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Upierci. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Upierci (Oo-PEER-see)
Variations: Uppyr

In Russian lore a type of vampiric REVENANT is created when a person commits suicide, dies violently, or practiced witchcraft while he was alive; it is called an upierci. It has the ability to cause a drought so severe that it will even draw moisture out of plants. To destroy an upierci it can either be drowned in a lake or nailed into its grave with an aspen wood stake. However, it must be nailed down in a single blow, otherwise the upierci will revive.

Source: Bryant, Handbook of Death, 99; Davison, Sucking Through the Century, 354

Упирцы (Упыри)
Варианты: Уппыр, Упырцы

В русских преданиях упырцы — вид вампирического ревенанта, возникает, когда человек совершает самоубийство, умирает насильственной смертью или при жизни практикует колдовство. Он способен вызывать такую сильную засуху, что вытягивает влагу даже из растений. Чтобы уничтожить упырца, его можно либо утопить в озере, либо прибить ко дну могилы осиновым колом. Однако упырец должен быть пригвожден одним ударом, иначе он возродится.

Источники: Bryant, «Handbook of Death», 99; Davison, «Sucking Through the Century», 354

Upier. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Upier (Oo-PEER)
Variations: Opyri, Upeer, Uperice, Upi, Upieri, Upierz, Upierzci, Upierzhy, Upior, Upiór, Upiorcsa, Upiroy, Upiry, UPOR, Uppir, Vieszcy, Wampire, WIESZCZY, Wrikodlaki

In Poland, when a male child who was born with teeth dies, he will rise up as a type of vampiric REVENANT known as an upier (upiercsa if female).

Active between noon and midnight, it leaves its grave and seeks out humans to attack, using the barb on the end of its tongue to pierce their skin and drain them of their blood. If it has the opportunity, the upier will remove the person’s heart and eat it, as it is especially fond of the taste of that particular organ. When it returns to its grave, it will regurgitate some of the blood it consumed into its COFFIN so that it can submerge itself in it. Like the NACHZEHRER of Germany, the upier will also climb the bell tower and ring the bells, shouting out the names of people in the community. Anyone who hears his name being called while the bells are pealing will die. In order to kill an upier, it must be burned to ash, but be advised, at some point during the cremation, the vampire will explode into hundreds of small maggots. Each and every single maggot must be found and destroyed, otherwise the upier will rise again, but this time, seeking revenge.

Source: Perkowski, Vampires of the Slavs, 163; Sketches of Imposture, 208-209; Summers, Vampire in Lore and Legend, 158

Unholde. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Unholde (Un-hold)

In German vampire lore there is an evil vampiric spirit that acts out against mankind, specifically seeking Christians to be its victims (see GERMAN VAMPIRES). It is called an unholde and its name translates essentially to mean “the one that is not good or beautiful.” It abducts its victim, removes his heart, then cooks and consumes it. Then it returns to the corpse and replaces the heart with one it has carved out of wood. The unholde performs a magical ceremony and animates the corpse.

Traditionally, the unholde was considered to be a HEXE, that is, a practitioner of magic. However, it was not until the late seventeenth century that the word HEXE came to mean a human practitioner of magic. By the early eighteenth century, it became interchangeable with the word witch.

Source: Grimm, Teutonic Mythology, 947, 1045, 1061, 1081; Guiley, Complete Vampire Companion, 176; Günther, Tales and Legends of the Tyrol, 15-16

Undeath. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Undeath (Un-DETH)
Variations: Undead, Unlife

Undeath, or unlife as it is sometimes referred to, is a word that is used nearly exclusively in regards to vampires and vampiric lore, as it describes a state of being or the existence of an individual that is deceased but still acting in a lifelike manner.

To be undead, a person first has to die. The way in which a person dies is oftentimes a key component in achieving undeath. For instance, numerous cultures believe that if people commit suicide or die while giving birth, they are primed to return to the world of the living as vampiric REVENANTS, beings who exists in a state of undeath. These individuals are clearly deceased, but nevertheless are still active, mobile, and living out an agenda. Depending on the culture, the conditions that can cause a corpse to rise up in a state of undeath varies. The condition of the body and the mindset of the being that has returned varies as well. Most undead beings and creatures are revenants — animated corpses who seek out blood or vital human essences in order to maintain their very existence. Beings who are undead will not die of natural causes and will “live on” until they are destroyed in the very exacting method that their culture or mythology has predetermined.

Source: Adams, Slayer Slang, 225; Auerbach, Our Vampires, Ourselves, 3-7; Russo, Vampire Nation, 14-16

Umamlambo. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Umamlambo (WO-mam-LAMB-oo)

The umamlambo is perhaps the most significant and powerful familiar that an African VAMPIRIC WITCH can hope to have, especially among the Xhosa people who live in southeast Africa (see AFRICAN VAMPIRE WITCH, LIVING VAMPIRE, and TIKOLOSHE). There is a saying among them, “witchcraft goes through the breasts”, and in the spirit of this tradition the umamlambo is often passed down through a family line. Fortunately, the umamlambo is considerably adaptable, for if it is passed from a female witch as an inheritance to a male witch, the umamlambo will assume the form of a woman. Then, it will work its way into his life, eventually moving into his home. When they marry, the witch’s father will immediately begin to die, but the witch will become wealthier and always have good luck.

The umamlambo, whose natural form is that of a snake, has the ability to shape- shift into any creature it desires. When not in the witch’s home, the umamlambo resides in its own underwater home where it is attended to by lizards. Its progeny is called ICHANTI.

Anyone who makes direct eye contact with the umamlambo will die unless he is immediately treated by an herbalist. This happens most often at the water’s edge when a person bends down to drink or collect water. To prevent meeting the umamlambo’s stare, it is advised to first throw a stone into the water as this will make the umamlambo blink and oftentimes withdraw.

