African Vampire Witch

Variations: Nthum, Owang, Saf In Deam, Sefaf In Dem

Generally speaking, African vampire mythology is not based on the wholly undead or animated corpses like that of so many other cultures (see UNDEATH). However, what it does have are vampiric creatures and witches with vampiric tendencies that practice forms of cannibalism and necrophilia, as well as committing acts of vampirism. The ability to become a witch is not always an inheritable trait and is not necessarily something that can be taught to someone who desires to learn.

There is no reliable test that can be performed to determine who may become a witch, although women who are naturally barren or are postmenopausal are most commonly suspect. But anyone has the potential to become a witch. A person suspected of being a witch will find herself blamed for any unfortunate event that happens in the community, more so if the mishap happens to involve a child.

If a witch is discovered, she may be lucky enough to be banished and driven out of her community. Since there are several tribes who blame all of their misfortunes on witches, there have been pocket societies that have developed that consist of nothing but people who were labeled as witches. These small communities are very close-knit and quick to take in new arrivals.

However, if the witch has been directly connected to a specific crime, she will literally become a scapegoat and be ritualistically slain. When the witch is killed, the evil she wrought will die as well.

Once discovered, the witch’s tongue will be immediately cut out and pinned to her chin with a thorn so that she cannot speak and cast a spell on her captors. She is then beheaded, her body impaled upon a stake, and cremated. Her head is thrown away so that predatory and scavenging animals may consume it.