This is the name that is given to both the vampire and the werewolf in Suriname folklore. If a woman becomes infected with azéman blood, she will discover that she is now an azéman herself. By day she is a normal-looking person, but at night she transforms into a bat, a ghostly apparition, or she shape-shifts into a nocturnal predatory animal.
To prevent attack from an azéman, sprinkling seeds on the ground will cause it to stop whatever it is doing to count them, as it is inexplicably compelled to do so. To stop it from entering into one’s home, a person can simply prop a broom across the doorway, as it will create a mystical barrier that the azéman cannot cross.
Source: American Folklore Society, Journal of American Folklore, vol.30, 242; Benjamins, Encyclopaedie van Nederlandsch West- Indië, 63, 140; Rose, Giants, Monsters, and Dragons, 32; Shepard, Encyclopedia of Occultism, 116
A VAMPIRIC WITCH from Suriname (see AFRICAN VAMPIRE WITCH), the axeman is traditionally a female and fairly common in the lore of vampiric witches throughout Africa. She is a woman by day, a LIVING VAMPIRE, but at night shape-shifts into a bat and flies over the village seeking out prey — someone asleep whose foot is exposed. Very carefully she cuts a small hole in the victim’s big toe and drinks up the blood that spills forth from the wound. The axeman drinks until she is gorged with blood and then flies back to her home. The only sign of attack that the victim will experience is feeling drained and very weak the following day.
Source: Herskovits, Suriname Folk-lore, 744; Leach, Funk and Wagnalls, 99
From Germany comes the tale of a huge and black vampiric dog (see GERMAN VAMPIRES). It singles out those who travel alone at night, typically
attacking them at a crossroads. Standing on its hind legs, it rips out the throat of its victim.
Source: Grimm, German Legends, 342, 359; Petzoldt, Demons, 23; Rose, Giants, Monsters, and Dragons, 30; Wurmser, Jealousy and Envy, 94
Ауфхоккер; множественная форма — Ауфхёккер
В Германии рассказывают об огромной черной вампирической собаке (смотри «Германские вампиры»). Она подстерегает тех, кто путешествует ночью в одиночестве, нападая обычно на перекрестке. Встав на задние лапы, она вырывает жертве горло.
Источники: Grimm, German Legends, 342, 359; Petzoldt, Demons, 23; Rose, Giants, Monsters, and Dragons, 30; Wurmser, Jealousy and Envy, 94
Aswid and Asmund (AH-swayed and AZ-mon)
Variations: Assueit and Asmund
This is a Scandinavian legend of two blood brothers, Aswid and Asmund. Each of these men was a great warrior, a general, and a constant companion to the other. They swore an oath to one another that whoever died first, the other would follow him to the grave. As it happened, Aswid grew ill and eventually died. True to his word, Asmund had himself entombed with his friend’s body within his crypt along with all the honors they deserved and the treasures they had accumulated over the years, including their dogs, horses, and favorite weapons.
Before Asmund could decide how best to commit suicide, Aswid became alive with UNDEATH and awoke as a vampire. Ravenous from his rebirth, Aswid immediately attacked and killed the dogs and then moved on to the horses. When they were all dead and drained of their blood, Aswid sought out the only other living being in the crypt — his brother-in-arms, Asmund.
Three hundred years later, a group of friends had set out to find the now legendary tomb and resting place of the warriors, even though there had been stories that the barrow was haunted. Undaunted, the friends ventured on, eventually finding the site. Despite the religious implications for doing so, they opened the tomb.
From within, they heard the sounds of battle. One of the friends volunteered to be lowered into the tomb to scout ahead and see what was causing the noise. A few moments later the friends felt a mighty tug on the rope and together they quickly began to pull it back up. Hanging onto the other end, they found a man wearing oldstyle armor.
A living VAMPIRIC WITCH from the Philippines, the aswang witch is born a human female who is then trained in the art of magic and witchcraft (see LIVING VAMPIRE). As she ages, the witch learns to make a magical ointment that when applied makes her look young and beautiful. In her youthful guise she then finds suitable prey and lures him to a secluded place. Once alone, the aswang witch tears him apart, drinking the blood and consuming the heart and liver. Although her means of utilizing the seductionlure works well, the witch prefers her food to come from children.