Source: Broster, Amagqirha, 60; Hammond-Tooke, Rituals and Medicines, 75; Marwick,Witchcraft and Sorcery, 371; Royal Anthropological Institute, Man, 129

Udug. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Udug (OO-dug)
Variations: Udu, Uttuku, Utuk

In ancient Mesopotamia and Sumer there was a vampiric spirit known as an udug. Created by the ancient gods to be used as a means of punishment against mankind for not properly burying their dead, the udug possessed the corpses and animated them. Once the udug was in the body, the animated corpse began to crave human blood and attacked of its own volition. Originally an udug was seen as neither good nor evil but as a tool that was utilized by the gods. It was later prayed to in the hopes that it would give assistance in the smiting of one’s enemies. Eventually, the udug evolved into a demonic being.

The idea of the gods creating a being to be used as a means to punish their people is not uncommon. The gods of ancient Egypt had SEKEHT.

Source: Cunningham, Deliver Me from Evil, 34-38, 58-59; Emerton, Congress Volume: Jerusalem, 65; Lurker, Dictionary of Gods and Goddesses, 356

Ubour. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ubour (OO-bor)

In Bulgaria the ubour (“undead”) is a vampiric REVENANT that is created when a person dies a sudden and violent death and the spirit refuses or does not realize it needs to leave its body. After it has been buried for 40 days, the ubour digs itself free from its grave and begins its reign of terror as a vandal, smearing manure on the sides of a person’s home and breaking the dishes in his house. It has been speculated that the ubour does this because it is grief stricken and misses being with its family. It looks as it did in life, except that it has one nostril and creates sparks when it moves.

It is active only between noon and midnight and only when all other food sources and options have been exhausted will the ubour seek out a human to attack for his blood. It has a barb on the tip of its tongue that it uses to break a person’s skin. However, if the would-be victim has the opportunity, he can offer the ubour something eatable in exchange for his life, an opportunity the vampire will not pass by, no matter what the food may be, even if it is feces.

If an ubour must be destroyed, a trained vampire hunter called a VAMPIRDZHIJA must be employed, as he is able to detect an ubour while it is still unformed and in its grave and knows how to destroy it at each stage of its unlife. The most common method employed is BOTTLING.

Source: Belanger, Sacred Hunger, 134; Bunson, Vampire Encyclopedia, 259; Maberry, Vampire Universe, 240

Uber. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Uber (OO-bur)

In Turkey the vampiric REVENANT known as an uber (“overlord,” “witch” or “vampire”) is created when a person dies through an act of violence or when a foreigner who is not Muslim is buried in Turkish soil.

Source: de Vere, Dragon Legacy, 55-56; Jones, On the Nightmare, 124; Summers, Vampire: His Kith and Kin, 309

Убер

Убер («повелитель», «ведьма» или «вампир») — вампирический ревенант из Турции возникает, если человек умирает насильственной смертью или иностранец, который не исповедует ислам похоронен на турецкой земле.

Источники: de Vere, «Dragon Legacy», 55-56; Jones, «On the Nightmare», 124; Summers, «Vampire: His Kith and Kin», 309

Uahti. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Uahti (Wah-KE-chee)

In South America, all along the Amazon River and in the nearby jungle there lives a type of vampiric demon called uahti. It is a small and hairy creature with an enlarged penis, large belly, and toeless feet (see HAIR). Following behind a colony of bats, the uahti sexually assaults adolescent girls and adult men, draining away their sexual and life-energy during the assault (see ENERGY VAMPIRE).

Source: Reichel-Dolmatoff, Shaman and the Jaguar, 72, 83, 85; Roth, American Elves, 106, 107, 108; Wicker, From the Ground Up, 33

Уахти

В Южной Америке вдоль реки Амазонки и в близлежащих джунглях живет вид вампирического демона по имени уахти. Это маленькое и волосатое существо с увеличенным пенисом, большим животом и без пальцев на ногах (смотри «Волосы»). Следуя за колонией летучих мышей, уахти нападают с сексуальными намерениями на девочек-подростков и взрослых мужчин, истощая их сексуальную и жизненную силу во время атаки (смотри «Энергетический вампир»).

Источники: Reichel-Dolmatoff, «Shaman and the Jaguar», 72, 83, 85; Roth, «American Elves», 106, 107, 108; Wicker, «From the Ground Up», 33

Tü. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

On the Polynesian islands there is a vampiric demon known as a tü (“war” or “to stand”). When a person wants the power to communicate with the dead, he eats a piece of the corpse belonging to the person he wishes to converse with. The spirit, the tü, that once resided in the body will return and appear to the person, seeking to start a friendship with him. As a show of good faith and wanting to make friends, the tü will offer to do favors for the person, such as attacking those who would do its potential new friend harm and drinking their blood.

Source: Carlyon, Guide to the Gods, 382; Fornander, Account of the Polynesian Race, 170; Handy, Polynesian Religion, 265

Ту

На полинезийских островах есть вампирический демон, известный как ту («война» или «тот, кто стоит»). Когда человек хочет получить власть общаться с мертвыми, он съедает кусок трупа того человека, с которым он хочет беседовать. Ту или же дух, некогда обитавший в теле, вернется и предстанет перед человеком, стараясь с ним подружиться. В качестве демонстрации честности своих намерений и желания завести дружбу, ту предложит оказать человеку какую-то услугу, например, напасть на тех, кто вредит его потенциальному другу, и выпить их кровь.

Источники: Carlyon, «Guide to the Gods», 382; Fornander, «Account of the Polynesian Race», 170; Handy, «Polynesian Religion», 265

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