In ancient India there was a demonic race of vampiric Asuras known as picacas. They were evil by nature, chattering incessantly and, although aligned with the RAKSHASAS, were ranked beneath them. The picacas often warred against the Aryans, a race of tall, white-skinned people who migrated to India from central Asia; the Daitayas, a race of giants; and Nagas, god-like snake beings. They ate the flesh and drank the blood of both the living and the dead, being particularly fond of pregnant women. Picacas lived in abandoned places, burial grounds, and charnel houses but have been known to hunt in the jungle, spreading diseases while looking for humans to afflict with insanity or consume. Carrying iron or a piece of the neem tree will ward a picacas off.
Source: de Gubernatis, Zoological Mythology, 376; Keith, Religion and Philosophy, 384; Meyer, Sexual Life in Ancient India, 94; Rose, Spirits, Fairies, Gnomes, 261
A type of vampiric phi from Thailand, the phii krasue is described as a flying head with dangling entrails, a long tongue, and sharp teeth. The phii krasue drains a person’s blood by inserting its tongue into its victim’s anus. As it drains the blood, the vampire chews on the body, taking out bite-sized chunks of flesh.
Source: ThulIlongk, Asian Review, 116; Phongphit, Thai Village Life, 54, 70; Sotesiri, Study of Puan Community, 44
Пхи-Красу (Красу)
Пхи-красу — вид вампирического пхи из Таиланда, который описывается как летающая голова со свисающими с шеи внутренностями, длинным языком и острыми зубами. Пхи-красу высасывает кровь из человека, вставляя язык в анус жертвы. Выпивая кровь, вампир одновременно жует и тело, отгрызая куски плоти.
Источники: Čhulālongk, «Asian Review», 116; Phongphit, «Thai Village Life», 54, 70; Sotesiri, «Study of Puan Community», 44
In pre-Buddhist Thailand there was a type of vampiric phi called phi song nang that was created whenever a woman died before she married. The phi song nang looks like a beautiful woman, and at night it hunts for handsome men to prey upon. It will try to lure the man off to a secluded place with the promise of an indiscretion; once alone, it will turn and attack him, draining him of his blood.
Some men have been known to wear nail polish and women’s bedclothes to bed at night in an attempt to trick the phi song nang into thinking he was a woman. Back in the 1980s in Thailand, a phi song nang was blamed for the spread of a mysterious disease that killed some 230 migrant workers. The illness was called Sudden Unexplained Nocturnal Death Syndrome. Those who claimed to be survivors of the assaults described feeling a sudden fear come over them while they slept and upon waking felt as if there was another presence in the room. They also said that there was an increasing pressure on their chest and that they were unable to move or scream. All of these symptoms are also present in an ALP attack.
In Thailand spirits are collectively known as phi (“ghosts”). They are too numerous to be counted or fully catalogued. Their types and varieties are as varied as ghosts, undead, and fay are (see UNDEATH). There is a vampiric spirit that was first recorded from pre-Buddhist Thailand called phi. It is created whenever someone dies suddenly, as in an accident. Invisible, and usually found living in isolated places in the countryside, it attacks people by scratching them, drawing blood, and then lapping it up. Its bite can cause illness and disease. MAW DU (seers who are well-versed in occult knowledge) both sell and make charms that can protect against phi attacks. However, if there is an infestation of phi or a singularly dangerous one that is resistant to the charms, then the MAW DU can be hired to banish or destroy it.
Source: Bastian, A Journey in Siam, 158; Blanchard, Thailand, 97; Lewis, Peoples of the Golden Triangle, 260; Maberry, Vampire Universe, 247
A vampiric demon from the lore of Sri Lanka and Tamil, India, the pey feeds off the blood of wounded warriors it finds on the battlefield. The pey drains the warrior of his blood and then takes the body back to its home to cook and eat.
Source: Hikosaka, Encyclopaedia of Tamil Literature, 67, 79, 30; Selby, Tamil Geographies, 194-195; Waghorne, Gods of Flesh, Gods of Stone, 197
Пэй
Пэй — вампирический демон из преданий Шри Ланки и Тамилнада в Индии, питается кровью раненых воинов, которых находит на поле битвы. Пэй высасывает из воина кровь, а затем забирает тело домой, чтобы приготовить и съесть.
Источники: Hikosaka, «Encyclopaedia of Tamil Literature», 67, 79, 30; Selby, «Tamil Geographies», 194-195; Waghorne, «Gods of Flesh, Gods of Stone», 197
In Malaysian lore there is a type of female vampiric creature that is called a penangglan. Usually it is created when a woman dies in childbirth, but there is another circumstance that can cause a penangglan to come into being: if a woman in the process of performing religious penance is so surprised by a man that she literally dies of the shock.
