In German lore, when a person commits suicide or was a heretic, murder victim, werewolf, or witch in life, he will rise up from the grave as a vampiric REVENANT (see GERMAN VAMPIRES). The vampire has a bloated body, long fingernails, red skin, and blood in and around its mouth. Able to cause drought and illness in cattle, it hunts humans for their blood. Repelled by both GARLIC and silver, it is also mysteriously compelled to count seeds that have been spilled out along the ground.
The vampire can be destroyed by stabbing it through the heart with a wooden stake made of mountain ash, but it must be done with a single blow or the revenant will not die. Another way to destroy the vampire is to behead it, remove its heart, boil it in wine, place it back in the body, and then burn the entire corpse to ash.
Source: Dundes, Vampire Casebook, 73; Indiana University, Journal, vol.14, 266; Perkowski, The Darkling, 38; Stefoff, Vampires, Zombies, and Shape-Shifters, 17
According to the lore of the Gypsies of the Balkans, a vampijerovic is born the child of a human and a vampire. It looks like a normal person, but it has the ability and drive to hunt down and kill vampires.
Other types of natural-born vampire hunters are the DHAMPIRE, DJADADJII, KRSNIK, LAMPIJEROVIC, and the VAMPIRDZHIJA.
Source: Haining, Dictionary of Vampires, 178; Indiana University, Journal, vol.14, 266; Masters, Natural History of the Vampire, 143; Perkowski, Vampires of the Slavs, 217
In northern Europe, in the Republic of Estonia, the concept of a blood-drinking vampire was imported from the neighboring countries of Latvia, Finland, Russia, Sweden, and Ukraine. Calling this vampire a vampiir, it entered silently into a person’s home, lay on top of someone, and smothered him to death while he slept. It had the ability to shape-shift into a bat and a wolf; however, a vampiir was only active a few hours each night and was susceptible to sunlight. Like many of the vampires that lived in neighboring countries, the vampiir was killed either by burning it to ash, decapitation, or by hanging.
На севере Европы, в Эстонию понятие кровопийцы было импортировано из соседних стран: Латвии, Финляндии, России, Швеции и Украины. Этот вампир, называемый вампииром, тихо входил в дом, ложился на спящего человека и душил до смерти. Он мог превращаться в летучую мышь и волка; однако вампииры были активны всего несколько часов в течении каждой ночи и боялись воздействия солнечного света. Как и многих других вампиров из соседних стран, вампиира можно было убить если сжечь его дотла, обезглавить или повесить.
This species of vampire was first mentioned in the Mesopotamian epic, Gilgamesh. The utukku was created when a person died before he could fulfill an obligation, causing his soul to become bound to his corpse, creating a REVENANT. Usually found in deserted places in the desert and mountains and along the ocean’s shore, it kills by making direct eye contact with a person, absorbing his life-energy (see ENERGY VAMPIRE). As time passed, this ancient species of vampire became thought of more as a demon.
Source: Rogers, Religion of Babylonia and Assyria, 147-148; Sayce, Religions of Ancient Egypt and Babylonia, 283-287; Thompson, Semitic Magic, 39-40; Wiggermann, Mesopotamian Protective Spirits, 113-114
In the Blue Ridge Mountains of Tennessee, United States, the Cherokee tribe tells of a vampiric creature they call U’tlûñ’tä (“Spear Finger”). A singular entity, it walks along the river looking for children, pretending to be a kindly old woman that they can feel safe with and trust. U’tlûñ’tä has the ability to shape-shift into any animal as well as any specific person it needs to in order to have a successful hunt. After it has gained a child’s trust enough for him to let his guard down, U’tlûñ’tä uses its spearlike finger to stab the child through the heart or the back of his neck, killing him. Then it digs through the body for the liver, which it greedily consumes.
Apart from U’tlûñ’tä’s amazing shape-shifting abilities, it also has control over stones. It can lift any boulder, no matter its size or weight. U’tlûñ’tä can also fuse two stones into one simply by slamming them together.
Killing U’tlûñ’tä is possible, but not easy. It can only die if stabbed in the heart, which is located in its right hand in the joint where the finger meets the hand. But be advised, this will not be an easy mark to hit as it keeps that hand balled up in a tight fist as often as possible.
