First conceived in ancient Greece and later adopted by ancient Rome, the ephélés (“one who leaps upon”) was a vampiric demon with hooked talons. Created when a person died before his time or by murder, the ephélés was a bringer of nightmares. At night it would sit on a sleeper’s chest, grabbing hold tightly with its hooks and sending forth bad dreams.
The ephélés was identified with the gods Artemis and Pan (Diana and Faunus in Roman times) as well as the satyrs, sirens, and Silvani. During the reign of Augustine, the ephélés were directly tied to the INCUBUS, SUCCUBUS, and the god Pan, who, apart from having dominion over flocks and shepherds, was also the giver of bad dreams.
Source: Hillman, Pan and the Nightmare, 97; Hufford, Terror That Comes in the Night, 131, 229; Rose, Handbook of Greek Mythology, 62; Royal Anthropological Institute, Man, 134
In Aramaic lore there is a vampiric demon, an ephata, that appears as a shadow. It is formed when the body of a deceased person did not properly decay, forcing their spirit to stay with the body, bound to this world. At night, the spirit leaves the corpse and seeks out humans to drain of blood. If the corpse should ever be destroyed, then the ephata will be released to pass on to the next world.
Source: Cross, Phoenician Incantations, 42f; Donner, Kanaanaische, 44; Fauth, S-s-m bn P-d-r-s-a, 299f; Hurwitz, Lilith, the First Eve, 67
Эпхата
Вариант: Таргумик
В арамейский преданиях есть вампирический демон, эпхата, который выглядит как тень. Он возникает, когда тело умершего человека не разложилось должным образом, вынуждая его дух остаться с телом и продолжать связь с этим миром. Ночью дух покидает труп и отправляется на поиски людей, чтобы сосать кровь. Если труп когда-нибудь будет уничтожен, то эпхата окажется на свободе и сможет перейти в иной мир.
Источники: Cross, «Phoenician Incantations», 42f; Donner, «Kanaanaische», 44; Fauth, «S-s-m bn P-d-r-s-a», 299f; Hurwitz, «Lilith, the First Eve», 67
The peaceful Chewong tribe of Malaysia has in its mythology a vampiric spirit hound known as an eng banka. It hunts humans, ripping their souls from their bodies and devouring them. The victim of an eng banka attack will die within a few days.
Source: Curran, Vampires, 135; Howell, Society and Cosmos, 122
Энг Банка
В мифологии мирного малазийского племени че-вонг есть дух вампирической гончей, известной как энг банка. Она охотится на людей, вырывая души из тел и пожирая их. Жертва нападения энг банка умрет через несколько дней.
Источники: Curran, «Vampires», 135; Howell, «Society and Cosmos», 122
Both modern-day psychologists and self-help gurus have each subscribed to the idea of the existence of energy vampires, or EVs as they are often called. However, after that, their opinions on accounts, appearance, descriptions, and details tend to vary widely.
Essentially an EV is a being, human or supernatural, that feeds on the energy of another living being. This action can be accidental, conscious, willful, or uncontrollable. Many people interchange psychic vampire with energy vampires, but they are in fact two different beings. A psychic vampire is a vampire who has one or more psychic abilities, such as telekinesis or telepathy. A psi-vampire is an energy vampire, a vampire that feeds off the bio-physical energy of living beings.
Energy vampire is a very broad term. EVs need to feed off the energy they collect in order to survive, whether they are aware of it or not. The word vampire is used because historically it was well documented that they could drain the life and sexual energy from their victims. With no other being capable of such a method of feeding, it was most likely deemed appropriate when the terminology was developed.
Typically vampires drain life-energy or sexual energy, but that is not the only type of energy that can be tapped into. Depending on the type of EV, virtually any sort of energy can be drained: creative energy, fear, happiness, rage, suffering — any emotion that can be named.
Empouse (Em-POO-say)
Variations: Demon du Midi (“Mid-Day Demon”), Empusa, Empusae, Empusas, Empuse, Empusen, Moromolykiai, MORMO (“terrible one”), “She who moves on one leg”
In Greek, the word empouse translates as “vampire”, but technically, it is considered a demon by the ancient Greeks’ own mythological standards of classification. They define a demon as any creature born in another world but that can appear in ours as a being of flesh. Nevertheless, the word was completely understood to mean a vampire, therefore, the empouse is considered by some to be the oldest recorded vampire myth and not the EKIMMOU (see GREEK VAMPIRES).
In Greek mythology an empouse, or empousai as they are referred to collectively, are born the red-headed daughters of the witch goddess Hecate and act as her attendants. Their legs are mulelike and shod with bronze shoes. Along with its powers of illusion and shape-shifting, an empouse will also use its persuasive abilities to convince a man to have sexual relations with it. However, during the act it will drain him of his life and, on occasion, make a meal of his flesh, much like a SUCCUBUS.
Avoiding an attack from an empouse is fairly easy, as long as one does not fall victim to its allurements. A thin-skinned and sensitive creature, it will shriek in pain and flee as quickly as it can if confronted for what it is with use of insults and profanities. Outrunning the vampire is also possible, as all references describing its fastest gait depict it as being comically slow.
In Russian folklore, the empouse appears at harvesttime as a widow. It breaks the arms and legs of every harvester it can lay hands on.
