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Loups Garou. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Loups Garou (LOO GA-roo)
Variation: Lupo Mannaro (Italian)

The Cajun folklore of Louisiana, United States, tells of a vampiric sorcerer who has the ability to shape-shift into a werewolf called a loups garou (see LIVING VAMPIRE). He rubs a salve over his body, which transforms him and gives him the ability to control bats. He uses the bats to lift him up and carry him through the air, depositing him on the roof of a house. From there he climbs down the chimney and bites the neck of a sleeping person, draining him of his blood.

The loups garou is impervious to gunshots, as BULLETs pass right through him. However, he can be killed. Place a sifter over the chimney, as he will be compelled to count the holes. As he does so, sneak up behind him and pour SALT on his tail — the loups garou will instantly catch on fire. As soon as he does, he will step out of his skin and run away. He is also terrified of frogs. If someone throws a frog at him, the loups garou will flee in terror.

Source: Métraux, Voodoo in Haiti, 58, 75, 89, 117; Phillpotts, Loup-Garou!, 20; Summers, The Werewolf, 94

Loup Carou. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Loup Carou (Lou CA-roo)
Variations: Letiche (“carnivorous, aquatic humanoid”)

In the Honey Island Swamp in Louisiana, United States, there is a bipedal, hairy, vampiric creature known as the loup carou (see HAIR). Said to stand over seven feet tall and thought to weigh in excess of 400 pounds, it smells of death and has piercing, sickly yellow eyes that are set wide apart on its head. The loup carou was once a child that was either lost in the swamp or abandoned there, but in either event was saved and rescued by a mother alligator that raised it as one of her own. The loup carou lives in an area that is only accessible by boat, but routinely finds its way to civilization where it feeds on humans and livestock.

Source: Dickinson, Haunted City, 184-187; Holyfield, Encounters, 10-15; Nickell, Mystery Chronicles, 165-175; Simpson, Loup Garou, 219-222; Summers, The Werewolf, 12

Loogaroo. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Loogaroo (LOU-ga-roo)
Variations: Ligaroo, Loup-Garou

Throughout the Caribbean, Central Africa, Haiti, and the West Indies, there is a female VAMPIRIC WITCH that gained her magical abilities by having sold her soul to the devil (see AFRICAN VAMPIRIC WITCH). Known as a loogaroo, by day, she disguises herself to look like a feeble old woman so as not to draw attention to herself. At night, she removes her skin, hangs it on a cotton plant, and shape-shifts into a CORPSE CANDLE. There is no obstacle that can prevent her from entering into a home, and once inside, she will drain blood from her victim. Some of it she will consume, but some of it must be offered up to the devil that she made her pact with or she will lose her magical ability (see LIVING VAMPIRE).

As is the case with many of the vampires who can remove their skin (such as the ASEMA), if the loogaroo’s hide is found, rubbing it with SALT will cause it to shrink. Although the witch will not die when exposed to direct sunlight, as is the case with the JUMBIES of the Caribbean Islands, it will leave the loogaroo exposed for what she is. Oddly enough, scattering rice or sand on the ground will compel the loogaroo to stop whatever she is doing in order to count the grains. Should she still be counting when the sun rises, she will be destroyed.

This vampire is oftentimes confused with a French creature called a loups garou. Although the word is pronounced the same way (no doubt due to the French influence in the area), it is not a vampire at all, but rather a werewolf.

Source: Bell, Obeah, 165-171; Muller, Among Caribbean Devils and Duppies, 449; Summers, Vampire: His Kith and Kin, 234; Welland, Sand, 66-68

Lobishomen. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Lobishomen (Low-biz-SHOW-men)
Variations: Loberia (feminine), Lobishumen

In Brazil there is a vampiric creature called a lobishomen, which is created through the use of witchcraft or is born through an incestuous relationship. It is one of the smallest types of vampires, standing only two inches tall. It has black teeth, bloodless lips, a hunched back, yellowish skin, a white beard, and the overall appearance of a monkey. It prefers to feed off sleeping women and will have a group of several that it will rotate through. It seldom kills its victims, taking a survivable amount of blood from each and letting enough time pass between feedings so that she can fully recuperate. Eventually, overuse will cause the women to become nymphomaniacs.

The lobishomen can shape- shift into small animals, but it should not be confused with the lobishomen of Portugal, which is a race of werewolves.

Source: Critchfield, Villages, 348; Folklore Society, Folk-lore Record, vol.3, 143-144; Knowles, Nineteenth Century and After, 78; Woodward, Werewolf Delusion

Loango. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Loango (LOAN-go)

The Ashanti and Asanbosam people of Africa believe that when a person who used magic in life dies, he will become a vampiric REVENANT.

Source: Haining, Dictionary of Vampires, 159; Le Roy, Religion of the Primitives, 95, 162; Masters, Natural History of the Vampire, 47; Volta, The Vampire, 152

Лоанго

Африканские народы ашанти и асанбосам верят, что, когда умирает человек, использовавший при жизни магию, он станет вампирическим ревенантом.

Источники: Haining, «Dictionary of Vampires», 159; Le Roy, «Religion of the Primitives», 95, 162; Masters, «Natural History of the Vampire», 47; Volta, «The Vampire», 152

Living Vampire. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Living Vampire (Liv-ing Vam-pire)
Variation: Moroancã, Moroaica, Moroi, Moroii, Muroaïcã, Strigoii Viu (“Live Vampire”)

In Romanian vampire lore, there are such people who are considered to be living vampires. Indicators of this condition are present at birth, such as being born with a caul or a tail. Usually, this circumstance of birth happens most often to females, and they are called moroaica (“living female vampire”). They are described as having red HAIR, blue eyes, twin hearts, and red patches of skin on their faces. The rarer moroi (“living male vampire”) can easily be detected by his male pattern baldness that occurs even at a very young age. Although there is no doubt that they are living people and fully human, they display both vampiric tendencies as well as supernatural abilities, such as draining the life-energy from animals, crops, and people. They gather with others of their kind, both living and undead (see UNDEATH), to teach each other the black magic they have learned. They can also drink honey from a hive, which will cause all of the bees that live there to die. Although they rarely drink blood, they still have the ability at night to shape-shift into a cat, dog, glowing ball of light like a CORPSE CANDLE, hen, raven, or wolf. When one dies, it will rise up as a type of vampiric REVENANT called a strigoica unless a stake has been driven through its heart or the body has been decapitated and burned to ash.

