Блог пользователя Алкэ

Istral. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Istral (Its-TRILL)
Variations: USTREL

In Bulgaria, when a child born on a Saturday dies before it can be baptized, it will rise from its grave nine days after its burial as a vampiric REVENANT known as an istral (“lost heart”). It attacks livestock, killing five or more a night, by drinking their blood. Only a VAMPIRDZHIJA (“vampire hunter”) can slay it.

Source: Bryant, Handbook of Death, 99; Frazer, Leaves from the Golden Bough, 37; Keyworth, Troublesome Corpses, 68

Истрал (Устрель)
Варианты: Устрель

В Болгарии, когда ребенок, родившийся в субботу, умирает до крещения, он поднимется из могилы через девять дней после захоронения как вампирический ревенант, известный под названием истрал («потерявший сердце»). Он нападает на домашний скот, выпивая у него кровь и убивая за ночь пять и более животных. Только вампирджия («охотник на вампиров») может убить его.

Источники: Bryant, «Handbook of Death», 99; Frazer, «Leaves from the Golden Bough», 37; Keyworth, «Troublesome Corpses», 68

Isithfuntela. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Isithfuntela (EYES-it-von-tel-la)

In West Africa witches are known to disinter the bodies of those who have committed suicide (see AFRICAN VAMPIRE WITCH and VAMPIRIC WITCH). Through a magical ceremony, the witch cuts out the person’s tongue and embeds a wooden peg into his head, thus enslaving her construction, a zombielike REVENANT vampire known as an isithfuntela, into doing her bidding. It makes up for its lack of physical strength by having an array of abilities at its disposal, including shape-shifting into bats and rats and the power of hypnosis. Its most powerful ability is it can raise the dead and command them until the sun rises, after which the animated corpses will turn into dust.

The isithfuntela must feed off human blood to survive, but it is not strong enough to take a healthy person on its own. Rather, it uses its powers of hypnosis to make a person stand still while it drives a wooden peg into his brain, killing him. Then it feeds at its leisure from the corpse.

Wolves hate the isithfuntela and will rip it apart should a pack ever come across one. Otherwise, a stake driven through its heart or decapitation will destroy the construct.

Source: Hammond-Tooke, Bhaca Society, 287

Invunche. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Invunche (Een-IWN-che)

Of all the vampiric beings, creations, and creatures, the invunche is perhaps the most pitiable. In Chile a witch will kidnap a firstborn male child while it is an infant and take it back to her cave, a place accessible only through an underground lake entrance. Once the baby is in her lair, the witch first breaks one of its legs and twists it over the baby’s back. The other leg, arms, hands, and feet are broken and disjointed and twisted into unnatural positions. A hole is cut under the right shoulder blade and then the right arm is inserted through it so that the arm will look as if it is growing off the child’s back. The baby’s head is gradually bent and shaped over time as well so that it will be misshapen. After the procedure is completed, the witch then rubs a magical ointment over the mangled infant, causing it to grow thick HAIR all over its body. Finally, its tongue is cut down the center so that it resembles a snake’s forked tongue. A baby no longer, the invunche is from then on fed a diet of human flesh, completing the transformation.

The creature is never able to leave the witch’s cave lair, as it does not have the physical capability of swimming due to the imposed deformities of its body, unless the witch chooses to use her magic to fly it out. Otherwise, its primary duty is to act as a guardian of her cave, killing all who enter it, unless they know the secret to entering the cave without violence — kissing it on its ass. The creature can emit a blood- curdling scream, a talent it gained in lieu of the ability to speak. The sound is enough to freeze a man with fear, permanently.

The invunche has control over a lesser being, a trelquehuecuve. The invunche uses it to lure young girls to the water, abduct them, and bring them back to him so that it can then drain them dry of their blood. Only a hero can kill a trelquehuecuve and an invunche.

Inovercy. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Inovercy (In-o-VER-see)

In Russian the word inovercy means “nonbeliever”, as in someone who is not a practicing member of the Russian Orthodox faith. Already ostracized by the community, when this person dies, he may rise up as an undead creature, typically a vampiric REVENANT (see UNDEATH).

