Перевод

Masan. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Masan (MA-san)
Variation: Masand

The masan is a vampiric spirit from India, created when a child from a low caste, who was a bully in life, dies. An oppressor in life, the masan now delights in tormenting and killing children, slowly draining away their life as it turns their bodies horrid shades of GREEN, red, and yellow (see ENERGY VAMPIRE); any child who walks through its shadow will die immediately.

The masan is attracted to households that use water to put out cooking fires or to people who pinch out candle flames with their fingers and then wipe the grease on their clothes. If a woman allows her gown to drag along the ground, the masan will follow her home. The only way to save the life of a child who is being harassed by this vampire is to have the child weighed in SALT.

Source: Bunson, Vampire Encyclopedia, 170; Crooke, Introduction to the Popular Religion, 80, 161-162; Crooke, Popular Religion and Folk-lore of Northern India, 260; Turner, Dictionary of Ancient Deities, 311

Masabakes. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Masabakes

From the lore of northern Spain comes the masabakes, an ENERGY VAMPIRE. It keeps a familiar, a species of imp known as a tentirujo, that it sends off nightly to find a sleeping virgin. When it does, the tentirujo rubs the girl’s thighs with a piece of mandrake. The next day the girl is overcome with sexual desire and will seek out a man to have intercourse with. The masabakes feeds off the lustful desire that builds up throughout the day in the virgin and then feeds again as her sexual energy is released during intercourse.

Source: Maberry, Vampire Universe, 210-211

Масабакес

Масабакес — энергетический вампир, происходящий из преданий северной Испании. У него есть фамильяр, разновидность импа-беса, известного как тентирухо, которого он каждую ночь отправляет на поиски девственницы. Отыскав ее, тентирухо натирает девичьи бедра кусочком мандрагоры. На следующий день девушку одолевает сексуальное желание, и она будет искать мужчину, чтобы вступить с ним в связь. Масабакес питается сначала похотью, которая накапливается в девственнице за день, а потом ее сексуальной энергией, что высвобождается во время половой связи.

Источник: Maberry, «Vampire Universe», 210-211

Märt. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Märt (MART)

In Germany, the märt is a variation of the vampire known more commonly as the ALP (see GERMAN VAMPIRE). A vampiric spirit similar to a SUCCUBUS, at night it hunts for a man who has fallen asleep in a fetal position. Once he has, the märt sits upon his chest, rendering him completely immobile. Then, it mounts him in a sexual fashion and drains away his life- energy and some blood (see ENERGY VAMPIRE).

The approach of a märt sounds like a mouse gnawing on something, and if the man is wearing a glove that was inherited, he will be able to grab and hold the märt before it attacks.

Source: Senn, Were-wolf and Vampire in Romania, 42; Sha, Occultism, 225; Summers, Vampire in Lore and Legend, 49

Maroc. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Maroc (Ma-ROCK)
Variations: Oustrel

In the Strandja Mountains of Bulgaria, maroc is a regional word that means “vampire”.

Source: Georgieva, Bulgarian Mythology, 104

Мароц
Варианты: Устрель

Мароц — местное слово в болгарских горах Странджа, которое означает «вампир».

Источник: Georgieva, «Bulgarian Mythology», 104

Mara. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Mara (MA-rah)
Variations: Mora, Morava, Morina

In Canadian and Scandinavian folklore there is a type of vampire that is similar to both the ALP and the SUCCUBUS. The mara is created when a child dies before it could be baptized. At night, it finds sleeping men and, sitting upon their chests, crushes them to death by pressing down harder and harder. If the mara should drink the blood of a man and he survives the experience, the vampire will fall hopelessly in love with him, returning to feed from him nightly. Unfortunately, its presence will give the man nightmares and, eventually, he will die (see ENERGY VAMPIRE).

Source: Billington, Concept of the Goddess, 42-55; Mackay, Gaelic Etymology, 305; Thorpe, Northern Mythology, 169-170

Mantindane. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Mantindane (MAN-tin-dane)
Variations: Chitauli, TIKOLOSHE

The people of Kenya tell of a vampiric creature that stands two or three feet tall called a mantindane (“fairy man” or “star monkey”). Its very wide body is covered with brown-orange fur. It has a narrow head, pointed ears, and dark, slitted eyes. Because it never wears any clothes, we also know that it has a long, serpentine penis.

