The Ashanti and Asanbosam people of Africa believe that when a person who used magic in life dies, he will become a vampiric REVENANT.
Source: Haining, Dictionary of Vampires, 159; Le Roy, Religion of the Primitives, 95, 162; Masters, Natural History of the Vampire, 47; Volta, The Vampire, 152
Лоанго
Африканские народы ашанти и асанбосам верят, что, когда умирает человек, использовавший при жизни магию, он станет вампирическим ревенантом.
Источники: Haining, «Dictionary of Vampires», 159; Le Roy, «Religion of the Primitives», 95, 162; Masters, «Natural History of the Vampire», 47; Volta, «The Vampire», 152
In Romanian vampire lore, there are such people who are considered to be living vampires. Indicators of this condition are present at birth, such as being born with a caul or a tail. Usually, this circumstance of birth happens most often to females, and they are called moroaica (“living female vampire”). They are described as having red HAIR, blue eyes, twin hearts, and red patches of skin on their faces. The rarer moroi (“living male vampire”) can easily be detected by his male pattern baldness that occurs even at a very young age. Although there is no doubt that they are living people and fully human, they display both vampiric tendencies as well as supernatural abilities, such as draining the life-energy from animals, crops, and people. They gather with others of their kind, both living and undead (see UNDEATH), to teach each other the black magic they have learned. They can also drink honey from a hive, which will cause all of the bees that live there to die. Although they rarely drink blood, they still have the ability at night to shape-shift into a cat, dog, glowing ball of light like a CORPSE CANDLE, hen, raven, or wolf. When one dies, it will rise up as a type of vampiric REVENANT called a strigoica unless a stake has been driven through its heart or the body has been decapitated and burned to ash.
In Peru there is a vampiric spirit that feeds off the body fat and blood of sleeping people called a liquichiri (“vampire”). It has the ability to shape-shift into a variety of different animals, which it uses in order to slip into homes silently and unseen. Vampires that are similar to the liquichiri are the KHARISIRI, LIK’ICHIRI, ÑAKAQ and the PISHTACO.
В Перу этот вампирический дух, который питается жиром и кровью спящих людей, зовется ликичири («вампир»). Он обладает способностью превращаться в разнообразных животных, используя ее, чтобы тихо и незаметно проникать в дома. Вампиры, что похожи на Ликичири это Харисири, Ликъичири, Ньякак и Пиштако.
An Albanian vampiric REVENANT, the lioubgai is created when a person dies on the battlefield and his body is badly burned but not wholly destroyed. Rising up as a lioubgai, it will return to the battlefield at night where it will feed off the blood of dying men.
Source: Le Musée des Vampires
Любгай
Варианты: Льубгай
Любгай — албанский вампирический ревенант, возникает, когда человек умирает на поле битвы, и его тело сильно обожжено, но уничтожено не полностью. Поднявшись как любгай, ночью он вернется на поле битвы, где будет питаться кровью умирающих людей.
A sixteenth century church decree declared that all Albanians of Turkish descent would become a vampire after their death, no matter how good or spiritual a life they may have led. Later, in 1854, the vampiric REVENANT known as the liogat was officially described as meaning “dead Turks in winding sheets”, a fitting description, as when this vampiric REVENANT returned from the grave, its burial shroud was wrapped around its body and it wore high-heeled shoes. Spreading disease wherever it went, the liogat was also considered to be a death omen when seen.
Just as wolves are the natural enemy of the vampire known as the KUKUDHI, they equally hate the liogat. Should a vampire manage to survive a wolf attack, it will retreat into its grave, too ashamed to rise up again.
In lieu of awaiting wolf attack, one can look for a CORPSE CANDLE and follow it, carefully, as it will go to the grave that the vampire sleeps in by day. A wooden stake driven through the heart of the vampire will pin it to the ground, and although not destroying it, will render it incapable of doing further harm.
Source: Abbott, Macedonian Folklore, 216; Ashley, Complete Book of Vampires; Summers, Werewolf in Lore and Legend, 149; Taylor, Primitive Culture, 311
Variations: Abeko, Abito, Abro, Abyzu, Ailo, Alio, Alu, Alû, Amiz, Amizo, Amizu, The Ancient, Ardad Lili, Astaribo, Avitu, Bat Zuge, Batna, Bituah, Bogey-Wolf, Chief of the Succubi, Daughter of Night, The Devil’s Consort, Dianae, Eilo, The Flying One, The Foolish Woman, Gallu, Gelou, Gilou, Gilû, Grand Duchess of the Eighth Hell, Heva, Hilthot, ’Ik, ’Ils, Ita, Izorpo, Kakash, Kalee’, KALI, Kea, Kema, Kokos, Labartu, Lamassu (“Bullgod”), Lavil, Lilatou, Lilats, Lilitu, Lilla, Lilu, Maid of Desolation, Night Hag, Night Jar, The Night Monster, The Northerner, Obizuth, Odam, Partasah, Partasha, Patrota, Petrota, Podo, Pods, Princess of Demons, Princess of Hell, the Queen of Hell, Queen of the Succubi, Queen of Zemargad, Raphi, Satrina, Satrinah, Talto, Thilthoh, WERZELYA, Zariel, Zephonith
From the earliest records of man, there is a story of an ancient being that preyed upon children. It was suspected to be female and demonic, and killed not only children but also women who were with child and men, seducing them and draining them of their blood. Over the eons, it has had many names and many titles, but today, we call it Lilith.