Apart from her magical ointment, the aswang witch is a mortal woman and can be slain in any method that would kill a human.
Aswang Tiyanak (AZ-wang TEA-ya-nak)
Variations: Anak Ni Janice, Tyanak
This vampiric demon from the Philippines is the offspring between a woman and a demon, but it can also come into being when a child dies without having been baptized. Another way an aswang tiyanak can be created happens when a mother aborts a fetus. In this instance, it springs into life and brings nothing but hardship and misery to the woman who should have been its mother.
The aswang tiyanak is described as having red skin, no HAIR, and glowing red eyes. It hunts women by shape-shifting into an adorable baby and placing itself somewhere it will be found. When it is discovered, the aswang tiyanak waits until it has been taken home. Then when its would-be rescuer is asleep, the vampire will assume its true form and attack, draining the victim dry of blood.
Source: Demetrio, Encyclopedia of Philippine Folk Beliefs, 398; Jocano, Folk Medicine, 109, 169; Lopez, Handbook of Philippine Folklore, 146, 221, 227; University of the Philippines, Asian Studies, 297
This species of aswang from the Philippines gets its name from the small owl that accompanies it. The owl will make a cry of alarm that sounds like “tik-tik”, alerting a potential sleeping victim.
This aswang only hunts at night when it shape-shifts from its human guise into that of a bird. It flies to the house of its intended victim, usually a child, and perches on the roof directly over the spot where its prey lies sleeping. Then it sends its long, thin, tubelike tongue into the house. Using a barb on the end of its tongue, it pierces a small hole in the flesh and sips up its meal. When the vampire has finished eating, the breasts of its bird form will be large and swollen with blood. It then flies back to its home where it will breastfeed its own children. In some tellings of the myth, rather than shape-shifting into a bird, the aswang tik-tik maintains its human appearance while hunting and feeding. Rather than looking like a bird with plump breasts, it looks like a pregnant woman.
If this species of aswang licks the shadow of a person, he will die.
Source: Curran, Vampires, 37; Ramo, Creatures of Philippine, 28, 66, 118; Roces, Culture Shock, 214; Serag, Remnants of the Great Ilonggo, 60
This species of ASWANG is found throughout the Philippines. It can look either male or female but typically appears as an old woman with bloodshot eyes, long black HAIR, and a long black tongue. A sorcerer can decide to become this vampiric creature by performing a magical ceremony, but should he ever decide to convert someone against his will, all the vampire would have to do is simply blow down the person’s back. Fortunately, there is a type of healer called a mananambal who knows how to brew a potion that will restore an ASWANG that was an unwilling convert. Naturally the vampire will resist, so the potion will have to be forcibly poured down its throat. The ASWANG will immediately begin to vomit up all sorts of weird things, like an egg or a live bird. When the purging has stopped, the victim is cured. Sadly, the willing sorcerer cannot be saved.
This VAMPIRIC WITCH gets its name from a derivative of the Tagalog word TANGGAL, which means “to separate”. Rather unique for a vampire, this creature creates more of its own kind by tricking a woman into drinking the cooked blood of another person. Once the victim has been converted and transformed, the creature will look like a typical woman with long HAIR, but on nights of the full moon it will transform into its true form. Sprouting large, leathery, batlike wings with long clawed hands and a maw full of fanged teeth, the aswang mannananggal rips its upper body away from its lower and takes flight to hunt out its prey — unborn children from their mother’s womb. Should it not be able to find a suitable meal, it will temporarily sate its appetite by dining on human entrails.
Like the ASEMA and the ASIMAN who can remove the skin from their bodies, and the PENANGGLAN who can also separate its body, the aswang mannananggal is also only vulnerable when it is separated. The only way to destroy this vampire is to find where its lower body is hidden and rub it with GARLIC or SALT, which will destroy it. When the upper and otherwise invulnerable half returns at dawn to rejoin itself, it will be unable to. When the sun rises, the upper half will revert to its human form and die.
Source: Alip, Political and Cultural History, 77-78; Garcia, Philippine Gay Culture, 176-177, 179; McAndrew, People of Power, 92; Ramos, Creatures of Philippine, 15, 130
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