a still and moonless night, its transparent head might roll out from underneath a cot, give a few anguished sobs, and then vanish.
Я с детства был страстным любителем страшных историй, дешевых романов ужасов и фильмов о монстрах. Ещё я люблю читать про индийский фольклор, особенно сказки о сверхъестественных созданиях. Издательство Blaft, которое двенадцать лет назад основал в том числе и я, добилось определённого успеха, выпуская литературу ужасов и книги о чудовищах — похоже, наши читатели, как и я, получают удовольствие от подобных историй.
Бхайрав и я взялись за составление этой книги по той причине, что хотя в Индии поразительное разнообразие мифологической нечисти, большая часть этой нечисти неизвестна за пределами конкретного региона или языковой общности. Такой расклад немного удивляет — обычно истории ужасов хорошо передаются между культурами.
A vampiric race of giants with scaly tails from the lore of southeastern Europe, the Zmeus collect the ears from their victims to eat. Born the children of ZMÉIOACA, the Zmeus have the psychic ability to drain the life-force from their victims at a distance (see ENERGY VAMPIRE).
Source: Bunson, Encyclopedia of Vampires, 285; Senn, Were-wolf and Vampire in Romania, 41
Змеус (Зимус, Змеи)
В преданиях юго-восточной Европы есть змеусы — вампирическая раса гигантов с чешуйчатыми хвостами, собирающие для еды уши своих жертв. Змеусы, дети Змеюки, обладают экстрасенсорной способностью на расстоянии вытягивать жизненную силу из своих жертв (смотри «Энергетический вампир»).
Источники: Bunson, «Encyclopedia of Vampires», 285; Senn, «Were-wolf and Vampire in Romania», 41
In the Moldavia region of Romania there is a vampiric spirit similar to an INCUBUS that is known as a zemu. It is the only vampire that does not cast a reflection in a mirror. Similar to the ZBURATOR, the zemu looks like a flame. At night this highly skilled lover visits young girls and widows, shape-shifting into the guise of a handsome young man. It then has sexual intercourse with them, stealing away their life-energy (see ENERGY VAMPIRE). In Transylvanian lore the zemu uses its shape-shifting abilities to change into a lovely young woman in order to seduce shepherds, much like a SUCCUBUS.
Both fast and strong, the zemu has an array of abilities that enables it to be a very successful predator, such as being able to cause hallucinations, desolidification, flight, and shape-shifting into a cloud of dust and mist.
Preventing a zemu from attacking is as simple as hanging a wreath of aconite over the bedroom windows, as this will prevent it from entering. Not particularly given to violence, despite its strength, the zemu can be killed if dealt an otherwise fatal blow with a silver weapon or longterm exposure to direct sunlight.
Zburator (ZOO-bah-rat-or)
The zburator (“the flying thing”) is a vampiric creature from Romanian lore, similar to an INCUBUS. Described as a winged and handsome young man with black eyes and HAIR, it looks like a shooting star as it flies across the sky. At night, the zburator visits young girls and women, has sexual intercourse with them, and drains off some of their life-energy with each visit, leaving them ill, pale, and thin (see ENERGY VAMPIRE). It is easily repelled by leaving a clove of GARLIC on the windowsill.
Source: Lecouteux, History of Vampires; Mackenzie, Dracula Country, 92; Magyar Tudományos Akadémia, Acta Ethnographica Hungarica, 322
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в британском фольклоре маленькие буги или пикси, принимающие вид ежика
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