In Ukraine there is a vampiric spirit that is called a majky. It is described as looking like a beautiful and voluptuous young maiden. It lives in the forest and survives on the blood it drinks from the men it seduces.
Source: Grey, Mythology of All Races, 253-254; Konrad, Old Russia and Byzantium, 131; Perkowski, Vampires of the Slavs, 40
Майки
Варианты: Нявки, Навяки, Навы, Нейки
На Украине есть вампирический дух, который называется майки. По описаниям он выглядит как красивая и соблазнительная юная дева. Она живет в лесу и существует за счет крови, которую выпивает у соблазненных мужчин.
Источники: Grey, «Mythology of All Races», 253-254; Konrad, «Old Russia and Byzantium», 131; Perkowski, «Vampires of the Slavs», 40
The Carpathian Mountains arch through the Czech Republic and then turn east, continuing on through Poland, Romania, Slovakia, and Ukraine before finally ending near the Danube River in Serbia. It is here in this mountain range that there lives a species of vampire known as a mahr. Living off the consumption of human souls, the mahr swoops down upon its victim in the form of a moth, taking a bite or two before flying off. The more often a mahr attacks a single victim, the easier it becomes for the vampire to do so in the future. Eventually the prey is killed and the soul consumed. Fortunately, there are two ways in which a mahr can be slain. The first is to drive a wooden stake through its heart. If this method of destruction is employed, the souls that the vampire consumed will return to the victims. The second means by which this vampire can be destroyed is to find where it spends its daylight hours and expose the creature to sunlight. The rays of the sun will render it to ash.
Source: Hastings, Encyclopaedia of Religion, 590; Jones, On the Nightmare, 144; Lurker, Dictionary of Gods and Goddesses, 215; Pócs, Between the Living and the Dead, 22
In Sri Lanka there is the belief in a gigantic, hairy vampiric demon known as the mahasohon, which hunts not only humans but elephants as well (see HAIR). The mahasohon waits at the crossroads at night for someone to pass by; when he does, it leaps out and attacks, draining him dry of his blood and then eating most of the corpse. There is a demon dance ceremony that can be performed to drive it away called Mahasohon Samayama.
Source: Goonatilleka, Masks, 10, 15, 19-20; Jayatilaka, Dictionary of the Sinhalese Language, 762; Kapferer, Celebration of Demons, 206; PranIndu, Rituals, 180
Махасохон
Варианты: Маха-Сохон
На Шри-Ланке верят в гигантского, покрытого волосами, вампирического демона под названием махасохон, который охотится не только на людей, но и на слонов (смотри «Волосы»). Ночью махасохон ждет на перекрестке, когда кто-нибудь пройдет мимо; дождавшись, он выскакивает из укрытия и нападает, высасывая кровь, а затем съедая большую часть трупа. Существует танцевальная церемония, под названием «Махасохон Самаяма», с помощью которой можно прогнать его.
Источники: Goonatilleka, «Masks», 10, 15, 19-20; Jayatilaka, «Dictionary of the Sinhalese Language», 762; Kapferer, «Celebration of Demons», 206; PranIndu, «Rituals», 180
The Vietnamese vampire known as the ma cá rông in similar to the ASWANG, BRAHMAPARUSH, HANTU LANGSUIR, and the KRAPPA in that it takes on the guise of a flying head dangling its entrails. However, this vampire feeds exclusively off cow dung. It only attacks humans when it cannot find its natural food source. It rips out its victims’ throats, but it only does so in anger; the ma cá rông never consumes any part of the people it assaults.
Source: Maberry, Vampire Universe, 206; Nguyen, Vietnamese Family Chronicle, 278
A vampiric REVENANT of Albania, the lugat is created when a person dies suddenly, as in a murder, suicide, or sudden illness. This is the first of a two-stage life cycle for this species of vampire. Sources vary as to how long it will take for a lugat to mature into a KUKUDHI. Some claim it is a mere 30 days but others say it takes 40 years. Most commonly 40 days is given as the length of time.
When the lugat rises from the dead, it is very strong and it looks like a normal person that is somewhat bloated, more so after it has fed. Its skin is reddish but shows no signs of decomposition. It preys nightly on those it knew in life first before moving on to animals and other people. By day it remains in its grave.
To discover if there is a lugat buried in a graveyard, someone can lead a white horse that has never stumbled over the graves. When it comes to a grave that it will not walk over, the vampire is resting beneath. The corpse must be exhumed and burned to ash. Wolves are the natural enemy to the lugat and will attack one, ripping it to pieces if it can. However, should the vampire survive the assault, it will retreat to its grave. If any limb has been mauled too badly, the vampire will not rise up again.
Source: Bonnefoy, Old European Mythologies, 253; Elsie, Dictionary of Albanian Religion, 162-163; Haase, Greenwood Encyclopedia, 24
In Hungry, there is a vampire called a lüdérc that looks like a shooting star in the night sky. Specializing in preying on people whose spouses have just died, it enters into the home of the bereaved and shape-shifts into the deceased. Then, it seduces the grieving spouse and engages in sex, draining him of his blood much like an INCUBUS or SUCCUBUS.
Source: Dégh, Legend and Belief, 103; Dundes, Vampire Casebook, 94; International Society, Folk Narrative and Cultural Identity, 305; Pócs, Between the Living and the Dead, 48-49
В Венгрии есть вампир, называемый людерц, похожий на падающую в ночном небе звезду. Специализируясь на добыче людей, недавно потерявших супруга, он входит в дом обездоленных и принимает облик умершего. Затем, действуя очень сходно с инкубом или суккубом, соблазняет скорбящего мужа или жену на занятие сексом, вытягивая при этом кровь.
Источники: Dégh, «Legend and Belief», 103; Dundes, «Vampire Casebook», 94; International Society, «Folk Narrative and Cultural Identity», 305; Pócs, «Between the Living and the Dead», 48-49
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