Source: Jackson, Compleat Vampyre; Oinas, Essays on Russian Folklore, 127-128; Senf, Vampire in Nineteenth-Century, 21

Иноверцы

В русском языке слово иноверцы означает как неверующего, так и человека, который не придерживается русской православной веры. Когда этот человек, уже подвергнутый общественному остракизму, умирает, он может подняться как нежить, обычно вампирическим ревенантом.

Источники: Jackson, «Compleat Vampyre»; Oinas, «Essays on Russian Folklore», 127-128; Senf, «Vampire in Nineteenth-Century», 21

Incubus. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Incubus (IN-cue-bus)
Variations: Ag Rog (“old hag”), Agumangia, ALP, AUFHOCKER, Barychnas (“the heavy breather”), Buhlgeist, Cauchmar (“trampling ogre”), Da Chor, Dab (“nightmare”), Ducci, DUENDES, EPHÉLÉS, Haegte, Haegtesse, Haehtisse, Hagge, Hegge, Hexendrücken, Hmong, Ka wi Nulita (“scissors pressed”), Kanashibara (“to tie with iron rope”), Kikimora, Kokma, Mab, Maere, Mair, Mar, MARA, Mare-Hag, Molong, More, Morúsi, Móry, Muera, Ngarat, Nightmare, Phi Kau (“ghost possessed”), Phi Um (“ghost covered”), Pnigalion (“the choker”), Preyts, Raukshehs, Tsog (“evil spirit”), Tsog Tsuam (“evil spirit who smothers”), Ukomiarik, Urum, Védomec, Zmora

All cultures from all over the world and from all time periods have reports of a type of vampiric demon that feeds off the sexual energy of humans (see ENERGY VAMPIRE). The incubus is generally described by its female victims as “feeling” male. At night this vampire assaults a woman while she is asleep, stealing her sexual energy from her. She seldom awakes during the attack but rather will experience the event as if it were an erotic dream.

Once an incubus has locked on to a woman (it prefers nuns), it can be very difficult to drive away, although there are many recommendations that the church offers in order to ward it off, such as performing an exorcism, relocating, repeatedly making the sign of the cross, or, as a last resort, performing an excommunication on the woman being assaulted. Traditional lore says that to hang GARLIC and a Druidstone (a stone with a natural hole through it) next to one’s bed will keep an incubus away.

Incubi can father children with their female victims; these offspring are known as CAMBIONS. There is a report of a man from Bologna, Italy, who staffed his entire brothel with incubi and the female equivalent of this vampiric creature, SUCCUBUS.

In Bao A Qou. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

In Bao A Qou
Variations: A Bao A Qu, Á Bao A Qu, Abang Aku

In Chitor, India, an ageless being known as the In Bao A Qou lives in the very spot where the Vijay Stambh (“Tower of Victory”) was constructed in 1440 by Rana Kumbha to commerate his victory over Mahmud Khilji of Malwa.

In Bao A Qou remains invisible until someone interesting to it touches the first of the 157 narrow steps of the tower. Then, it manifests as a being made of translucent skin. As the person ascends the spiral stairs, In Bao A Qou, always staying to his right side and feeding off his courage, becomes more and more vibrant and solid (see ENERGY VAMPIRE). If an individual can reach the top of the stairs and has previously achieved nirvana, he will cast no shadow and In Bao A Qou will completely physically manifest.

If someone should make it to the top of the stairs and has not achieved nirvana or casts a shadow, In Bao A Qou will moan in horrible pain and disappear. Nevertheless, the person will still be rewarded with a view of one of the most beautiful landscapes in the world. Legend has it that only once has anyone made it all the way to the top of the stairs, although there is no report as to what, if anything, happened or who the person was.

Source: Borges, Book of Imaginary Beings, 15-16; Leee, Tanah Tujuh, 49-51; Manguel, Dictionary of Imaginary Places, 689

Impundulu. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Impundulu (Im-PON-do-lou) plural: iimpumdulu
Variations: Ishologu

From the Cape region of South Africa comes the impundulu (see AFRICAN VAMPIRE WITCH and VAMPIRIC WITCH). A vampiric creature only about three inches tall in its true form, it usually stays in its shape-shifted form — that of a bird with a red bill, legs, and tail. In addition to its shape-shifting ability, it can also spread “the wasting disease” (tuberculosis), cause infertility in cattle and men, and cause near instant death in a person through a sudden pain in his chest. In its natural form, the impundulu can fly through a small flying machine that is powered by human blood.

