A vampiric spirit from Romanian lore, the muroni is created when a person dies a violent death or was a magic user in life, when a child who was born out of wedlock to parents who were born out of wedlock dies, or if a person dies the victim of a muroni attack. It looks like a bloated corpse with red skin, long fingernails, and oftentimes, a mouth full of blood. It can shapeshift into a flea or a spider and prefers to use one of those forms when it attacks a person, although it can also shape-shift into a cat or dog as well. Because it hunts mostly in its insect form, there are seldom any bite marks to be found on a victim, and if any do show, they look just like an insect bite, so no one suspects that there is a vampire in the community and goes looking for it.
A person who is dying from a muroni attack cannot be saved, but fortunately it is known how to destroy such a creature. A muroni must be staked through the heart, have a nail driven through its forehead, or have its mouth filled with GARLIC.
Source: Bunson, Vampire Encyclopedia, 182; Peabody, International Cyclopedia, 60; Ridpath, Standard American Encyclopedia, vol.7, 2600
In Czechoslovakian lore, a vampiric spirit known as a muroï (“fatal destiny”) is created when an evil person dies. To ensure that this type of vampire never has the chance to rise from its grave, remove the heart of the evil person before he is interred. If that precaution is not taken, when the muroï rises, it will have a red face and will prey upon the people of its former community each night. The muroï releases a cry that can freeze a person with fear, for whoever hears its call will be its next victim. By day the muroï’s spirit is at rest in its grave. To discover which grave exactly, lead a stallion through the graveyard, as it will refuse to walk over a grave that a vampire occupies. With the body exhumed, a nail must be driven through its heart and the skin between its thumb and forefinger must be cut with a pair of iron scissors.
Source: Cremene, Mythology of the Vampire in Romania; Reynolds, Magic, Divination, and Witchcraft, 15
The Gypsy lore of Serbia tells of a vampiric REVENANT that is called a mullo (“one who is dead”) or a muli if it is a female. It is created when a person dies suddenly of some unnatural cause, or the person did not have proper funeral rites performed over his body. Usually, the mullo dresses in all-white clothing, has HAIR that reaches down to its feet, and looks exactly as it did in life, except for one physical oddity. This trait varies from region to region and can be anything from missing a digit on the pinky finger to having an obvious animal-like appendage, or even flame-red HAIR. The mullo spends a good portion of its time seeking out the people it did not like in life and harassing them. The other half of its time it tries to satisfy its various appetites. When it attacks, and it will do so by day or by night, it usually strangles its victim to death and drains the blood to drink after the person has died. The mullo has the power to shape-shift into a horse or a ram and can become invisible at will.
The mullo can be destroyed, but it can be tricky business. A hen’s egg can be laid out in the open and used as bait, as the vampire is partial to them. One must watch the egg carefully, because the mullo, suspecting a trap, will turn invisible in order to snatch up the egg. The moment the egg disappears, shoot at the spot where the egg was in the hopes of hitting the vampire. With the vampire wounded, it can more easily be tracked and identified. Once the mullo is captured, its toes must be cut off and a nail driven through its neck in order to kill it.
Source: Bryant, Handbook of Death, 99; Masters, Natural History of the Vampire, 142; Shashi, Roma, 8-9, 100
In Gypsy lore the vampiric spirit known as a mule looks exactly as it did in life, but it does not return in its old body. Rather, it creates an exact duplicate that it uses. The mule, which is only viable between midday and midnight, is not a blood drinker and truly wants little else than to rejoin the community and reunite with its wives. Any children that are conceived and born from this union are called LAMPIJEROVIC, VAMPIJEROVIC, and vampiric; boys are sometimes called VAMPIR and girls vampirera, but in reality, they are all DHAMPIRE. The women are raised to believe that should a vampire come to them seeking intercourse, they should not resist or cry out. If a woman fights back or calls out for help, the community will not help her.
Source: Clébert, The Gypsies, 150; Masters, Natural History of the Vampire, 142; Summers, Vampire Lore and Legend, 271
In India, there is a type of vampiric spirit that is known as a mukai. Created when a woman dies in childbirth or by some other unnatural way, it is easily detected for what it is, as the feet of a mukai are turned backward. At night, it attacks the men in its family first, draining them of their blood before moving on to others. If a mukai should give a man a piece of food and he accepts it, by morning all his HAIR will have turned white.
Source: Bombay State, Gazetteer of Bombay State, vol.20, 125; Crooke, Introduction to the Popular Religion, 168; Crooke, Religion and Folklore, 194; Jones, On the Nightmare, 119
The Aboriginal people of Australia have in their mythology a vampiric spirit called a mrart (“ghost”). They believe it to be the restless spirit of a member in the community. Looking like a ghost, at night when its powers are at their strongest, the mrart grabs its victim and pulls him out of the light of campfire into the surrounding utter darkness. The Aborigines believe that spirits can possess a body, even if there is still another soul in it. To make sure that the body of a deceased person never rises again, the Aborigines tie rocks to it when placed in its grave. Oftentimes, the limbs are broken, the person’s possessions destroyed, and their personal campsite is never used again.
Source: Charlesworth, Religion in Aboriginal Australia, 224-225, 230; Howitt, Native Tribes of South-East Australia, 389, 437-439, 444, 635; Jones, On the Nightmare, 77; Massola, Bunjil’s Cave, 143
In Romanian vampire lore, the moroiu (“spirit”) is a type of vampiric spirit.
Source: Davis, Literature of Post-Communist Slovenia, 148; Hurwood, Passport to the Supernatural, 248; Jones, On the Nightmare, 177; Skal, Hollywood Gothic, 81
Морой
Варианты: Оргой
В румынских преданиях морой («дух») — вид вампирического духа.
Источники: Davis, «Literature of Post-Communist Slovenia», 148; Hurwood, «Passport to the Supernatural», 248; Jones, «On the Nightmare», 177; Skal, «Hollywood Gothic», 81
The northwest peninsula of France that is known as Brittany is home to a species of vampire known as a morobondo. Assaulting primarily cattle, it can be driven off as easily as driving the victimized cattle between two raging bonfires.
Source: Haining, Dictionary of Vampires, 177; Volta, The Vampire, 150
Северо-западный полуостров Франции, известный как Бретань — дом для вампира, называемого моробондо. Его, нападающего в первую очередь на крупный рогатый скот, можно отогнать так же просто, как прогнать пострадавших животных между двумя горящими кострами.
Источники: Haining, «Dictionary of Vampires», 177; Volta, «The Vampire», 150
Зарегистрированные пользователи видят сайт без рекламы. А еще — добавляют комментарии без проверки, пишут в блог и на форуме, могут настраивать интерфейс сайта под себя.
Registered users see this site without ads, can add comments without pre-moderation, can write in the blog and on the forum, and can customize the site’s interface for themselves.
Рекорд посещаемости был зафиксирован незримым летописцем бестиария в 23:04 11 сентября 2021 и составил 8942 человек (и представителей иных видов).
Все материалы, размещенные на сайте, являются интеллектуальной собственностью их авторов. Любая перепечатка допускается только со ссылкой на http://bestiary.us.
Коммерческое использование материалов с сайта без непосредственного разрешения правообладателей запрещено.
По вопросам сотрудничества и размещения рекламы обращайтесь по адресу kot@bestiary.us