In the vampire lore of the Czech Republic there is a vampiric REVENANT called an ogoljen (“stripped bare”). When it is out hunting for humans to attack for their blood, it keeps dirt from its gravesite in its navel. An ogoljen cannot be destroyed, but it can be captured and buried at a crossroads to keep it from ever rising again.
Source: Grimm, Teutonic Mythology, 1266; Haining, Dictionary of Vampires, 191; Kessler, Demons of the Night, 13-21; Volta, The Vampire, 144
Огольен
Варианты: Оголиен, Оголён, Олголген, Мура
В вампирических преданиях Чешской Республики есть вампирический ревенант, называемый огольен («оголенный»). Когда он охотится за людьми ради крови, в пупке он держит грязь из своей могилы. Огольена нельзя уничтожить, но его можно поймать и похоронить на перекрестке, чтобы он больше никогда не поднимался.
Источники: Grimm, «Teutonic Mythology», 1266; Haining, «Dictionary of Vampires», 191; Kessler, «Demons of the Night», 13-21; Volta, «The Vampire», 144
In Bulgaria, there is a vampire called an obour that starts its reign of terror as a vampiric spirit and then develops into a vampiric REVENANT. It is created when a person is murdered and his spirit leaves the body suddenly and then tries to return, but the body is already deceased. Nine days after the body is buried, the spirit leaves the grave looking like a CORPSE CANDLE (a ball of light) and roams the community using its telekinetic ability to cause mischief. For 40 days it will harass whomever it can by biting into the udders of cows to drink blood and milk, causing shadows to move independently and look as if they are doing lewd things, making loud noises, smearing feces on holy artifacts and walls, or any number of minor acts of vandalism. If the obour becomes too troublesome or dangerous, a DJADADJII can be hired to bottle (see BOTTLING) and destroy it.
After 40 days have passed, the body of the obour rises up from its grave, looking exactly as it did in life except that it has only one nostril. Once it has risen, it will usually leave the area and try to reestablish itself in another location.
Source: Bryant, Handbook of Death, 99; Garnett, Women of Turkey, 336-337; Wolf, Dracula: Connoisseur’s Guide, 24
The Ashanti people of the Gold Coast of Africa have in their vampiric lore a witch who uses his powers to drain the life and energy from children and crops. He is called an obayifo (“sorcery”). The Ashanti believe that people are born with the predisposition to become an obayifo, that it is not something that can be taught or passed on to another. In all respects the obayifo is human. Unless he is in a physical confrontation in front of witnesses, his secret may never be known, for when confronted with violence, his skin emits phosphorescence. This witch will oftentimes have a vampiric creature known as a SASABONSAM as a servant or familiar.
At night the obayifo, who has something of an obsession with food, leaves his body and flies off in search of prey (children and crops), but he is especially fond of the cacao bean tree, whose seeds are the primary ingredient in chocolate. When draining the life-energy from a person, it is a long, drawn-out, painful process, and it may take days or even weeks for the victim to finally die. Obayifo also has the ability, after drinking a magical elixir made of fruit and vegetable juices, to shape-shift into various animal forms in which it will adopt to kill people as well.
The Ashanti’s neighboring tribe, the Dahomean, calls its version of the OBAYIFO an ASIMAN.
Source: Bryant, Handbook of Death, 99; Field, Search for Security, 35, 234-236; Stefoff, Vampires, Zombies, and Shape-Shifters, 17; Williams, Voodoos and Obeahs, 120-133
Nyam Nyam (Nam NAM or Yum YUM)
Variations: Niam-Niam
Vampiric creatures from African lore, the nyam nyam are members of a mythical tribe of dwarflike people with short tails. During the period of slavery, the word came to be used as a racial slur to describe the Azande people and their allied tribes. It could have been a mispronunciation of the word nimyam, which means “cannibal”.
Source: Battuta, Travels in Asia and Africa, 379; Hasluck, Letters on Religion and Folklore, 38; Petrinovich, Cannibal Within, 121; Volta, The Vampire, 116
Ньям-Ньям
Варианты: Ниам-Ниам
Ньям-ньям — вампирические существа из африканского фольклора, члены мифического племени гномоподобных людей с короткими хвостами. Во времена рабства это слово стали использовать как оскорбление при описании народа азанде и союзных им племен. Это могло быть ошибочным произношением слова нимьям, что означает «каннибал».
