In Romania, in addition to the vampiric REVENANT that is called a PRICOLIC, there is a vampiric creature that is called a pricolic, but it is born of an incestuous relationship and has a tail. This person has the ability to shape-shift into a dog, although as to whether this is a given talent or something that was gifted to the pricolic by the devil remains to be answered. While in his dog form, the pricolic mingles in the company of wolves. The person will find that it begins to spend more and more time in its other form, until eventually, one day, it shape-shifts into a wolf and, giving in to its wanderlust, joins a pack. To prevent it from attacking family and livestock, the pricolic can be kept at bay by leaving offerings of food for it to eat.
A vampiric REVENANT from Romania, a pricolic is created when a child dies before it was baptized; however, if a person intentionally burns a porridge spoon or sweeps dust from the home out a doorway and into the setting sun, then when he dies, he will join the pricolici (as they are collectively called).
Upon rising from the dead, a pricolic will attack members of its family before moving on to other victims. If a person is suspected of being this type of vampire, his body must be exhumed. If the corpse is found to be facedown in its grave and blood is on its lips, then the person is a vampire. There is no known way to destroy this vampire, but there is a method that will prevent it from continuing to kill people. Some of the blood must be taken from the vampire’s lips and administered to the remaining family members, thus preventing the pricolic from attacking them.
In Romanian lore, there is a man, typically a shepherd, who is a type of vampiric werewolf called a priccolitsch. He has the ability to change into a bloodthirsty wolf and then attacks his own flock, draining them of their blood.
Source: Abbott, Macedonian Folklore, 217; Chambers’ Encyclopaedia, 708; Greene, International Cyclopedia, 804; Summers, The Werewolf, 147; Tozer, Researches in the Highlands of Turkey, 83
В румынских преданиях есть мужчина, обычно пастух, который на самом деле разновидность вампирического волка-оборотня, известного как приколич. У него есть способность превращаться в кровожадного волка, а затем нападать на собственное стадо, высасывая кровь животных.
Источники: Abbott, «Macedonian Folklore», 217; «Chambers’ Encyclopaedia», 708; Greene, «International Cyclopedia», 804; Summers, «The Werewolf», 147; Tozer, «Researches in the Highlands of Turkey», 83
The preta (“morbid”) is a vampiric spirit from India. It appears as a fresh corpse whose stomach is bloated and large but its mouth has shriveled up, leaving only a small opening. Walking the earth lost and hungry for human blood, the Buddhist faith sees the preta’s condition as a fitting punishment for a person who had too many desires in life.
Source: Crooke, Introduction to the Popular Religion, 153; Daniélou, Myths and Gods of India, 27, 213, 301, 311; Turner, Dictionary of Ancient Deities, 184
Прета
Прета («болезненный»)* — вампирический дух из Индии. Он выглядит как свежий труп, чей живой сильно раздут, а рот сжат в крошечное отверстие. Бродящих по земле, потерянных и жаждущих человеческой крови прет буддийская вера рассматривает как достойное наказание для человека, который при жизни желал слишком многого.
Источники: Crooke, «Introduction to the Popular Religion», 153; Daniélou, «Myths and Gods of India», 27, 213, 301, 311; Turner, «Dictionary of Ancient Deities», 184
* С санскритского прета переводится как «ушедший». Другое их название — голодные духи, под которым они известны, например, в Китае и Японии, куда попали в составе буддийской доктрины.
In India, the soul of a male deformed or stillborn child will return as a vampiric spirit called a prêt, or a paret if a female. When it returns, the prêt is no larger than a person’s thumb, but it carries disease with it as it is compelled to wander the earth aimlessly for the next year, in a state of sorrow over not having its body any longer. It will gravitate to cemeteries, cremation grounds, and dark places. If food offerings are left for it and it is otherwise left alone, the prêt will remain nonviolent. After a year of sorrow, it will dissipate.
Source: Angoff, Parapsychology and Anthropology, 229; Crooke, Introduction to the Popular Religion, 153; Crooke, Religion and Folklore of Northern India, 185; Smith, Self Possessed, 113
On the Greek island of Chios (see GREEK VAMPIRES), as well as in various places throughout Europe, a piece of pottery called a potsherd was buried with a person to prevent him from rising as an undead creature (see UNDEATH). Typically placed in the grave by a priest, the potsherd was inscribed with the phrase “IXNK” which means “Jesus Christ conquers”. The Kashube people of Pomerania and western Prussia would place a potsherd into the mouth of their deceased in order to give them something to chew on in lieu of their burial shroud.
Source: Argenti, Folk-lore of Chios, 338; Barber, Vampires, Burial and Death, 47; Crawford, Antiquity, 502; Daniels, Encyclopedia of Superstitions, 812
Porphyria is a rare hereditary medical condition in which a person’s body does not produce heme, the main component in hemoglobin. Those who suffer with this disease have a sensitivity to sunlight, allergic reactions to GARLIC, excessive HAIR growth, scars that easily break back open and never heal properly, and a tightening of the skin around the gums and lips that gives the illusion of the incisor teeth being larger than normal. These symptoms certainly add up to what many people consider being textbook vampiric traits. However, there are no vampires, mythologically speaking, that fit this profile. People who claim to suffer from porphyria and claim that their craving to drink blood stems from the disease are incorrect. Although the craving may be real, there is absolutely no medical evidence to support the idea that porphyria sufferers crave blood, human or otherwise.
Source: Bunson, Encyclopedia of Vampires, 210; Evans, Porphyria; Ramsland, Science of Vampire, 91
In Russia, there is a type of human sorcerer that practices vampiric activities; he is called a porcelnik (“harmer”) (see LIVING VAMPIRE). When he dies, the porcelnik’s body must be burned to ash on a pyre made of aspen wood or else the body will rise up as a type of vampiric REVENANT known as an ERETIK.
Source: Melton, Vampire Book, 525
Порчельник
В России есть вид человека-колдуна, который занимается вампирической активностью; его называют порчельник («вредитель») (смотри «Живой вампир»). Когда порчельник умирает, его тело должно быть сожжено дотла на костре из осиновых дров, иначе он восстанет как вампирический ревенант, известный под названием еретник.
In the folklore of Indonesia and Malaya there is a vampiric demon known as a pontianak. When a woman dies in childbirth, as a virgin, or as the victim of a pontianak attack, she will then transform into this type of vampire unless specific burial rites are followed. Glass beads must be placed in the corpse’s mouth, an egg in each armpit, and needles driven into the palms of the hands and soles of the feet.
A pontianak can pass as a human woman except for a hole in the back of its neck and smelling exactly like the tropically sweet frangipani flower. It will also announce its presence with a call that sounds like a crying baby.
At night, it leaves its home in a banana tree and shape-shifts into a bird. Then the pontianak flies out looking for prey. Although any person will do, it truly prefers the blood of infants and pregnant women as it is filled with hatred for never having been a mother itself. When it finds a suitable target, the pontianak then changes back into its human guise and detaches its head from its body, dangling its organs beneath as it flies back to where it saw its prey. If it can, it will rip the unborn child right out of the mother’s body, eating it on the spot.
The pontianak has a unique fear among vampirekind. It will flee in terror from anyone who manages to pull a HAIR out of its head. Also if a nail can be placed into the hole in the back of the neck, it will change into a beautiful woman and remain that way until someone pulls the nail back out. It is fortunate to know that the pontianak has these weaknesses, because there is no known method for destroying one.
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