In ancient Assyria she was called Lilitu and described as a demoness with wings and a hairy body, much like the djinn of Arabic lore (see HAIR). In the Babylonian tradition, she was one of a trio of demons. Lilith had aligned herself with the other two demons after she had been banished from the Sumerian goddess Innana’s garden. She is mentioned in the Sumerian telling of Gilgamesh and lived in a willow tree.
In Hebrew texts King Solomon had at first mistaken the Queen of Sheba for Lilitu, as she had unshaven legs, reminding him of the djinn of Arabian tales. In the Hebrew bible, Psalm 91 called her the “terror of the night”. In Isaiah 34:14, she was called the “night devil”.
According to Jewish folklore, LILITH, the first wife of Adam, left her husband and their children to be with the demon Sammael. Together they dwelt in and near the Red Sea where LILITH became a demon herself. Every day she gave birth to one hundred demonic offspring. These vampiric demons, her children, are called lilim, although some sources say that all of her female children, even those she had with her first husband, Adam, were called the lilim. Some sources say that if the demon was male, it was called lili or SHAITANS. The ancient Greeks called these beings lilim lamiae, EMPOUSE, and the daughters of Hecate (see GREEK VAMPIRES). Ancient Christians referred to them as the Harlots of Hell and SUCCUBUS.
Lilim feed their bloodlust by attacking children, deer, fish, menstruating women, pregnant women, and men who have sex with their wives while fantasizing about other women. Lilim also have the right to plague newborn male children for eight days or until they have been circumcised, as well as are allowed to attack newborn females until they are 20 days old, kidnapping them to consume if the opportunity presents itself. When lilim attack adults, they have SUCCUBUS-like tendencies. They also have the interesting ability to look into a person’s eyes and see what, if any, doubts he may have about anything.
To prevent attack, monks who have taken a vow of celibacy must sleep with their hands over their genitals, clutching a CRUCIFIX. Wearing Hasidic amulets of protection work as well. Lilim can only be destroyed by God, as He had decreed that 100 lilim a day will die until LILITH returns to her husband.
Source: Eason, Fabulous Creatures, 26-27; Koén-Sarano, King Solomon and the Golden Fish, 63; Koltuv, Book of Lilith, 35; Turner, Dictionary of Ancient Deities, 166
In the Andes Mountains, the Aymara, Quechua, and other native peoples in the region speak of the lik’ichiri (“fat stealer”). Originally, the lik’ichiri was a vampiric spirit that harassed people but, as was recorded in 1550 by the invading Spanish, the lik’ichiri started to kill. In modern times, it has come to be seen as a vampiric being or a group of vampiric beings working hand-in-hand with American businessmen tied to the plastic surgery industry. Even in modernday Peru, accusations that the lik’ichiri are destroying the pistachio crops abound. “Eye Stealers”, as they are called by some, troll the streets of the the very capital, rounding up children by the score and surgically removing their eyes to be sold “overseas”.
Described as a tall, white man, the lik’ichiri attacks people in the highlands while they sleep, using its magical powers to place its victim into a deep sleep so that it can remove strips of body fat without causing any pain. The wound then heals up almost instantly and in most cases the victim never even knows he was assaulted. If it should be discovered that a person was attacked, there is a magical potion called achacachi that is administered as treatment.
The people of the Andes believe that eating GARLIC dilutes a person’s fat, rendering it low quality and thereby undesirable to the lik’ichiri. Vampires that are very similar to the lik’ichiri are the KHARISIRI, LIQUICHIRI, ÑAKAQ and the PISHTACO.
Source: American Anthropologist, vol.100, 332, 334, 337; Bathum, Ayamara Women Healers, 8, 18, 78, 80; Stephenson, Gender and Modernity, 166, 199-202; Van Vleet, Performing Kinship, 81; Weismantel, Cholas and Pishtacos
In Hungary there is a type of vampire known as a liderc nadaly. It hunts by appearing to lone travelers, using humor to gain their trust, and seduction to lure them into a secluded place. During sexual intercourse, it drains victims of their blood. It is especially fond of the blood of infants. It will also sneak into a home by shapeshifting into a ball of light, looking much like a CORPSE CANDLE, and flying down the chimney.
The liderc nadaly is created when a person eats the flesh of a man who was executed, and it can be destroyed by either staking it through the heart or driving a nail through its forehead. As it dies, the liderc nadaly changes into a werewolf-like creature.
Source: Haining, Dictionary of Vampires, 259; Ronay, The Truth about Dracula, 22
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