Источники: Battuta, «Travels in Asia and Africa», 379; Hasluck, «Letters on Religion and Folklore», 38; Petrinovich, «Cannibal Within», 121; Volta, «The Vampire», 116
In Scotland, on the Orkney Islands, there is a vampiric fay known as nuckelavee. Described as looking like a skinless centaur, it has a piglike nose that snorts steam, an overly wide mouth, and one large bloodshot eye in the middle of its forehead, which is about three feet wide. Its body is covered in thick yellow veins that pump its black blood; its overly long arms almost drag the ground as it walks.
Nuckelavee are the bane to all animals, humans, and plants; they even cause their own particular disease, mortasheen. Should it breathe upon a person, he will begin to wither up and die. Nuckelavee cause droughts, epidemics, and have been known to drive herds of animals off cliffs and into the sea, where they live. In fact, any area of unexplained ruin or destruction is said to be their handiwork.
Nuckelavee are repelled by the smell of burning seaweed; oftentimes it was gathered and burnt as a precaution. Like all fay, they are repelled by iron, but nuckelavee are also repelled by fresh water and falling rain, and they cannot cross running water. During the summer months, they are locked away by Mither o’ the Sea, the Orcadian concept of Mother Nature.
Source: Cavendish, Powers of Evil, 230; Mack, Field Guide to Demons, 37-38; Marwick, Folklore of Orkney and Shetland, 22
Across central and eastern Europe, the nosferat (“plague carrier”) is perhaps the best-known species of all the vampires, considered by many to be the quintessential traditional vampire. There are several ways a person can become a nosferat, such as being born the seventh son of a seventh son, being born with a caul, the mother not eating any SALT during her pregnancy or having the misfortune of looking upon a vampire while pregnant, being born an illegitimate stillborn child to parents who are also of illegitimate birth, or having died the victim of a nosferat attack. The nosferat who was created because it died an illegitimate child has a deep hatred for married people, as its own parents were never married.
Nosferatu, as they are collectively called, can be either male or female, and are seen as an object of sexual desire to their victims. Shortly after nightfall, these REVENANTS rise from their graves and seek out their prey. A successful nosferat establishes itself as the sexual partner of at least one individual whom it returns to in order to feed. Over an extended period of time, the constant blood and life energy drain becomes too much and the victim dies (see ENERGY VAMPIRE). Nosferat has a veracious sex drive and there are numerous stories of it hosting orgies and having sex with a person until its victim literally dies of exhaustion (see INCUBUS and SUCCUBUS).
Usually, nosferatu cause infertility in their prey, but on occasion a male of the species can impregnate a human female. The child, called a moroi, will be born with a full head of HAIR and for all its life will continue to have a full head of wild, unkempt HAIR. Eventually, it will develop magical abilities and realize its full potential by becoming a witch.
From Hungarian vampiric lore comes a species of vampiric creature known as a nora. Humanoid, bald, and invisible, it moves about on all fours, attacking amoral and disrespectful women, drinking blood and breast milk from them. Smearing GARLIC paste over one’s breasts will offer some protection from a nora attack, but the surest way to ensure one’s safety is never to become a prostitute. It has been speculated that the nora was an attempt to explain sexually transmitted diseases and other such ailments.
Source: Dömötör, Hungarian Folk Beliefs, 116; Keyworth, Troublesome Corpses, 60, 111; Rihtman-Auguštin, Folklore and Historical Process, 207
Nocticula (Noct-TIC-oo-la)
Variations: Herodiade, “The Diana of the Ancient Gauls”, “The Moon”
Nocticula is a vampiric, demonic goddess from France, a singular entity; her followers were most active during the twelfth and thirteenth centuries. Nocticula, a consort to both Asmodeus and Beelzebub, demanded human sacrifices be made in her name to the goddess Lamiae. These sacrifices, usually children, were cut into little pieces and fed to Lamiae, who devoured them but would quickly regurgitate them back up. Then Nocticula, in a show of mercy, would restore the children’s bodies and place their souls back in, returning them to life. Then her followers would take the babies back to where they had been stolen from.
Nocticula followers were usually women, and while completely naked, they rode horses to their meeting place to pay homage to their goddess. Her followers wrote their names in a Book of Shadows and thereafter no longer considered themselves to be human women, but rather fay. Only one book of Nocticula has ever been found, and it was discovered in the ruins of one of her temples in the eighteenth century. Apart from the names of her followers, the book also contained the names of sorcerers and other magic users.
Some scholars have speculated that she may be a reinterpretation of a much older deity called Bensozia.
Source: Alford, Folklore, vol.46; Clifton, Paganism Reader, 171; Gardner, Meaning of Witchcraft, 101; Grimm, Teutonic Mythology, 1057
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