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Hawthorn. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Hawthorn (HAW-thorn)
Variations: Bread and Cheese Tree, Crataegus oxyacantha, Gaxels, Hagthorn, Ladies’ Meat, Mayblossom, Mayflower, Quickset, Sceach, Thorn-Apple, Tree of Chastity, White Hawthorn

With its short trunk, dense reddish leaves, thorned branches, and distinctive white blossoms, the hawthorn shrub is a native of Northern Europe. Its durable, hard, and heavy wood makes it a perfect and natural weapon to be used for the staking of vampires. Hawthorn is considered to be a sacred plant as it was said in the medieval period that not only was it the burning bush of Moses but also that it was used to make the crown of thorns for Christ. For these reasons hawthorn is the preferred wood used for funeral pyres as well, as its smoke carries the souls of the dead quickly to the afterlife.

Source: Barber, Vampires, Burial and Death, 72; Mc-Clelland, Slayers and Their Vampires, 109; Summers, Vampire in Lore and Legend, 16; Taylor, Death and the Afterlife, 385, 393

Harppe. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Harppe (HARP)
Variations: The Vampire of Milos

Chevalier Ricaut, in his study of the Greek Church, was told a tale of a vampiric REVENANT by a monk named Sophrones. The monk was very well known in his parish, the Turkish town of Smyrna, and it is from there that the story of the Vampire of Milos originates. Although no year was given as to when the story was supposed to have unfolded, Dom Augustin Calmet included the story in his book titled Dissertation of Revenants, the Excommunicated, and the Ghosts of Vampires, which was published in 1751.

In the town of Smyrna, a man by the name of Harppe was excommunicated by the church. When he died, his body was interred in unhallowed ground. Shortly thereafter, Harppe rose to unlife as a vampire. The townfolks wanted to dispose of it in the traditional way — beheading and quartering the body followed by boiling the parts in wine. However, the parents of the REVENANT begged the local monks not to allow that to happen, at least until they had the chance to go to Constantinople themselves, where they hoped they would be able to obtain absolution for their son. The monks agreed, but erring on the side of caution, moved the vampire inside the church while it was at rest in its COFFIN. There, daily morning mass was said over it as well as the continuous prayers being said throughout the day that were offered up to Heaven toward the restoration of Harppe’s soul.

Hantu Penyardin. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Hantu Penyardin (HAN-too Pen-YAHR-dean)

Originally a Malaysian vampiric demon, the hantu penyardin has spread to the Polynesian Islands. It looks like a dog-headed demon and lives in caves in and near the sea. The hantu penyardin feeds off human souls.

Source: Aylesworth, Story of Vampires, 5; Flynn, Cinematic Vampires, 2; Spence, Encyclopædia of Occultism, 220

 

Ханту Пеньярдин

Вампирический демон ханту пенярдин, бывший изначально малазийским, распространился и на острова Полинезии. Он выглядит как собакоголовый демон, живя в пещерах и около моря. Питается ханту пенярдин человеческими душами.

Источники: Aylesworth, «Story of Vampires», 5; Flynn, «Cinematic Vampires», 2; Spence, «Encyclopedia of Occultism», 220

 

Hantu Langsuir. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Hantu Langsuir (HAN-too LANG-surz)
Variations: Hantu Pennanggalan

A vampiric demon from Malaysia, the hantu langsuir looks like a beautiful woman or as a floating woman’s head with a tail made of entrails and spinal column that hangs down from its severed neck. It is most difficult to keep this vampire from entering into a home, as it can squeeze through even the smallest opening or crack.

A picky eater, the hantu langsuir has a very specific order to the victims it preys on. Of all the sources of blood that a vampire can choose from, the hantu langsuir prefers the blood of a newborn male child. If none is available, then the blood of a newborn female will suffice. The entrails of either gender are consumed as well. When the hantu langsuir manages to find a suitable victim, it bites a tiny hole in his neck from which it draws the blood.

