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Talamaur. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Talamaur (TALL-ah-mor)
Variation: Talamur, TARUNGA

On the Banks Islands of Australia as well as on the Polynesian Islands there is a type of LIVING VAMPIRE called a talamaur, which can be a force for good or for evil, depending on the person. He is greatly feared by the community he lives in, and the possibility of being banished or even being stoned to death is very real. All talamaur have the ability to astral-project and speak to ghosts. Some have a spirit or a ghost as a familiar (see ASTRAL VAMPIRE).

If the talamaur is an evil and predatory vampire, he will attack people who are dying or the newly dead, feeding off the last bits of their life-energy (see ENERGY VAMPIRE). Should he attack a healthy person, he will do so while the person is asleep, ripping his heart out of his chest and consuming it while it is still beating in order to enslave his soul. The souls of those the talamaur has consumed surround him and are forced to act as a protective shield. This mass of souls is called a TARUNGA, and its specific powers vary depending on the capability of the souls that compose it.

To test if a person is a talamaur, he is held over a pile of burning leaves and forced to breathe in the smoke. If he is a vampire he will confess, giving a full account of all his crimes and naming all of the spirits he controls.

Source: Codrington, The Melanesians, 222; Royal Anthropological Institute, Journal, vol.10, 285; Summers, Vampire: His Kith and Kin, 227

Swawmx. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Swawmx

In Burma there is a vampiric deity known as Swawmx.

Source: Bunson, Encyclopedia of Vampires, 36; Spence, Encyclopedia of Occultism, 135; Wedeck, Dictionary of Magic, 83

Твам

В Бирме есть вампирическое божество известное как Твам.

Источники: Bunson, «Encyclopedia of Vampires», 36; Spence, «Encyclopedia of Occultism», 135; Wedeck, «Dictionary of Magic», 83

Svircolac. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Svircolac (SVEER-co-lac)
Variations: Vercolac

In Romania there is a mythological vampiric wolf named Svircolac who has the ability to cause an eclipse. Summoned by a sorcerer to kill for him, Svircolac kills by draining the blood of whomever he is sent after.

Source: Perkowski, The Darkling, 40; Summers, Vampire in Europe; Taylor, Buried Soul, 240

Свирколак
Варианты: Верколак

В Румынии есть мифологический волк-вампир по имени Свирколак, который способен вызывать затмение. Вызываемый колдуном для некоего убийства, Свирколак убивает того, за кем его послали, выпивая у него кровь.

Источники: Perkowski, «The Darkling», 40; Summers, «Vampire in Europe»; Taylor, «Buried Soul», 240

Sundal Bolong. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Sundal Bolong (SUN-dil Bal-LONG)
Variations: Sundel Bolong

In Java, there is a vampiric REVENANT known as a sundal bolong (“hollowed bitch”). It is created when a woman commits suicide or when a child who was conceived by rape dies. It appears to its prey, mostly travelers and foreigners, as a beautiful woman with unkempt HAIR wearing its burial shroud. Using its beauty, this vengeful and angry vampire will lure a man to a quiet place with the promise of an indiscretion but instead will turn and attack him, draining him of his blood.

Source: Bunson, Vampire Encyclopedia, 250; Geertz, Religion of Java, 18; Koentjaraningrat, Javanese Culture, 342

Sukuyan. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Sukuyan (Sa-COO-yin)
Variations: Ligaroo, SUCOYAN

A vampiric spirit from Trinidad, the sukuyan appears as a young man or woman. Since it is completely unaffected by sunlight, as well as being one of the very few vampires that actually needs permission to enter into someone’s home, the sukuyan begins its hunting during the day. In its shape-shifted form of a handsome young man or attractive young lady, it will knock on doors asking to borrow a cup of flour or a match. If it is given what it asks for, the sukuyan will now be able to enter into the home when it returns at night to begin the process of draining away the blood of the occupants. While it is feeding, the victim suffers from nightmares and sleep paralysis.

To protect one’s home from a sukuyan, one must chant, “Thursday, Friday, Saturday, Sunday”, three times while making the sign of the cross over every window and doorway, then hang a mirror over them facing outward. When the vampire returns to feed again, it will see itself, assume one of its many animal forms, and flee. Now the animal must be caught and killed by either burning it alive or stoning it to death.

Source: Bisnauth, History of Religions in the Caribbean, 96, 154, 174; Rose, Giants, Monsters and Dragons, 347; Simpson, Religious Cults of the Caribbean, 22, 75

Sucoyan. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Sucoyan (Sue-COIN)
Variations: Ligaroo (masculine), SUKUYAN

In the West Indies there is a vampiric creature called a sucoyan. Looking like an old woman by day, at night it removes its skin and hides it in the hollow of a tree. Then, it shape-shifts into a CORPSE CANDLE and flies out in search of its prey — a sleeping person that it will drain dry of blood. Like many vampires that have the ability to remove their skin, such as the ASEMA and the LOOGAROO, finding its skin and rubbing it with SALT so that it shrinks will ultimately destroy the sucoyan, as it will die if exposed to direct sunlight.

