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Pey. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Pey (PAY)

A vampiric demon from the lore of Sri Lanka and Tamil, India, the pey feeds off the blood of wounded warriors it finds on the battlefield. The pey drains the warrior of his blood and then takes the body back to its home to cook and eat.

Source: Hikosaka, Encyclopaedia of Tamil Literature, 67, 79, 30; Selby, Tamil Geographies, 194-195; Waghorne, Gods of Flesh, Gods of Stone, 197

Пэй

Пэй — вампирический демон из преданий Шри Ланки и Тамилнада в Индии, питается кровью раненых воинов, которых находит на поле битвы. Пэй высасывает из воина кровь, а затем забирает тело домой, чтобы приготовить и съесть.

Источники: Hikosaka, «Encyclopaedia of Tamil Literature», 67, 79, 30; Selby, «Tamil Geographies», 194-195; Waghorne, «Gods of Flesh, Gods of Stone», 197

Penangglan. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Penangglan (PEN-non-gwen)
Variation: Pananggaln, Panangglan, Pênangal, Penanggalan, Pennanggalan, PONTIANAK

In Malaysian lore there is a type of female vampiric creature that is called a penangglan. Usually it is created when a woman dies in childbirth, but there is another circumstance that can cause a penangglan to come into being: if a woman in the process of performing religious penance is so surprised by a man that she literally dies of the shock.

A penangglan can pass as a normal woman by day, but at night it can detach its head from its body and fly off, dangling all of its soft tissue organs beneath it, everything from the esophagus to its rectum. As it hunts, it drips toxic bile that, should it touch human skin, will cause the person to break out with open sores. It flies out looking for its prey: children and women in labor. It despises children bitterly and takes great delight in killing them. The penangglan cries out, “Mangilai!” when a child is born. Only if its usual prey is not available and it is hungry enough will it settle for the blood of a man. When it returns to its home, its intestines will be bloated with the blood from its victims, so it dips them into a vat of vinegar to shrivel them up so it will fit back into its body.

To prevent the penangglan from flying near one’s home, a person should place the thorny branches of the jeruju plant on the roof, as the thorns will snag on the dangling organs, trapping it. There is no known way to destroy a penangglan, but if someone manages to figure out who in the village the penangglan is, he can wait for it to detach from its body and leave. While it is gone, he must sneak into its home and destroy its vat of vinegar as well as its body. When the penangglan returns from its hunt, it will not be able to continue its ruse as its body is no more and its vinegar is not available to shrink up its organs.

Pelesit. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Pelesit (Pa-LIS-it)

In Malaysia there is a type of vampiric spirit known as a pelesit (“spirit devil”). It is created with magic by a witch to be used as her familiar. She will go into the forest on the night of a full moon and, with her back to the moon and facing a hill, recite aloud the incantations that are necessary to catch her own shadow. It is a difficult process and very often does not work on the first try. When it does finally work, a child will appear and stick out its tongue. Quickly, the witch must grab the tongue, causing the child to disappear. Shortly thereafter, the tongue will turn into a small imp, the pelesit. In another version of the spell, the witch must bite the tongue out of the corpse of a first-born child whose mother was also a firstborn child and was buried at a crossroads.

Like many familiars that must be fed a special diet, the pelesit is no different. In order for the witch to keep it alive, she must feed it blood from her fourth finger mixed with saffron rice. It has the ability to shape-shift into the form of a common house cricket, a guise the pelesit will use when employed by its witch to attack the children of the woman with whom the witch suspects her husband is having an affair, a task that it takes particular joy in. The pelesit will enter into the child’s body, and from within, cause an illness. The child will suffer from seizures and rant madly about cats. There is a particular charm that can be made or purchased that will ward off a pelesit, but it will do nothing for someone who is already under attack. Oftentimes a witch who has a pelesit as a familiar will also have a second familiar known as a POLONG. Very often the two familiars will work together to victimize a person.

Source: Folklore Society of Great Britain, Folklore, vol.13, 150-151, 157; Masters, Natural History of the Vampire; Skeat, Malay Magic, 321, 328-330

Palis. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Palis (PAL-is)

There is Persian lore of a type of vampire that is known as a palis (“licker of feet”), and as its name implies, it attacks its victims at night while they are asleep by licking the soles of their feet until they bleed. A palis by the name of DACHNAVAR once lived in a valley in the desert, and it happened upon two men who had fallen asleep foot to foot and a blanket covering them. When the vampire tried to attack, it believed that it had come upon a man with no feet and said, “I have explored 1,033 valleys, but have never seen a man with two heads”.

Source: Carroll, From a Persian Tea House, 96-98; Cronin, The Last Migration, 200; Massé, Persian Beliefs and Customs, 272; Stookey, Thematic Guide to World Mythology, 135

P’ai. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

P’ai (PIE)
Variations: P’O

According to Japanese beliefs, the p’ai is the lesser of the two souls that inhabits every living person. It is present in the fetus and when the person dies; it will be the last soul to leave the deceased body. Usually, this soul only becomes active in a person when he is killed in a violent means, such as by suicide or drowning. If the p’ai of a person is particularly strong, it will use the body to fulfill its own desires, animating the corpse. When this happens, the being is called a CH’ING SHIH and is noted for its serrated teeth, long claws, and phosphorescent glow. The p’ai will not have the energy to use its animated corpse to escape the grave, so, even if possession should take place, burying the body and giving it proper burial rites will keep it in the ground and at rest.