A penangglan can pass as a normal woman by day, but at night it can detach its head from its body and fly off, dangling all of its soft tissue organs beneath it, everything from the esophagus to its rectum. As it hunts, it drips toxic bile that, should it touch human skin, will cause the person to break out with open sores. It flies out looking for its prey: children and women in labor. It despises children bitterly and takes great delight in killing them. The penangglan cries out, “Mangilai!” when a child is born. Only if its usual prey is not available and it is hungry enough will it settle for the blood of a man. When it returns to its home, its intestines will be bloated with the blood from its victims, so it dips them into a vat of vinegar to shrivel them up so it will fit back into its body.
To prevent the penangglan from flying near one’s home, a person should place the thorny branches of the jeruju plant on the roof, as the thorns will snag on the dangling organs, trapping it. There is no known way to destroy a penangglan, but if someone manages to figure out who in the village the penangglan is, he can wait for it to detach from its body and leave. While it is gone, he must sneak into its home and destroy its vat of vinegar as well as its body. When the penangglan returns from its hunt, it will not be able to continue its ruse as its body is no more and its vinegar is not available to shrink up its organs.
In Malaysia there is a type of vampiric spirit known as a pelesit (“spirit devil”). It is created with magic by a witch to be used as her familiar. She will go into the forest on the night of a full moon and, with her back to the moon and facing a hill, recite aloud the incantations that are necessary to catch her own shadow. It is a difficult process and very often does not work on the first try. When it does finally work, a child will appear and stick out its tongue. Quickly, the witch must grab the tongue, causing the child to disappear. Shortly thereafter, the tongue will turn into a small imp, the pelesit. In another version of the spell, the witch must bite the tongue out of the corpse of a first-born child whose mother was also a firstborn child and was buried at a crossroads.
Like many familiars that must be fed a special diet, the pelesit is no different. In order for the witch to keep it alive, she must feed it blood from her fourth finger mixed with saffron rice. It has the ability to shape-shift into the form of a common house cricket, a guise the pelesit will use when employed by its witch to attack the children of the woman with whom the witch suspects her husband is having an affair, a task that it takes particular joy in. The pelesit will enter into the child’s body, and from within, cause an illness. The child will suffer from seizures and rant madly about cats. There is a particular charm that can be made or purchased that will ward off a pelesit, but it will do nothing for someone who is already under attack. Oftentimes a witch who has a pelesit as a familiar will also have a second familiar known as a POLONG. Very often the two familiars will work together to victimize a person.
Source: Folklore Society of Great Britain, Folklore, vol.13, 150-151, 157; Masters, Natural History of the Vampire; Skeat, Malay Magic, 321, 328-330
There is Persian lore of a type of vampire that is known as a palis (“licker of feet”), and as its name implies, it attacks its victims at night while they are asleep by licking the soles of their feet until they bleed. A palis by the name of DACHNAVAR once lived in a valley in the desert, and it happened upon two men who had fallen asleep foot to foot and a blanket covering them. When the vampire tried to attack, it believed that it had come upon a man with no feet and said, “I have explored 1,033 valleys, but have never seen a man with two heads”.
Source: Carroll, From a Persian Tea House, 96-98; Cronin, The Last Migration, 200; Massé, Persian Beliefs and Customs, 272; Stookey, Thematic Guide to World Mythology, 135
According to Japanese beliefs, the p’ai is the lesser of the two souls that inhabits every living person. It is present in the fetus and when the person dies; it will be the last soul to leave the deceased body. Usually, this soul only becomes active in a person when he is killed in a violent means, such as by suicide or drowning. If the p’ai of a person is particularly strong, it will use the body to fulfill its own desires, animating the corpse. When this happens, the being is called a CH’ING SHIH and is noted for its serrated teeth, long claws, and phosphorescent glow. The p’ai will not have the energy to use its animated corpse to escape the grave, so, even if possession should take place, burying the body and giving it proper burial rites will keep it in the ground and at rest.
Source: Davis, Myths and Legends of Japan, 226; Heinze, Tham Khwan, 37-40; Kuhn, Soulstealers, 96-97; Rivière, Tantrik Yoga, 92
Pacu Pati (PA-coo PA-tee)
Variation: Lords of Herds, Masters of Human Cattle, MMBYU, Pacupati, PISACHA
A race of vampiric REVENANTs from India, the pacu pati (“masters of the herd”) are GHOUL-like beings that consume human flesh. Created through the vices of men and living mostly in cemeteries and places where executions are held, the pacu pati are evil and unfriendly, attacking their victims by possessing them and animating the corpses. Although they are well known to be mischief makers, as they are oftentimes referred to as being the Lords of Mischief Making, the pacu pati can occasionally be enticed to cure people of disease.
Source: Clothey, Many Faces of Murukan, 92-94; Cuppiraman.iyan, Philosophical Heritage of the Tamils, 16-17; Forlong, Faiths of Man, 401
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