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Ornias. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ornias (Oar-NEE-ahs)

In ancient Hebrew lore, there is a vampiric demon known as Ornias. It was one of many demons mentioned in the Testament of Solomon. It would appear to people in the form of fire, a lion, or a horrid winged creature. It would shapeshift into a beautiful woman and trick men into having sex with it, draining their sexual energy and potency much like an INCUBUS (see ENERGY VAMPIRE). Ornias would seek out men whose zodiac sign was Aquarius and strangle them to death, leaching off their life- energy as it did so. It did this because it resided in the constellation of Aquarius. Further the only way to save one of its victims before he died was to press the Seal of Solomon against the demon’s chest.

During the construction of King Solomon’s temple, Ornias appeared to one of the laborers, stealing half of his wages as well as draining the life-energy from one of his sons. The laborer sought the king for help and Solomon prayed to God for insight or intervention. His prayers were answered. The archangel Michael delivered to Solomon a ring with the seal of God upon it, giving the bearer power over demons. Solomon used the ring not only to stop Ornias from its daily muggings and assaults but also to bind other demons and use them as part of his labor force to build his temple.

Occasionally Ornias was summoned by magicians and witches who sought to divine the future, as this demon could be persuaded to fly up into the heavens and glean the future as it is written in the stars. As it would descend back to earth, Ornias looked like a shooting star. However, continued use of its abilities would cause his summoner to waste away.

Source: Ginzberg, Legends of the Jews, 151-153; Hanson, Secrets from the Lost Bible, 114-117; Rappoport, Myth and Legend of Ancient Israel, 88-90; Wedeck, A Treasury of Witchcraft, 172

Opi. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Opi (OH-pa)
Variations: Opji, Oupire (“bloodsucker”)

In Kashubia, Poland, opi is the Polish word that is used to describe a vampire.

Source: Indiana University, Journal, vol.14, 225; Perkowski, Vampires of the Slavs, 196

Опи
Варианты: Опьи, Оупире («кровосос»)

В польской Кашубии опи — польское слово, которое используется для описания вампира.

Источники: Indiana University, «Journal», vol.14, 225; Perkowski, «Vampires of the Slavs», 196

Oper. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Oper (OO-pur)
Variations: Opir, Opyr, Oupire (“bloodsucker”), Oupyr, Upar, Vupar

In Belarus, eastern Poland, eastern Slovakia, Russia, and Ukraine, the word that is used to describe a vampire is oper.

Source: Auerbach, Our Vampires, Ourselves, 113; Day, Vampire Myths, 125; Dundes, Vampire Casebook, 14; Summers, Vampire in Europe, 307

Упыр (Упырь)
Варианты: Опир, Оупире («кровосос»), Оупир, Упар, Вупар

Упыр — слово, которое используется для описания вампира в Беларуси, восточной Польше, восточной Словакии, России и Украине.

Источники: Auerbach, «Our Vampires, Ourselves», 113; Day, «Vampire Myths», 125; Dundes, «Vampire Casebook», 14; Summers, «Vampire in Europe», 307

Opachina. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Opachina (Oh-pa-CHEE-na)

In the Rhodope Mountains, opachina is the regional word that is used to describe a vampire.

Source: Georgieva, Bulgarian Mythology, 95

Опачина

В Родопских горах (юго-запад Болгарии) «опачина» — местное слово, которое используется для обозначения вампира.

Источник: Georgieva, «Bulgarian Mythology», 95

Onoscèles. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Onoscèles (Oh-NOS-ah-clees)

The onoscèles is a vampiric creature from the Greek islands that is described as looking like a beautiful woman with one leg ending in a mulelike hoof (see GREEK VAMPIRES). It lures men into secluded places so that it can attack them and consume their blood, flesh, and sperm. It lives near the water and has the ability to shapeshift into water. The onoscèles is repelled by the root of a plant whose name has been lost to history.

Source: Cunningham, Synagoge, 355

Оноскелес (Оноскелис)

Оноскелес — вампирическое существо с греческих островов, которое описывается как красивая с виду женщина, одна нога которой оканчивается копытом как у мула (смотри «Греческие вампиры»). Она заманивает мужчин в укромные места, чтобы наброситься на них и употребить кровь, плоть и сперму. Она живет поблизости от источников и обладает способностью обращаться в воду. Оноскелес отгоняли корнем растения, чье название затерялось в истории.

Источник: Cunningham, «Synagoge», 355

Ohyn. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ohyn (OH-wen)
Variations: Oupire (“bloodsucker”)

In Poland any child who is born with a caul and teeth but dies soon after birth will rise up as a vampiric REVENANT called an ohyn. While in its grave it will chew upon its own body until it is able to escape. Described as looking like a red infant, the ohyn will set out initially to attack all of its family members before seeking out other prey. It hunts at night from dark places, utilizing surprise. Although very strong, an ohyn’s legs are underdeveloped and therefore it cannot walk or run. However, it can levitate three or four feet off the ground and can also fly just a little bit faster than a person can run. An ohyn can be destroyed only by direct exposure to the sun for a prolonged period of time or by pulling out all of its teeth.