U’tlûñ’tä may be something of a nursery bogey, a monster created by concerned parents to teach children not to talk to strangers.
Source: Dale, Tales of the Tepee, 54-57; Mooney, Myths of the Cherokee, 316; Myres, Annual Reports, 316-320
The Xhosa people of southeastern South Africa say that the uthikoloshe is one of the most powerful types of familiars that a witch could hope to have. The uthikoloshe is a small and hairy vampiric creature, either male or female, that wears clothes made of sheepskin (see HAIR). It also wears a necklace that has a magical stone charm on it that will allow it to become invisible, as well as being able to send realistic and terrifying dreams to people of themselves being strangled.
The uthikoloshe speaks with a lisp and is fond of playing with children and drinking milk. Normally it is a compassionate creature that keeps to itself and will do no harm to others intentionally, unless it is compelled to do so by its witch. It, like the UMAMLAMBO, lives in a hut under the water where it is attended to by its lizard servants.
SALT is like poison to the uthikoloshe, and poisoned food left for it to find is perhaps the safest way to kill it, if not the surest. The fat from the body of a dead uthikoloshe can be rendered into oil that can be used to kill others of its kind.
Source: Broster, Amagqirha, 58-60; Mayer, Townsmen or Tribesmen, 161, 162; Royal Anthropological Institute, Man, 129
In Bulgaria when a child who was born on a Saturday dies without having been baptized, then nine days after its burial, it rises from its grave as a type of vampire known as an ustrel (“lost heart”). Almost immediately after it begins its unlife, the ustrel begins to look for cattle upon whose blood it will feed, sometimes up to five a night, and then return to its grave. After ten days of feeding, if it has managed not to get itself killed by a hired VAMPIRDZHIJA, the ustrel will no longer need to return to its grave at night but rather will live, invisibly, in the place between the horns of a cow or ram. This is the perfect place for it to live, as it is hated by wolves that will tear it apart if they can. Roosting atop a cow offers it protection, as humans are likely to prevent wolves from entering into their herds for fear that they are there to hunt and kill their livestock.
Source: Bryant, Handbook of Death, 99; Frazer, Leaves from the Golden Bough, 37; Keyworth, Troublesome Corpses, 68
In ancient Mesopotamia there was a vampiric REVENANT known as an uruku (“vampire which attacks man”). The uruku was created when someone interfered with a person’s proper burial rites. It returned as a transparent and ghostlike being, spreading disease and acting as a type of evil muse that inspired criminal behavior.
Source: Konstantinos, Vampires, 19; Rose, Spirits, Fairies, Gnomes, 192; Summers, Vampire: His Kith and Kin, 225
В древней Месопотамии был вампирический ревенант, известный как уруку («вампир, нападающий на человека»). Уруку возникал, когда кто-нибудь вмешивался в надлежащие похоронные обряды. Он возвращался как призрачное прозрачное существо, разносящее болезни и, словно, своего рода, злая муза, вдохновлявшее на преступления.
Источники: Konstantinos, «Vampires», 19; Rose, «Spirits, Fairies, Gnomes», 192; Summers, «Vampire: His Kith and Kin», 225
In Russia, there is a vampiric REVENANT called an upyr that is created when a heretic, sorcerer, or witch dies. It can also be created as the child born of the union between a werewolf and a witch. Looking like a normal person, the upyr is active between noon and midnight. It attacks people in their homes, going after the children first and then moving on to the parents. It drains each victim of his blood, and, using its ironlike teeth, gnaws into his chest so that it may consume the heart. In fact, the teeth of the upyr are possibly its greatest assets, as it uses them to chew through the ground that has frozen solid in the winter months so that it can escape its own grave.
To discover where the upyr’s grave is, she must, if at all possible, attach a string to a button on its clothing as it flees the scene of one of its attacks. Then, a person can follow the string from the spool of thread back to its grave. Once there, the ground must be completely soaked in holy water and the upyr must be staked through the chest to keep it in its grave, but the stake must be driven through in a single blow or the vampire will rise again. Another method of destruction is to decapitate the vampire and burn its corpse to ashes.
Source: Indiana University, Journal, vol.14, 255; Oinas, Essays on Russian Folklore, 126-127; Summers, Vampire: His Kith and Kin, 18
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