At night it attacks both cattle and humans, drinking their blood and consuming their flesh. A lone impundulu can kill an entire herd of cattle in a single evening, as its hunger is that insatiable. Additionally, it enjoys the pain and torment it causes.

An impundulu makes an excellent familiar for a witch, as it is loyal by nature, cannot be destroyed, and can be passed down from mother to daughter, even if the child is not a witch herself. However, if a nonwitch comes to own one of these prized familiars, it must be used or it will turn and kill its master. When bound as a familiar, it will only show itself to its master in its bird form. The impundulu must be fed every night or at least allowed to hunt for itself, or it will turn on the witch and kill her. Obligated to protect the witch as well as her family line, the impundulu can only be passed on to the next master at the time of the witch’s death. If not done so, then the impundulu is freed from its obligations and is now referred to as an ishologu and will do at it pleases.

Source: Hodgson, God of the Xhosa, 32, 47-48; Laubscher, Pagan Soul, 128, 131, 151, 153; Marwick, Witchcraft and Sorcery, 371, 427

Ikiryoh. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ikiryoh

A vampiric spirit from Japan, the ikiryoh has a most uncommon method of creation. It comes into being when a person has evil thoughts and bad feelings about another person for a long time. Eventually, these thoughts can gain enough power to become an entity and leave to possess the person its host hated (see ASTRAL VAMPIRE). Once it has done so, it begins to drain away his life-energy (see ENERGY VAMPIRE). An ikiryoh is exceptionally difficult to exorcise from a person. Rites involving the reading of Buddhist teachings are necessary.

Source: Maberry, Vampire Universe, 155

Iele. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Iele (EE-lays)
Variations: “Those without”

In Romania and throughout Eastern Europe there exists a vampiric, bipedal cat known as an iele. Standing about four feet tall and built rather lithe and thinly, it travels in small groups of three to seven members, looking for prey near crossroads, fields, village fountains, woods, or anyplace where they may find a person alone and fairly well isolated. Although it feeds mostly on human and sheep blood, it will also entice children into dancing with it, and as it does so, drains away their life-energy (see ENERGY VAMPIRE).

Fond of music and dancing, the iele are occasionally taken to falling in love with a beautiful young person, taking one as its lover and placing itself completely under the person’s control. Shepherds who play their pipes exceptionally well are placed under the protection of the iele, whether they know it or not. The iele have their own music ability and are known to join in and play along with the shepherds. Iele are also known to set fields on fire and can cause insanity and paralysis in people.

Source: Ankarloo, Early Modern European Witchcraft, 211, 213; McNally, In Search of Dracula, 68; Senn, Werewolf and Vampire in Romania, 24, 41; Stratilesco, From Carpathian to Pindus, 185-186

Ichanti. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ichanti (It-CHANT-e)

The Xhosa people of Bantu descent in southeast South Africa must contend with the VAMPIRIC WITCHES of the region (see AFRICAN VAMPIRE WITCH). In doing so, they must also confront the ichanti, a snake that is often summoned and kept as a generational familiar; there is a saying that accompanies this idea —”Witchcraft goes through the breasts”.

Ichanti snakes tend to be very beautiful, their skin patterned in many attractive colors, and they make for one of the best familiars a witch could ever want. They can shape-shift into any object that is desired and some even have telepathic abilities. Ichanti also have a powerful hypnotic stare that they use to paralyze their prey; even a brief glance into their eyes can cause this effect. Touching one can also be dangerous, as it may drive a person insane, if not killing him outright. Only the person who controls the snake knows the antidote to its poisonous touch and how to naturalize the effects of its glare.

The snake seldom leaves its river home, unless its witch sends it forth to do some harm. If a person is ever attacked by an ichanti, the only way to protect himself is an earnest prayer to God for assistance. If He blesses him, then any means that would normally kill a typical river snake will also kill an ichanti.

Source: Broster, Amagqirha, 60; Hammond-Tooke, Bhaca Society, 285-287; Hodgson, God of the Xhosa, 32; Oosthuizen, Afro-Christian Religion, 51; University of the Witwatersrand, African Studies, 22; Wilson, Reaction to Conquest, 286

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