Often bound to a witch and used as her familiar, the mantindane is well suited for this purpose. It knows how to use magic, as well as the secret to brewing its own type of poison. Often asked to kill the witch’s enemies, the mantindane will make a batch of its special poison and sneak into a person’s home completely undetected, as it also knows how to turn invisible. Its poison is carried through the air and soon enough will kill everyone inside. Just a few drops of the toxin in the local water supply will kill anyone who drinks from it.

Mantindanes drink the blood they need to survive mostly from cattle. They have a compulsion to drink milk directly from the animal, so when they look for a cave near water to live in, preferably right along the riverbank, they like to be sure that cows frequent the area. Otherwise, if opportunity presents itself, and there is no danger or risk in doing so, the mantindane will feed off a sleeping child or woman. Fortunately, for cows and humans alike, it can easily be warded off with iron.

Mantindane are often blamed for spreading a mysterious sickness in a community, and because of this, a witch doctor is often employed to make a magical trap to capture the vampire, paralyze it, and remove all of its powers. However, one can never point at one of these traps and say, “Look, it’s captured!” or something similar, as that will break the spell, free the mantindane, and restore its powers.

Maneden. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Maneden (Man-DIN)

The Chewong people of Malaysia say that there is a vampiric creature or spirit that lives in the pandan tree called the maneden. If anyone attempts to harm the tree, even so much as to cut the leaves that grow on it, the vampire will violently protect its home and defend its territory. If the attacker is a man, the maneden will latch on to his forehead or elbow; if it is a woman, her nipple. Once it has a firm grip, it will begin to drain the person’s blood. Before the person loses too much blood and dies, the maneden can be lured off if offered a nut or some other suitable replacement.

Source: Howell, Society and Cosmos, 108; Melton, The Vampire Book; Royal Asiatic Society, Journal, 108

Mandurugo. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Mandurugo (Man-dur-RUGO)

In the Capiz province of the Philippines, there is a vampiric creature that looks like a very beautiful woman called a mandurugo (“bloodsucker”). It only appears at night and uses its beauty to lure men into marrying it so that it will have a constant supply of blood. The vampire has the ability of flight, but it is particularly susceptible to sword and knife attacks.

Capiz province’s capital is Roxas City, where the annual ASWANG FESTIVAL is held. Back in 1992 during the presidential elections, word quickly spread that a mandurugo had been sighted wandering the streets. Although no reliable sources have admitted to making this statement, the vampire’s presence was enough to keep many potential voters at home.

Source: Lopez, Handbook of Philippine Folklore, 227; Ramos, Creatures of the Philippine Lower Mythology, 116; University of San Carlos, Philippine Quarterly, vol.10-11, 213

Manducation. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Manducation

The technical term for the practice of a corpse chewing upon or eating its burial shroud is called an act of manducation. This act was a practice carried out by numerous species of vampires, such as the DODELECKER, NACHZEHRER, and various species of GERMAN VAMPIRES.

Experts throughout the seventeenth and eighteenth centuries agreed that the Devil was trying his best to make the living hate their beloved departed by convincing them their deceased family members had led immoral lives — and a burial shroud that was obviously chewed upon was generally proof enough.

Source: Bunson, Vampire Encyclopedia

De Man Met De Haak. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

De Man Met De Haak (DE MAN MET DE HACK)
Variations: Man Met De Haak, Mannet Jé Met De Haak (“Man of the Hook”)

In the Netherlands, in the province of Limburg, there is the local belief of a vampiric water creature that lives off the blood of children. De Man Met De Haak (“the man with the hook”) is a small, ugly, black-skinned being that lives in ponds and other sorts of waterways. It has a beard made of water plants and webbed feet like a frog. With its hook, it waits for a child to pass near enough for it to lash out, hook it, and pull it down into the water, drowning him. It is a matter of opinion as to whether the De Man Met De Haak drains the blood from its victim while it is drowning or after.

Source: Anon, English Fairy Tales, 159-160

Де Ман Мет Де Хак
Варианты: Ман Мет Де Хак, Маннет Йе Мет Де Хак («человек с крюком»)

В нидерландской провинции Лимбург, есть локальное поверье о вампирическом водяном существе, живущем за счет детской крови. У него борода из водных растений и перепончатые ноги, похожие на лягушачьи. Держа свой крюк, он ждет, когда ребенок подойдет достаточно близко к воде, чтобы можно было наброситься на него, зацепить крюком и утянуть в воду, утопив. Вопрос, высасывает ли Де Ман Мет Де Хак кровь из жертвы до того, как утопит ее или после, остается спорным.

Источник: Anon, «English Fairy Tales», 159-160

RSS-материал