Source: Bunson, Encyclopedia of Vampires, 241; Point Park College, Keystone Folklore Quarterly, vol.17, 125; Senn, Werewolf and Vampire in Romania, 66

Ogoljen. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ogoljen (OG-ol-gen)
Variation: Ogalijen, Olgolgen, Mura

In the vampire lore of the Czech Republic there is a vampiric REVENANT called an ogoljen (“stripped bare”). When it is out hunting for humans to attack for their blood, it keeps dirt from its gravesite in its navel. An ogoljen cannot be destroyed, but it can be captured and buried at a crossroads to keep it from ever rising again.

Source: Grimm, Teutonic Mythology, 1266; Haining, Dictionary of Vampires, 191; Kessler, Demons of the Night, 13-21; Volta, The Vampire, 144

Огольен
Варианты: Оголиен, Оголён, Олголген, Мура

В вампирических преданиях Чешской Республики есть вампирический ревенант, называемый огольен («оголенный»). Когда он охотится за людьми ради крови, в пупке он держит грязь из своей могилы. Огольена нельзя уничтожить, но его можно поймать и похоронить на перекрестке, чтобы он больше никогда не поднимался.

Источники: Grimm, «Teutonic Mythology», 1266; Haining, «Dictionary of Vampires», 191; Kessler, «Demons of the Night», 13-21; Volta, «The Vampire», 144

Obour. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Obour (Oh-BOUR)
Variations: Opiri, Opyri, Oupir

In Bulgaria, there is a vampire called an obour that starts its reign of terror as a vampiric spirit and then develops into a vampiric REVENANT. It is created when a person is murdered and his spirit leaves the body suddenly and then tries to return, but the body is already deceased. Nine days after the body is buried, the spirit leaves the grave looking like a CORPSE CANDLE (a ball of light) and roams the community using its telekinetic ability to cause mischief. For 40 days it will harass whomever it can by biting into the udders of cows to drink blood and milk, causing shadows to move independently and look as if they are doing lewd things, making loud noises, smearing feces on holy artifacts and walls, or any number of minor acts of vandalism. If the obour becomes too troublesome or dangerous, a DJADADJII can be hired to bottle (see BOTTLING) and destroy it.

After 40 days have passed, the body of the obour rises up from its grave, looking exactly as it did in life except that it has only one nostril. Once it has risen, it will usually leave the area and try to reestablish itself in another location.

Source: Bryant, Handbook of Death, 99; Garnett, Women of Turkey, 336-337; Wolf, Dracula: Connoisseur’s Guide, 24

Obayifo. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Obayifo (Oh-BAY-if-oh)
Variation: Abayifo, ASEMA, ASIMAN, Obeyifo, Obayifu

The Ashanti people of the Gold Coast of Africa have in their vampiric lore a witch who uses his powers to drain the life and energy from children and crops. He is called an obayifo (“sorcery”). The Ashanti believe that people are born with the predisposition to become an obayifo, that it is not something that can be taught or passed on to another. In all respects the obayifo is human. Unless he is in a physical confrontation in front of witnesses, his secret may never be known, for when confronted with violence, his skin emits phosphorescence. This witch will oftentimes have a vampiric creature known as a SASABONSAM as a servant or familiar.

At night the obayifo, who has something of an obsession with food, leaves his body and flies off in search of prey (children and crops), but he is especially fond of the cacao bean tree, whose seeds are the primary ingredient in chocolate. When draining the life-energy from a person, it is a long, drawn-out, painful process, and it may take days or even weeks for the victim to finally die. Obayifo also has the ability, after drinking a magical elixir made of fruit and vegetable juices, to shape-shift into various animal forms in which it will adopt to kill people as well.

The Ashanti’s neighboring tribe, the Dahomean, calls its version of the OBAYIFO an ASIMAN.

Source: Bryant, Handbook of Death, 99; Field, Search for Security, 35, 234-236; Stefoff, Vampires, Zombies, and Shape-Shifters, 17; Williams, Voodoos and Obeahs, 120-133

Nyam Nyam. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Nyam Nyam (Nam NAM or Yum YUM)
Variations: Niam-Niam

Vampiric creatures from African lore, the nyam nyam are members of a mythical tribe of dwarflike people with short tails. During the period of slavery, the word came to be used as a racial slur to describe the Azande people and their allied tribes. It could have been a mispronunciation of the word nimyam, which means “cannibal”.

Source: Battuta, Travels in Asia and Africa, 379; Hasluck, Letters on Religion and Folklore, 38; Petrinovich, Cannibal Within, 121; Volta, The Vampire, 116

Ньям-Ньям
Варианты: Ниам-Ниам

Ньям-ньям — вампирические существа из африканского фольклора, члены мифического племени гномоподобных людей с короткими хвостами. Во времена рабства это слово стали использовать как оскорбление при описании народа азанде и союзных им племен. Это могло быть ошибочным произношением слова нимьям, что означает «каннибал».

Источники: Battuta, «Travels in Asia and Africa», 379; Hasluck, «Letters on Religion and Folklore», 38; Petrinovich, «Cannibal Within», 121; Volta, «The Vampire», 116

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