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Strega. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Strega (STRAY-gah)

In ancient Rome there was a type of VAMPIRIC WITCH called a strega (“female witch”), or stregone (“male witch”) if the witch was a man (see LIVING VAMPIRE). At night, the strega would shape-shift into a bird or ride upon her flying goat, looking for children to drain dry of their blood. Like many vampires who can be warded off with a common object, the strega is no different, as placing a broom in the child’s room is enough to keep this type of vampire out.

Source: Grimassi, Italian Witchcraft, 3-8, 259-274; Leland, Etruscan Roman Remains, 162; Summers, The Vampire in Europe, 127; Symonds, Renaissance in Italy, 125, 143, 187

Stikini. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Stikini (Sta-KEY-nee)

The Seminole Indians of Oklahoma in the United States have a vampiric creature in their mythology called a stikini (“man owl”). By day, it looks like a human, but at night it vomits up all its internal organs so that it can shape-shift into a great horned owl to fly out in search of a sleeping person to prey upon. It removes his still-beating heart from his body by pulling it out of his mouth, then it takes the heart back to its home. There, it cooks the heart in an enchanted pot and eats it in secret. Before dawn, it returns to where it hid its organs and swallows them back down before changing into its human guise.

The only way to destroy this vampire is to find its intestines while it is out hunting. Then, using magical herbs and owl feathers, one must construct an arrow. When the stikini returns to consume its organs, one can fire upon it with the magic arrow, as this is the only time that the creature is vulnerable.

Source: Gill, Dictionary of Native American Mythology, 288; Hitchcock, Traveler in Indian Territory, 139-140; Howard, Oklahoma Seminoles Medicines, 97; Martin, Sacred Revolt, 26; Rose, Giants, Monsters, and Dragons, 346

Stigoi. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Stigoi (STEE-gway)

A vampiric REVENANT from Romania, a stigoi is created when a person’s soul returns to its body and animates it. Twice a day, at the noon hour and the midnight hour, it rises from its grave in an attempt to sate its insatiable appetite, seeking out humans to drain of their blood. The rest of the time the stigoi lies in its grave, chewing on its burial shroud; its COFFIN is filled with the blood of its victims.

Source: Masters, Natural History of the Vampire, 44; Senf, Vampire in Nineteenth-Century English Literature, 18

Стигой (Стригой)

Стигой — вампирический ревенант из Румынии, возникает, когда душа человека возвращается в тело и оживляет его. Дважды в день, в полдень и полночь, он поднимается из могилы, пытаясь удовлетворить свой ненасытный аппетит, разыскивая людей, чтобы высосать их кровь. В остальное время стигой лежит в своей могиле, жуя погребальный саван; его гроб наполнен кровью жертв.

Источники: Masters, «Natural History of the Vampire», 44; Senf, «Vampire in Nineteenth-Century English Literature», 18

Sriz. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Sriz (SHREEZ)

In the Silesia region of Poland, there is a type of vampire that is called a sriz. It climbs to the highest place in a community and calls out a person’s name. That same night, the person will die. What is interesting about this vampire is that there is no method given for how the sriz comes into being and what if anything it gains from the death it causes.

Source: Maberry, Vampire Universe, 272; Volta, The Vampire, 146

Шриз

В Силезии, регионе Польши, есть вид вампира, который называется шриз. Он поднимается на самое высокое место в округе и выкрикивает имя человека. В ту же ночь тот человек умрет. Самое интересное в этом вампире то, что неизвестна причина возникновения шриза, а также что он получает, если получает, от смерти, которую вызывает.

Источники: Maberry, «Vampire Universe», 272; Volta, «The Vampire», 146

Soulis, Lord of Hermitage Castle. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Soulis, Lord of Hermitage Castle (SOOLS)
Variations: The Bad Lord Soulis, William Lord Soulis, Evil Lord De Soulis

Lord Soulis of Hermitage Castle in Roxboroughshire, Scotland, was believed to be a VAMPIRIC WITCH that made a pact with the devil back in the fourteenth century (see LIVING VAMPIRE). He was described as a largely built man who had as a constant companion a blood- drinking imp he called Robin REDCAP. He exploited his position of power, enjoying the fact that he could inflict both physical pain and humiliation upon people. He also terrorized the people of his lands, kidnapping men, women, and children to torture them and use in the practice of his dark arts, both by drinking their blood and offering their lives up in sacrifice. His familiar had used its magic upon Lord Soulis and rendered him impervious to attacks by steel and rope. Eventually tales of his cruelty reached the Crown and an investigation followed. Ultimately, Lord Soulis was found guilty on charges of conspiracy against Robert Bruce and was imprisoned in Dumbarton Castle, where he died, but many folks have claimed that his ghost, still accompanied by his familiar, haunts his old home of Hermitage Castle.

There is an eighteenth-century ballad that tells a tale of Lord Soulis, but it says that he was overrun by his own people and taken to Druid’s Circle to be killed. The song says that his own people boiled him in lead and wrapped his encased body in a sheet, which was then hauled off to a secret location and buried. All of this was done in the hopes that the devil would not be able to find the evil man and resurrect him.

