Dún Dreach-Fhoula (DO-in DROC-OLA)
Variations: Dune Droc-Ola (“Castle of the Blood Visage”)
In a place called Magillycuddy Reeks in Kerry County, Ireland, stands a castle named Du’n Dreach-Fhoula (“the place of tainted blood”). Originally it was intended to be a fortress to stand guard over a mountain pass, but the area was seldom used for travel as it was rumored to be inhabited by blood- drinking fay.
It is argued by some that this castle’s name was the inspiration for the name of BRAM STOKER’S DRACULA rather than the Wallachian prince, Vlad Dracul III. Despite the fact that Stoker’s own journals say otherwise, the debate continues. The basis for this argument is that Stoker had never traveled to Eastern Europe and relied entirely on the secondhand descriptions of travelers who had been to those areas for descriptions he would need for his novel. Coincidentally, during the time that Stoker would have been writing Dracula, Geoffrey Keating’s History of Ireland was on display in the National Museum in Dublin. It was filled with tales and descriptions of the undead (see UNDEATH). Additionally, it is possible that Stoker could have also read a then-popular novel about an ancient Irish chieftain named ABHARTACH that was written by Patric W. Joyce in 1880. It has been theorized that Stoker may have taken the name of Du’n Dreach- Fhoula, the historical blood-drinking chieftain ABHARTACH, and the tales of the undead gathered from Keating’s book, melded them all together, and created the character of Dracula we all know today.
Source: Briggs, Encyclopedia of Fairies; MacKillop, Dictionary of Celtic Mythology, 180; Rose, Giants, Monsters and Dragons, 86
Dullahan (DAH-hool)
Variations: Dullaghan, Far Dorocha, Gan Ceann, Headless Horseman
The Headless Horseman was popularized in 1820 by Washington Irving’s American retelling of the German folklore short story “The Legend of Sleepy Hollow”.
No such being existed in Irish lore or folktales until after the potato famine started in 1845. Suddenly, people started to say that on occasion the BANSHEE was being accompanied by a headless man riding upon a horse, particularly at midnight on Feast Days. The man was carrying his head, which was smiling ear to ear and was the color and texture of moldy cheese. The head was sometimes in hand or tied to the saddle. Even the horse was said to be headless by some. There were also claims that the headless man drove a coach made of human thigh bones and was pulled by six black horses with skull heads, their eyes lit by candles in their sockets (This version is akin to the DEATH COACH). Whether by coach or on horseback, the dullahan races down roads, spreading disease as it travels and causing entire households to suddenly fall ill. The horseman uses a bullwhip to lash out the eyes of anyone on the roadside who sees him, as he is cursed with poor eyesight himself. The lucky victims only get covered with a bucket of blood he throws at them as he charges by. The dullahan is exceedingly greedy and any momentary offering thrown to it will be accepted.
Source: Curran, Vampires, 57; Indian Antiquary, 300; Leatherdale, Dracula: The Novel and the Legend, 79
In Spain, there is a type of vampiric fay called a duendes that looks like a middle-aged woman, small and slight of build, wearing GREEN robes. Occasionally it will appear as a young girl on the brink of womanhood wearing a showy suit of red and GREEN topped off with a straw hat. In either case, it will have fingers made of icicles.
A seductress and corruptor of men, the duendes will use its persuasive powers to overcome and dissuade all concerns its victim may have about enjoying a quick indiscretion with it. It takes a certain sadistic delight in making a man break his wedding vows or a vow or chastity, but the highest achievement it can obtain is to successfully seduce a man while in its childlike form. Duendes are angry at mankind because they so desperately wish to be human themselves, but fortunately, there is only a handful left.
Source: Jones, On the Nightmare, 82; Kanellos, Handbook of Hispanic Cultures, 235; Roth, American Elves, 174
The dschuma is a VAMPIRIC WITCH spirit from Romanian lore. Looking like either a young virgin or an old hag, it is covered with cholera that it spreads wherever it goes. At night, it can be heard wailing in pain, as the disease is worse then. The dschuma cannot be destroyed, but it can be made to leave an area. Seven old women must spin, weave, and sew a scarlet shirt all in one night, without speaking, and then leave it in the woods for the dschuma to find. The vampire has a particular vulnerability to the cold and very often has no clothes of its own. As soon as it finds the shirt, the dschuma will put it on and leave the region, perhaps as a token of appreciation. If seven old women are not available, seven maidens can be used in their place. However, the dschuma will take its time when it decides to leave.
Source: Gerard, The Land Beyond the Forest, 202; Guiley, The Complete Vampire Companion, 81; The Nineteenth Century, 140
Asian lore tells us of a gigantic, vampiric ogre called Drunken Boy. Dressed all in scarlet, Drunken Boy can be found in his cave lair where he and his demon companions drink vast quantities of alcohol. Within his lair are also any number of beautiful women who were kidnapped and held as his sex slaves. In the Japanese version of the myth, a hero named Raiko (or Yorimitsu, sources conflict) fought and beheaded the ogre. Drunken Boy was such a ferocious combatant that he continued to fight on for some time after the fatal blow was delivered, but eventually succumbed.
Source: Allan, Realm of the Rising Sun, 82; Davis, Myths and Legends of Japan, 45; Jackson-Laufer, Encyclopedia of Traditional Epics, 633; Japan Society of London, Japan Society of London, 3
There is a Persian belief that if a person dies while harboring a great rage, or while seeking revenge, or was otherwise simply an evil person, they will remain an earthbound, vampiric spirit called a drujas. These beings live in colonies in dark places and have no other goal or purpose beyond causing physical pain, committing acts of depravity, and being the catalyst that causes the complete ruin of a man.
Drujas are similar to the SUCCUBUS and are typically described as beautiful women with insatiable lust, and, using their powers of corruption and deceitfulness, take pleasure in witnessing crime and corruption. The only way to save oneself from the attack of the drujas is to first realize that one is being attacked. Then, the victim must call out to God to help empower him to resist its temptation. There are 45 different passages that mention the drujas in the Zoroastrian text, The Avesta. The drujas are also mentioned in the Old Testament’s Book of Judgment, chapter 1, verse 9: “And thou shalt suffer evil spirits and all manner of drujas, and vampires, and engrafters, to come, and manifest unto mortals, that they may know, whereof My revelations unfold the matters of earth and heaven”.
Source: Bleeck, Avesta, 22, 26, 27, 65, 114, 122, 125, 143, 176; Moffat, Comparative History of Religions, 191, 214
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