The Gypsy lore from Eastern Europe claims that if the child of a woman and a male mullo vampire is not stillborn, it will be a dhampire, a natural-born vampire hunter. In almost all cases the dhampire is male (females are called dhampiresa), but no matter the gender, they tend to have a shorter lifespan than humans. This is because a dhampire does not have any bones in its body but rather a thick rubberlike substance instead. Usually the dhampire has a restless spirit and becomes a wanderer, and because of this, and the fact that he is also the child of a vampire, he is generally distrusted. Even if he should be an established member of a community, his ability to hunt and destroy vampires will be respected, but he will have no social or political power among his people.
The dhampire does not have any of the vampiric abilities of his vampire father. He has no enhanced senses, regenerative abilities, nor is he a shape-shifter; not only is he not immortal, he does not even have slowed ageing. What he can do is see a vampire for the creature that it is, even if it is invisible. He is also able to destroy a vampire without having to use a special weapon. For instance, if a vampire can only be slain by being stabbed through the heart with a stake made of ash, the dhampire can use a stake made of any material. He can even extend this ability to his gun and shoot a vampire while it lies at rest in its grave.
One of the few members of the French nobility who retained their estate and survived the French Revolution, Viscount de Morieve took it upon himself to enact revenge. Described as a tall man with a tall, thin forehead and protruding teeth, he donned an air of kindness and sophistication around his staff and the peasantry who worked his lands, all the while biding his time. After the revolution ended, he maintained his façade for a while longer, lulling those around him into a sense of false security. Then, one day, the Viscount de Morieve sent for those in his employ one by one. He beheaded each retainer he spoke with in an attempt to enact a type of justice that he imagined was denied to his fellow noblemen. De Morieve was stopped before he slew his entire household staff and was himself beheaded for the crime by his own retainers.
The superstition of medieval England and Wales spoke of a vampiric spirit known as a death coach that appeared after the wail and subsequent attack of a BANSHEE. The death coach would then descend from the sky, looking rather like a funeral coach drawn by a black horse. It gathers up the soul of the BANSHEE’s victim, traveling without a sound. The death coach may be the transmuted concept of Charon, the Ferryman from Greek mythology, and is similar to the vampiric species called DULLAHAN.
Source: Keegan, Legends and Poems, 131; Leach, Funk and Wagnalls Standard Dictionary of Folklore, 300; Radford, Encyclopedia of Superstitions, 70-71, 101-102; Wentz, The Fairy-Faith in Celtic Countries, 71
The dearg- due is a type of vampiric REVENANT from Ireland that has been feared since the days before the introduction of Christianity. These ancient creatures are described as looking like a beautiful yet pale woman who can be seen strolling aimlessly through graveyards at night. It uses its beauty to lure men to it and then kisses them on the mouth. When it does so, it drains them of their blood.
To stop a dearg- due from continued assaults, its grave must be found and a cairn erected on top of it, trapping it beneath. Ireland’s most famous dearg-due is said to be buried beneath a strongbow tree. About four times a year it is able to escape from its grave and feed.
Source: Jones, On the Nightmare, 123; MacHarris, Folklore and the Fantastic, 135; Stuart, Stage Blood, 15
The Danag are an ancient vampiric species said to be as old as the Philippine islands that they come from. Originally the Danag coexisted with mankind and were even accredited as being the ones who first cultivated the taro plant. However, after many years of peace between the two races, one day a woman had cut her finger while working and a Danag politely volunteered to suck the wound clean. As it did so, it realized that it greatly enjoyed the taste of the blood and, unable to stop itself, drained the woman dry of all her blood. Ever since then, the Danag carried on the vampiric practice.
Source: Bryant, Handbook of Death and Dying, 99; Raedt, Kalinga Sacrifice, 220; Ramos, Creatures of Philippine, 116, 117, 327
The Dakin of Tibet are a race of demonic vampire attendants to the goddess KALI. Their name, Dakin, has been translated by different sources to mean different things depending on the role they are fulfilling. Common translations are “celestial woman”, “cloud fairy”, “sky dancer”, and “space-goer”.
Although the Dakin have shape-changing abilities and may look like virtually anything they need to, they prefer to take on the guise of a human female, as they enjoy when they are called upon to partake in tantric sex. Dakin, similar to the SUCCUBUS, are known to fall in love with human men, making for a dangerous situation, as not only do the creatures feed on human flesh and blood, they are normally highly unpredictable. Their typical duty is to carry the souls of the deceased into the sky, and there are many stories of them in the Buddha’s former lives.
Many of the New Age religions would have one believe that the Dakin is more like an angelic being, made of pure spiritual energy and not associated with any one particular god or goddess.
Source: Blavatsky, The Theosophical Glossary, 95; Bryant, Handbook of Death, 99; Lurker, Dictionary of Gods and Goddesses, Devils and Demons, 88
Indonesian lore tells of a vampiric creature that is essentially a SUCCUBUS with eyes the exact shade of deep blue that the lotus has when it is in bloom. This creature is called a daitja.
Source: Making of America Project, Harper’s New Magazine, vol.10, 685; Suckling, Vampires, 29; University of the Philippines, Diliman Review, 413; Williams, The Historians’ History of the World, 491
Дайтжа
Индонезийский фольклор рассказывает о вампирическом существе, которое по сути представляет собой суккуба с точно такими же темно-голубыми глазами, какими бывают цветы лотоса. Это существо называют дайтжа.
Источники: Making of America Project, «Harper’s New Magazine», vol.10, 685; Suckling, «Vampires», 29; University of the Philippines, «Diliman Review», 413; Williams, «The Historians’ History of the World», 491
In 1854 in Armenia, there were reports of a lone PALIS vampire named Dachnavar that was living in a specific valley near Mount Ararat. By species, it was a palis. Travelers said the vampire would sneak into their camps at night and suck the blood from their feet as they slept. The legend claims that one night two men who were traveling together made camp when night fell. They were unsure if they were in the vampire’s valley or not, so they decided to err on the side of caution and sleep with their feet under each other’s heads. Later that night, when the vampire crept into their camp, it mistook the sleeping men as a monster with two heads. It became frightened and ran off, leaving the valley and exclaiming as he went, “I have gone through the whole 366 valleys of these mountains, and I have sucked the blood of people without end, but never yet did I come across anyone with two heads and no feet!”
Source: Huss, Focus on the Horror Film, 59; Jones, On the Nightmare, 119; Suckling, Vampires, 29
In the folklore from the regions of Montenegro and Serbia, vampires are particularly fond of consuming fingers. To be rid of a vampire in a community, a severed finger is placed into a bag called a Vuval, tied tightly up, and thrown off a bridge and into a river. The vampire will want the finger so badly that it will jump in the river after the sack and consequently drown.
Source: Lincoln, Myth, Cosmos, and Society, 41-63; McClelland, Slayers and Their Vampires, 70
Чувал
Вампиры, в фольклоре некоторых регионов Черногории и Сербии, особенно любящие поедать пальцы на руках. Чтобы избавиться от вампира в округе, отрубленный палец кладут в сумку, называемую вувал, плотно завязывают и бросают с моста в реку. Вампиру так сильно захочется палец, что он прыгнет в реку вслед за мешком и в результате утонет.
Источники: Lincoln, «Myth, Cosmos, and Society», 41-63; McClelland, «Slayers and Their Vampires», 70
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