Liquichiri. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Liquichiri (Lay-GUEE-chi-ree)

In Peru there is a vampiric spirit that feeds off the body fat and blood of sleeping people called a liquichiri (“vampire”). It has the ability to shape-shift into a variety of different animals, which it uses in order to slip into homes silently and unseen. Vampires that are similar to the liquichiri are the KHARISIRI, LIK’ICHIRI, ÑAKAQ and the PISHTACO.

Source: Tierney, Highest Altar, 235, 291, 300, 316, 325

Ликичири (Пиштако)

В Перу этот вампирический дух, который питается жиром и кровью спящих людей, зовется ликичири («вампир»). Он обладает способностью превращаться в разнообразных животных, используя ее, чтобы тихо и незаметно проникать в дома. Вампиры, что похожи на Ликичири это Харисири, Ликъичири, Ньякак и Пиштако.

Источник: Tierney, «Highest Altar», 235, 291, 300, 316, 325

Lioubgai. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Lioubgai (LOW-guy)
Variations: Lioubgaï

An Albanian vampiric REVENANT, the lioubgai is created when a person dies on the battlefield and his body is badly burned but not wholly destroyed. Rising up as a lioubgai, it will return to the battlefield at night where it will feed off the blood of dying men.

Source: Le Musée des Vampires

Любгай
Варианты: Льубгай

Любгай — албанский вампирический ревенант, возникает, когда человек умирает на поле битвы, и его тело сильно обожжено, но уничтожено не полностью. Поднявшись как любгай, ночью он вернется на поле битвы, где будет питаться кровью умирающих людей.

Источник: «Le Musée des Vampires»

Liogat. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Liogat (LIE-og-gat)
Variation: Liougat, Liugat, Ljugat, Ljuna, Ljung, Llugat, LUGAT, SAMPIRO

A sixteenth century church decree declared that all Albanians of Turkish descent would become a vampire after their death, no matter how good or spiritual a life they may have led. Later, in 1854, the vampiric REVENANT known as the liogat was officially described as meaning “dead Turks in winding sheets”, a fitting description, as when this vampiric REVENANT returned from the grave, its burial shroud was wrapped around its body and it wore high-heeled shoes. Spreading disease wherever it went, the liogat was also considered to be a death omen when seen.

Just as wolves are the natural enemy of the vampire known as the KUKUDHI, they equally hate the liogat. Should a vampire manage to survive a wolf attack, it will retreat into its grave, too ashamed to rise up again.

In lieu of awaiting wolf attack, one can look for a CORPSE CANDLE and follow it, carefully, as it will go to the grave that the vampire sleeps in by day. A wooden stake driven through the heart of the vampire will pin it to the ground, and although not destroying it, will render it incapable of doing further harm.

Source: Abbott, Macedonian Folklore, 216; Ashley, Complete Book of Vampires; Summers, Werewolf in Lore and Legend, 149; Taylor, Primitive Culture, 311

Lilith. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Lilith (LIL-ith)

Variations: Abeko, Abito, Abro, Abyzu, Ailo, Alio, Alu, Alû, Amiz, Amizo, Amizu, The Ancient, Ardad Lili, Astaribo, Avitu, Bat Zuge, Batna, Bituah, Bogey-Wolf, Chief of the Succubi, Daughter of Night, The Devil’s Consort, Dianae, Eilo, The Flying One, The Foolish Woman, Gallu, Gelou, Gilou, Gilû, Grand Duchess of the Eighth Hell, Heva, Hilthot, ’Ik, ’Ils, Ita, Izorpo, Kakash, Kalee’, KALI, Kea, Kema, Kokos, Labartu, Lamassu (“Bullgod”), Lavil, Lilatou, Lilats, Lilitu, Lilla, Lilu, Maid of Desolation, Night Hag, Night Jar, The Night Monster, The Northerner, Obizuth, Odam, Partasah, Partasha, Patrota, Petrota, Podo, Pods, Princess of Demons, Princess of Hell, the Queen of Hell, Queen of the Succubi, Queen of Zemargad, Raphi, Satrina, Satrinah, Talto, Thilthoh, WERZELYA, Zariel, Zephonith

From the earliest records of man, there is a story of an ancient being that preyed upon children. It was suspected to be female and demonic, and killed not only children but also women who were with child and men, seducing them and draining them of their blood. Over the eons, it has had many names and many titles, but today, we call it Lilith.

In ancient Assyria she was called Lilitu and described as a demoness with wings and a hairy body, much like the djinn of Arabic lore (see HAIR). In the Babylonian tradition, she was one of a trio of demons. Lilith had aligned herself with the other two demons after she had been banished from the Sumerian goddess Innana’s garden. She is mentioned in the Sumerian telling of Gilgamesh and lived in a willow tree.

In Hebrew texts King Solomon had at first mistaken the Queen of Sheba for Lilitu, as she had unshaven legs, reminding him of the djinn of Arabian tales. In the Hebrew bible, Psalm 91 called her the “terror of the night”. In Isaiah 34:14, she was called the “night devil”.

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