Source: Davis, Myths and Legends of Japan, 226; Heinze, Tham Khwan, 37-40; Kuhn, Soulstealers, 96-97; Rivière, Tantrik Yoga, 92

Pacu Pati. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Pacu Pati (PA-coo PA-tee)
Variation: Lords of Herds, Masters of Human Cattle, MMBYU, Pacupati, PISACHA

A race of vampiric REVENANTs from India, the pacu pati (“masters of the herd”) are GHOUL-like beings that consume human flesh. Created through the vices of men and living mostly in cemeteries and places where executions are held, the pacu pati are evil and unfriendly, attacking their victims by possessing them and animating the corpses. Although they are well known to be mischief makers, as they are oftentimes referred to as being the Lords of Mischief Making, the pacu pati can occasionally be enticed to cure people of disease.

Source: Clothey, Many Faces of Murukan, 92-94; Cuppiraman.iyan, Philosophical Heritage of the Tamils, 16-17; Forlong, Faiths of Man, 401

Owenga. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Owenga (Oh-WING-ah)
Variations: Owang

In Guinea, Africa, there is a type of vampiric REVENANT that is created when a person dies of a broken heart. The owenga lies in its grave making its plans for revenge, leaving only when it has decided upon a complete plan of action. When it rises it looks like a person with a single bloodshot eye. It only attacks or harms the people necessary to fulfill its revenge. Nothing will deter it from seeing its plan through to completion unless it is captured and burned to ash in its grave.

Source: Maberry, Vampire Universe, 244; Masters, Natural History of Vampires, 48; Volta, The Vampire, 152

Овенга
Варианты: Ованг

В Гвинее есть вид вампирического ревенанта, который возникает, если человек умирает от разбитого сердца. Овенга лежит в могиле и строит планы мести, выходя только тогда, когда полностью определился с планом действий. Когда он поднимается, то выглядит как человек с единственным глазом, налитым кровью. Он нападает на людей или наносит вред только, если это необходимо для мести. Ничто не помешает ему довести свой план до конца, если его не поймают и не сожгут дотла в его могиле.

Источники: Maberry, «Vampire Universe», 244; Masters, «Natural History of Vampires», 48; Volta, «The Vampire», 152

Ovengwa. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ovengwa (Ov-in-WAY)
Variations: Owang

In Africa, ovengwa is a word used to describe a vampiric spirit, a “terrible catcher and eater of the dead”. An ovengwa is the returned soul of a deceased man. It is described to be as tall as a tree and winking all the time. It preys on humans, draining their blood and energy (see ENERGY VAMPIRE).

Source: Africa and Its Exploration, 102; Bettany, Primitive Religions, 73; Masters, Natural History of the Vampire, 48

Овенгва
Варианты: Ованг

В Африке слово овенгва используется для описания вампирического духа, «ужасного ловца и пожирателя мертвых». Овенгва — это вернувшаяся душа мертвеца. По описаниям он высокий как дерево и все время моргает. Овенгва охотится на людей, высасывая их кровь и энергию (смотри «Энергетический вампир»).

Источники: «Africa and Its Exploration», 102; Bettany, «Primitive Religions», 73; Masters, «Natural History of the Vampire», 48

Ovengua. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ovengua (Ov-in-GUAY)
Variations: Owang, Oweng, OWENGA

The vampiric spirit of the ovengua comes from Guinea, Africa. When an evil sorcerer dies, his bones will begin to escape from the grave one at a time and gather in a secret location. Eventually, when they have all come together, the bones will reassemble themselves and become an ovengua, a skeletal spirit being that has large hooks for hands. Hiding in caves by day and wandering the forests at night, the ovengua will attack any lone traveler it sees and try to possess the person. Should the ovengua win, it will kill the person and animate the corpse to use as its own. The only way to destroy it is, unfortunately, to wait until it has claimed a body — then capture it and burn it to ash.

Source: Du Chaillu, King Mombo, 79-83; Wood, Natural History of Man, 572; Wood, Uncivilized Races of Men, 513

Otgiruru. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Otgiruru (Ot-GOO-roo)
Variations: Owenga

The Herero people of Namibia, Africa, say that when an evil sorcerer dies, he will rise up as a vampiric REVENANT known as an otgiruru. Looking like a common dog, the otgiruru walks harmlessly about, and when no one is looking, calls out. Whoever answers the call, the otgiruru will kill, drinking his blood and consuming his soft tissue organs.

Source: Masters, Natural History of the Vampire, 48; Silver, Vampire Film, 18; Volta, The Vampire, 152

Отгируру
Варианты: Овенга

Народ гереро из Намибии в Африке, говорит, что после смерти злой колдун поднимается как вампирический ревенант, известный под названием отгируру. Похожий на обычную собаку, отгируру безвредно бродит вокруг, а когда никто не смотрит на него, кричит. Кто бы ни отозвался на зов, отгируру убьет его, выпив кровь и съев внутренности.

Источники: Masters, «Natural History of the Vampire», 48; Silver, «Vampire Film», 18; Volta, «The Vampire», 152

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