On occasion, it will drink milk from any available source and lick the blood off a sanitary napkin. If it does so, the woman to whom the pad belonged will start to grow weak as her life-energy is being mystically drained away.

Should the hantu langsuir be caught in the act of feeding, the head will detach from its body and fly off to safety as it shape- shifts into an owl, emitting an ear-piercing screech as it flees. Both parts of the vampire, the discarded body and the head, must be captured and burned to ash if the creature is ever to be destroyed.

There are some women who have the ability to see the hantu langsuir, as it is invisible during the day (See BRAHMAPARUSH).

Source: Annandale, Fasciculi Malayenses, 23; Guiley, The Complete Vampire Companion, 24; Laderman, Wives and Midwives, 126; McHugh, Hantu-Hantu, 125-128, 131, 201; Skeat, Pagan Races of the Malay Peninsula, 697

Hantu Dodong. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Hantu Dodong (HAN-too Do-DONG)
Variations: Hántu Dondong, Hantu Dor Dong

The hantu dodong of India feeds off the blood of wild pigs as well as the blood of humans, like many vampires do. However, this vampire comes into existence in a rather unique way — the evils of humanity give it form and allow it to physically manifest. Once it has a form, when not living in its cave, it hunts for its prey.

Source: Christen, Clowns and Tricksters, 44-45; Dennys, Descriptive Dictionary, 151; Skeat, Pagan Races of the Malay Peninsula, 323

Ханту Додонг
Варианты: Ханту Дондонг, Ханту Дор Донг

Ханту додонг из Индии питается кровью диких свиней, а также кровью людей, как это делают многие вампиры. Однако это вампир появляется довольно уникальным образом — ему придает форму людское зло, позволяя проявляться физически. Когда у него есть форма, он охотится за добычей, если не сидит в своей пещере.

Источники: Christen, «Clowns and Tricksters», 44-45; Dennys, «Descriptive Dictionary», 151; Skeat, «Pagan Races of the Malay Peninsula», 323

Hant-Pare. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Hant-Pare (HANT-PAR)
Variations: Han Parl, Hantu Pari, HANTU PENYARDIN

In Indian lore the hant-pare is a vampiric spirit that attacks people from the safety of its home on the astral plane (see ASTRAL VAMPIRE). Described as looking like a three-foot-long leech, it reaches into our dimension and, invisibly, attaches itself to an open wound on a person, draining away his blood.

Source: Berdoe, Origin and Growth, 12; Leatherdale, Dracula: The Novel, 17; McHugh, Hantu Hantu, 124; Skeat, Pagan Races of the Malay Peninsula, 234

Хант-Пар
Варианты: Хан-Парл, Ханту-Пари, Ханту-Пеньярдин

В индийских преданиях* хант-пар — вампирический дух, который нападает на людей из своего жилища на астральном уровне (смотри «Астральный вампир»). Похожий по описаниям на пиявку длиной в три фута, он проникает в наше измерение и, незримый, прикрепляется к открытой ране человека, высасывая его кровь.

Источники: Berdoe, «Origin and Growth», 12; Leatherdale, «Dracula: The Novel», 17; McHugh, «Hantu-Hantu», 124; Skeat, «Pagan Races of the Malay Peninsula», 234

Hannya. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Hannya (HAN-ya)
Variations: Akeru, Hannya-Shin-Kyo (“emptiness of forms”)

A vampiric demon from Japan, the hannya (“empty”) feeds exclusively off truly beautiful women and infants. It is described as having a large chin, long fangs and horns, GREEN scales, a snakelike forked tongue, and eyes that burn like twin flames.

Normally, the hannya lives near the sea or wells, but it never too far from humans, as it can sneak unseen into any house that has a potential victim, a sleeping woman, inside. Just before it attacks, the hannya lets loose with a horrible shriek. While the woman is in a state of being startled, the vampire possesses her, slowly driving her insane, physically altering her body into that of a hideous monster. Eventually, it drives her to attack a child, drink its blood, and eat its flesh.