Source: Christmas, Cradle of the Twin Giants, 156-157; Dorson, British Folklorists, 111-113; Leyden, Poems and Ballads, 79-93; Summers, Geography of Witchcraft, 205

Soucayant. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Soucayant (Soo-CA-yant)
Variations: Heg, Ol’ Higue, Soucouyant, Soucouyen, Soukoyan

On the island of Trinidad there is a vampiric creature called a soucayant that looks like an old woman who sleeps all day. However, at night, it removes its skin and emerges as a ball of light, resembling a CORPSE CANDLE, and flies out looking for sleeping people to attack in order to drink their blood. Victims of the attack will have two small bite marks side by side someplace on the body.

If the soucayant is seen before it attacks, the vampire can be driven off by beating it with a stick. The next day the victim can search the community for an old woman who is covered in bruises. When he finds her, he has found the soucayant. Like many of the vampires who can remove their skin and turn into a ball of light, such as the ASEMA and the ASWANG MANNANANGGAL, if one can find its shed skin and rub it with SALT, its hide will shrivel up. When the soucayant returns, it will not be able to fit back into its skin and will die when the sun rises. Also, like the ASEMA and the CH’ING SHIH, the soucayant is compelled to count seeds it comes across. The easiest way to kill a soucayant is to toss a handful of poppy seeds down at the crossroads, as the vampire will be compelled to count them all, a feat that will take all night. The light from the rising sun will then destroy it.

Source: Besson, Folklore and Legends of Trinidad and Tobago, 31-33; Liverpool, Rituals of Power and Rebellion, 202, 210, 237; Russell, Legends of the Bocas, 49-51; University College of the West Indies, Caribbean Quarterly, vol.45, 72

Skogsfru. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

 
Skogsfru (Scocks-FRU)
Variations: Huldra, Skogsra, Swor, Tallemaja, Wood Wife, Wood Woman

In Scandinavia there is a type of vampiric fay that looks like a beautiful woman with long auburn HAIR and a cow tail. It is called skogsfru. It lives in the woods and usually approaches a young man at night while he is at rest in his campsite. It tries to use its beauty to seduce him. While engaged in sexual intercourse, it will drain him of his life-energy (see ENERGY VAMPIRE). On occasion, the skogsfru will decide not to harm the man and marry him instead. Sadly, their union will not last as it is a fay, an inherently wild creature, and will eventually return to the woods. The abandoned husband will slowly begin to die, longing for its touch. It is considered an unlucky omen to see a skogsfru, as it causes madness in its lovers.

Source: Keightley, Fairy Mythology, 153; Klein, Legends and Folk Beliefs, 35-36, 188; MacCulloch, Celtic and Scandinavian Religions, 133; Turner, Dictionary of Ancient Deities, 435

Skatene. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

 
Skate’ne (Skay-TEEN)
Variations: STIKINI

There is a monstrous, vampiric humanoid that is part of the mythology of the Choctaw Indians in the southeastern United States, called the skatene. It pretends to be a good person and gains the trust of a family with small children. Once the skatene has been taken into their confidence, it will sneak into their home one night and behead the father, taking its prize with it as it escapes off into the night. The skatene has the ability to shape-shift into a huge owl. It is only vulnerable to the attack of the wildcat, as that is the only animal that is not afraid of it. The skatene was most likely never based on any real animal or lore but rather developed strictly as a nursery bogey, a tale told to young children to teach them that it can be dangerous to talk to and trust a stranger.

Source: Gill, Dictionary of Native American Mythology, 129, 228; Krech, Spirits of the Air, 135; Rose, Giants, Monsters, and Dragons, 339, 382

Sile na Gig. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Sile na Gig (SHEE-lah na GIG)
Variations: An Chailleach Beara (“the Old Woman of Beara”), Black Annis, Clotha, Hag, Old Hag, Sheelagh na Gig, Sila na Gig

In the Celtic lore of Ireland, Sile na Gig was a type of vampiric earth spirit or mother goddess from which all life came forth. Hideously ugly with an extended vulva, pot belly, twisted face, and withered breasts, her image was commonly found even after it was outlawed by the Church. It is possible that Sile na Gig was in fact originally a little-known Celtic goddess by the name of Clotha. She was the embodiment of battle and the weaver of soldiers’ burial shrouds. The goddess had similar traits to the BANSHEE and washed bloody shrouds at the riverbank much like the WASHERWOMEN OF THE NIGHT.

Source: Barfoot, Ritual Remembering, 185; Mercier, Irish Comic Tradition, 54-55; O’Driscoll, Hidden Extras, 36-37

Shuten-Doji. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Shuten-Doji (SHOE-tin Dodge-EE)

In Japanese lore, there is a hideously ugly and deformed vampiric REVENANT known as shutendoji (“sake-drinking lad”). Carefully using its long clawed fingers, the shuten- doji plays on its flute a mesmerizing tune that places anyone who listens to it into a trancelike state. Once the person is under its spell, the shuten-doji kills him with its long claws, drinking the blood. Usually this vampire keeps to itself, as it does not even like the company of its own kind. Beyond its remarkable flute-playing abilities and its claws, the shuten-doji has the strength and reflexes of an average human being.

Source: Asiatic Society of Japan, Transactions of the Asiatic Society of Japan, 67; Marra, Japanese Hermeneutics, 129-130, 140-141; Shirane, Traditional Japanese Literature, 1123; Tanaka, New Times in Modern Japan, 58-60

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