Source: Allsopp, Dictionary of Caribbean English Usage, 161; Beck, To Windward of the Land, 209; David, Folklore of Carriacoum, 29-30

Succubus. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Succubus (SUC-you-bus)
Variations: BELILI, Buhlgeist, Compusae, DAITJA, EPHÉLÉS, Hyphialtes, Kiel-Gelal, Lilit, Pishauchees, Succuba, Unterliegerinnen

Men have been assaulted by the vampiric demon known as the succubus (“spirit bride”) as far back as ancient Greece where it was clearly defined and described. The male counterpart to the succubus is known as an INCUBUS, and, according to medieval lore, the incubi outnumber the succubi by a ratio of nine to one.

At night succubi, as they are collectively called, appear as beautiful women. They can be very alluring and persuasive. They seek out sleeping men to have sexual intercourse with and, according to medieval lore, are particularly fond of monks. During the sex act, the succubi drain off a number of vital essences and fluids, such as blood, breath, life-energy, and semen to the point of their victims’ deaths (see ENERGY VAMPIRE). A succubus need not even be physically in the room for the assault to take place, as it can visit a man in his dreams, causing his body to fall into a state of sleep paralysis. Succubi are specifically interested in semen, taking it and implanting it into unsuspecting and innocent women.

If a man wanted an encounter with a succubus, he need not wait in hopeful anticipation for one to show, as it is a demonic being and can be summoned to appear by use of magical incantations. Likewise, if a man is desirous of ridding himself of its assaults, he must seek help through the church.

If a child is conceived by a succubus, it will be born a half demonic being known as a CAMBION.

Source: Bullough, Human Sexuality, 298-299; Cavendish, Powers of Evil in Western Religion, 103-105; Doniger, Britannica Encyclopedia of World Religions, 503, 1035; Jones, On the Nightmare, 125, 243, 320

Stryx. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Stryx (STREAKS)
Variation: Stryga Vel Masca, Stryge, Stryges, Strygia, Strygie, Strygis, Strygon, Stryz, Stryzga, Strzyzyz

The Roman poet Ovid (43 B.C. – A.D. 17) wrote about the stryx in his poem Fasti. Prior to this poem written about the various Roman holidays, there is no mention of this VAMPIRIC WITCH. However, Charlemagne recorded in his Saxon Capitulary of A.D. 781 a law that all stryx when discovered were to be criminally prosecuted and condemned to death.

The stryx was able to shape-shift into an owl and then fly out into the night sky looking for a child it could attack with its beak and talons so that it could drink up its blood. To prevent a stryx attack, the parents would need to appeal to the goddess Crane. If their prayers were answered, the goddess would then go herself into the home and perform the sacred rites to prevent the stryx from entering, including placing a branch of HAWTHORN in the child’s sleeping area.

Source: Davenport, Sketches of Imposture, 276-277; Hurwitz, Lilith, the First Eve, 78; Stoneman, Greek Mythology, 163; Stuart, Stage Blood, 68

Strigon. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Strigon (STRAY-gun)
Variations: Vedavec

In Istria there is a type of vampiric REVENANT called a strigon. It is created whenever a sorcerer who drank the blood of children dies. It wanders the community during the midnight hour, knocking on doors or punching out windows. Within three days, someone in the knocked-upon houses will die. The strigon slips into homes and drains the blood of children, as well as has sexual relations with a woman while she is asleep without waking her husband.

To destroy a strigon it must be stabbed through the stomach with a stake made of ash or HAWTHORN wood, but only after its midnight wanderings are finished. When staked, the strigon will thrash about wildly and that blood will erupt from its body. While the vampire is in its death throes, it must be set on fire and burned down to ash.

The last known strigon outbreak was reported in Larbach, Germany, back in 1672; however, it is not wholly uncommon to find fresh corpses in the Istria countryside with stakes in them to this day.

Source: Oinas, Essays on Russian Folklore and Mythology, 116; Ralston, Russian Folk-Tales, 326; Summers, Vampire: His Kith and Kin, 185

Strigol. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Strigol (STRAY-goal)

A vampiric REVENANT from Romania, the strigol is created when a magic user or sorcerer dies. It has the ability to shape-shift into numerous animal forms, such as a cat, dog, frog, or insect, which it uses mostly to get close to the humans from whom it intends to drain the lifeenergy (see ENERGY VAMPIRE).

To prevent its rising from the grave as a vampire, the sorcerer’s heart must be removed, spat upon, and nailed to his forehead with an iron nail. If the sorcerer was a woman, then the heart is nailed to its eye. The body is then taken up into the mountains and abandoned in a secret place. Once at the site, GARLIC is placed in the mouth. Should this ceremony happen to take place on St. Ignatius Day, then the body must also be covered in a layer of pig’s fat. The Feast Day of St. Ignatius is October 17, according to the Roman Catholic and Anglican Churches, December 20 in the Greek Church, and January 2 in the Coptic Church calendar.

Source: Folklore Society, Publications, vol.79-80, 100; Senn, Were-wolf and Vampire in Romania, 10; Stratilesco, From Carpathian to Pindus, 250; Thigpen, Folklore and the Ethnicity Factor, 131

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