Source: Challice, French Authors at Home, 240; Curl, Egyptian Revival, 403; Oinas, Essays on Russian Folklore, 117; Time-Life Books, Transformations, 110
The elbe of Germany is a species of ALP (see GERMAN VAMPIRES). It looks like a transparent humanoid and lives in ponds, lakes, and rivers. It is very protective of its home and will attack anyone who fouls the water or picks night- blooming plants by sending them horrific nightmares. Wherever there is bad fishing an elbe lives. They will not tolerate each other’s presence and attack one another.
Source: Ennemoser, History of Magic, 114; Grimm, Teutonic Mythology, 1073; Polomé, Perspectives on Indo-European Language, 322; Reventlow, Vampire of the Continent, 96
Эльбе
Вариант: Оттерманер
Германский эльбе — разновидность альпа (смотри «Германские вампиры»). Он выглядит как прозрачный гуманоид и живет в прудах, озерах и реках. Он яростно защищает свое жилище и нападет на любого, кто загрязняет воду или рвет цветущие по ночам растения, насылая на них ужасные кошмары. Везде, где бывает плохая рыбалка, живет эльбе. Они не потерпят присутствия друг друга и будут драться.
Источники: Ennemoser, «History of Magic», 114; Grimm, «Teutonic Mythology», 1073; Polomé, «Perspectives on Indo-European Language», 322; Reventlow, «Vampire of the Continent», 96
Dating as far back as 4000 B.C., a type of vampiric spirit called an ekimmou was first written of in ancient Assyria, making it one of the first and oldest myths known to mankind. The lore of the ekimmou spread and survived over the years, as the ancient Babylonians, Egyptians, and Inuit all developed this same type of vampire myth in parallel evolution (see ANCIENT BABYLONIAN AND ASSYRIAN VAMPIRES).
The ekimmou is bitter and angry, doomed to stalk the earth, unable to find peace, desperately wanting to live again. Ghostlike in appearance, it attacks humans relentlessly until they are dead. Then the ekimmou possesses the body and does with it as it will. It has been known to stalk a person for years, leaving them alone for long periods of time and then returning suddenly, taunting with its telekinetic ability.
One is created when burial procedures are not followed, such as when a person is not buried properly, when the family of the deceased does not make the proper funeral offerings, when funeral offerings are not plentiful enough, or simply when the body is not being buried at all. An ekimmou can also be created if a woman dies while pregnant or giving birth, if love is never realized, or if a person dies of starvation, heat exhaustion, or leaves behind no surviving family.
Source: Mew, Traditional Aspects of Hell, 12; Muss-Arnolt, Concise Dictionary of the Assyrian Language, 20, 36, 489; Perrot, A History of Art in Chaldæa and Assyria, 345; Thompson, Semitic Magic, 9, 39
Earl of Desmond (ERL of DEZ-min)
Variations: Gearoid Larla Fitzgerald
In Limerick County, Ireland, there once stood a castle overlooking Lough Gur (or Loch Gair in Irish). It was the home of a count who professed to be a scholar and a user of magic. He always conducted his magical ceremonies behind closed doors and never permitted anyone entry while he was at work practicing his art. His wife begged him to let her watch, and eventually, he allowed it with the conditional provision that she did not make a sound, no matter what she may see. Only after securing her vow to obey did he begin to conduct a ritual. The earl began to assume various shapes and forms, and eventually he assumed a form so horrific and ghastly that his wife let loose with a scream. As she did so, the entire castle began to quake and sink into the nearby lake. No one escaped the disaster. However, the Earl now a vampiric REVENANT occasionally leaves his watery home to travel about the surrounding countryside and capture whatever young adults he can find to bring back to his castle. He uses them, draining away their lifeenergy through sexual intercourse (see ENERGY VAMPIRE and INCUBUS). The Earl is forced to live this existence until such a time comes that he may return and “restore all to as it was”.
Source: Ellis, Dictionary of Irish Mythology, 135; Mc-Cormack, Earldom of Desmond, 20, 32, 39, 40, 46, 54; Spence, Encyclopædia of Occultism, 299; Summers, Geography of Witchcraft, 92
The concept of the dybbuk first entered into Judaism by means of the mysticism that was practiced in the eighth century. Jews were forbidden to practice the art of mysticism for fear that it could weaken one’s faith. However, by the twelfth century mysticism was an accepted part of the Kabbalah, and by the sixteenth century, mysticism was completely embraced.
The dybbuk (“cleaving”), an evil and restless vampiric spirit, was said by some sources to be one of the children born of LILITH; others say that it is created through an act of sorcery. Earliest beliefs in the dybbuk claimed that it was a demon, but later that origin was changed to be the soul of a person attempting to escape final justice. Its description remained the same, that of a hairy, unclean, goatlike demon (see HAIR).
For the dybbuk to survive, it must gain entry into a human body. It may allow itself to be breathed in through incense or it may embed itself in a piece of food about to be eaten, but typforce if necessary through the nostril, although any orifice will suffice. Once it has gained access, the dybbuk will possess the person and begin to feed off the person’s life- force, taking up residence in one of the pinky fingers or one of the toes (see ENERGY VAMPIRE).
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