There is no known potential weakness to exploit, but there is a Buddhist sutra that renders humans invisible to spirits and demons. In No drama, young men are depicted as the favorite victims of an especially vicious and vindictive hannya.

Source: Louis-Frédéric, Japan Encyclopedia, 287-288; Pollack, Reading Against Culture, 50; Toki, Japanese Nō Plays, 40

Hameh. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Hameh (Hay-MA)

A vampiric bird with beautiful GREEN or purple feathers from the mythology of Arabia, the hameh is created from the blood of a murder victim. The hameh has a monotonous cry, “iskoonee”, which translates to mean “give me blood”. It will also cry out if it sees a murder about to happen. The vampire will tirelessly seek out its own murderer, never stopping until it has drunk its fill of his blood. Once the hameh has tracked down its killer, it will fly off to the land of spirits and gladly announce that its murder has been avenged.

Source: Hulme, Myth-land, 140-141; Lane, Selections from the Kur-án, 35; Muir, Songs and Other Fancies, 157-159; Reddall, Fact, Fancy, and Fable, 250

Хамех

Хамех — вампирическая птица из мифологии Аравии, с прекрасным оперением зеленого или пурпурного цвета, возникает из крови убитого. Хамех монотонно кричит: «Искуни!», что в переводе означает «дай мне крови». Также она будет кричать, если увидит, что должно случиться убийство. Вампир будет неустанно разыскивать того, кто убил его, не останавливаясь, пока не напьется его крови. Как только хамех выследит своего убийцу, он улетит в страну духов и радостно объявит, что его смерть была отомщена.

Источники: Hulme, «Myth-land», 140-141; Lane, «Selections from the Kur-án», 35; Muir, «Songs and Other Fancies», 157-159; Reddall, «Fact, Fancy, and Fable», 250

Hair. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Hair

It has long been believed that people with red hair are, after their death, highly susceptible to rising from the grave as a vampiric REVENANT; more so if in addition to having red hair, their eyes are either hazel or blue. Having red hair is also considered to be a mark of a werewolf. These are ancient beliefs dating as far back as ancient Greece but became more popular with the onset of Christianity. Early editions of the Bible described Judas Iscariot as being a redhead. Austria, Finland, Italy, Poland, Romania, Russia, Sweden, Ukraine, and the lore of the Gypsies all have this idea tied in with some, if not all, of their national vampiric species.

Source: Broster, Amagqirha, 60; Day, Vampires, 50; Paglia, Sexual Personae, 339

Haidam. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Haidam (HADE-em)

In 1720, Count de Cadreras was ordered by the emperor to send investigators to a town called Haidam near the Hungarian border to look into reports of vampiric activity. It was said that some of the undead sighted had died some thirty years previously. The Count ordered the bodies of several of the accused exhumed and examined for signs of UNDEATH. None of the bodies of the accused showed signs of decay, and when cut open they oozed with ample fresh blood. The Count ordered that all the bodies of those accused vampires be gathered together, beheaded, and burned to ash.

A report was written, submitted, and is still on file at the University of Fribourg. Unfortunately, the town was never properly identified nor has it ever been seen on a map or proven to exist by being mentioned on any official documentation beyond the report filed by Count de Cadreras.

What is interesting is that the Ukrainian word for “outlaw” and “freebooter” is haidamak. To be haidamak was to be a member of a society of loosely organized individuals who survived off the land by any means necessary. Eventually, they were hired to be guardians of the frontier. It is possible that there was a miscommunication as to what or who was attacking the town. It could be that those who were attacking the village were socially dead, a haidamak, and not literally dead.

Source: Fanthorpe, World’s Most Mysterious Places, 238-239; Summers, Vampire in Lore and Legend, 107; Wilson, Occult, 446-477

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