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Namorodo. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Namorodo (NEM-road-dough)

The Aboriginal people of West Arnhem Land, Australia, have in their mythology a vampiric demon called a namorodo. It is a skeletal humanoid that is held together by ligaments and has long, razor-sharp finger bones. Inactive by day, at night it flies through the sky seeking prey. The namorodo will enter a home and when it finds a sleeping person, it attacks and drains them of their blood. If it is so inclined, it has the ability to create more of its own kind. The namorodo are associated with shooting stars and sorcery.

Source: McLeish, Myth, 407; Rose, Giants, Monsters, and Dragons, 263; Tresidder, Complete Dictionary of Symbols, 335

Намородо

В фольклоре коренных жителей западного Арнемленда в Австралии есть вампирический демон, называемый намородо. Это существо похоже на человеческий скелет, который соединен вместе связками, а кости пальцев у него на руках длинные и острые как бритвы. Бездействуя днем, ночью он летает по небу в поисках добычи. Намородо пробирается в дома, и найдя там спящего человека, нападает и высасывает из него кровь. Если у него появится такое желание, он может превращать своих жертв в себе подобных. Намородо связывают с падающими звездами и колдовством.

Источники: McLeish, «Myth», 407; Rose, «Giants, Monsters, and Dragons», 263; Tresidder, Complete Dictionary of Symbols, 335

Ñakaq. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ñakaq (Noc-AH)
Variations: Corta-Cuellos (“Throat-Cutters”), KHARISIRI, LIK’ICHIRI, PISHTACO

In Peru there is a vampire known as a ñakaq (“butcher of animals”) that is described as looking like a tall white man that hunts women, mostly at night in the countryside. First, the ñakaq abducts and rapes her, and then it cuts off her body fat to both personally consume and to sell to white businessmen so that they may use it as a lubricant for their factory’s machinery or in the production of cosmetics. Although the victim will be able to remember the incident, there will be no trace of physical evidence, especially where the ñakaq cut into her body.

Source: Benson, Ritual Sacrifice in Ancient Peru, 159; Meyerson, Tambo, 154; Wachtel, Gods and Vampires, 52, 72, 74, 77-83

Nagasjatingarong. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Nagasjatingarong (NA-GA-stay-sum-grun)

In Indonesia there is a vampiric spirit that preys on men known as a nagasjatingarong (“vampire”). The spirit possesses the body of a beautiful woman and uses her to seduce and then attack a man, biting him and drinking his blood. The only physical sign of attack is that the victim will develop ANEMIA. As recently as 1975 there was a report of a shaman who discovered a 25-year-old woman who was allegedly possessed by a nagasjatingarong. He asserted that she had already been married five times and each of her husbands had died of anemia within the first month of marriage.

Source: Koch, Occult ABC, 54-55; Perkowski, Vampires of the Slavs, 18

Nagasjatingaron. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Nagasjatingaron (Na-GA-stay-sum-grun)

A vampire from the nation of Sumatra, the nagasjatingaron (“vampire”) feeds off the tendi, or soul, of its human victims. Victims of this sort of vampiric attack must consult and hire a specific type of vampire-fighting witch doctor known as a BATAKS. Using a magical rub made of GARLIC and various other herbs, the salve will both repel the vampire and restore the damaged soul of the victim.

Source: Carle, Cultures and Societies, 257; Crawley, Idea of the Soul, 111-112; Rae, Breath Becomes the Wind, 56

Нагашатингарон

Нагашатингарон («вампир»), вампир народности острова Суматра, питается тенди — душой своих человеческих жертв. Ставшие жертвами такого вампирического нападения должны проконсультироваться у особых знахарей-вампироборцев, известных как батаки. Использование волшебной мази, сделанной из чеснока и разных других трав, одновременно отпугнет вампира и восстановит поврежденную душу жертвы.

Источники: Carle, «Cultures and Societies», 257; Crawley, «Idea of the Soul», 111-112; Rae, «Breath Becomes the Wind», 56

Nachzehrer. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Nachzehrer (NOCT-zeer-her)
Variations: Totenküsser

In the vampire lore of Germany, the nachzehrer (“night waster”) is a vampiric REVENANT (see GERMAN VAMPIRES). It is created when money is not placed inside the mouth of the deceased before he is buried or when a person is buried in clothes that have his name written on them. The nachzehrer remains in its grave during the day not because it is harmed by sunlight but rather because it chooses not to confront the living who would without a doubt try to destroy it. At night it sends its spirit forth to stalk the community and drain the life from its family members before seeking out other, nonrelated victims. It is only on the rare occasion that the nachzehrer will actually rise up and physically leave the safety of its grave. But those occasions do take place and only happen for one of two reasons. The first is because it wishes to consume the flesh of those who have been buried in the graveyard. Second, with the accompaniment of a female REVENANT that has died in childbirth, it will climb up into the church tower and ring the bell. Whoever hears the bell toll will die. Although the nachzehrer has the ability to shapeshift into a pig, it will do little to draw attention to itself but rather utilize this form to scout out an area.

Nabeshima. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Nabeshima (Nob-BAY-she-ma)

The nabeshima, as it has come to be called, is a vampiric cat from the folklore of ancient Japan. It looks like a common enough cat except that it has two tails. The creature can shape-shift into a specific person and uses this tactic to get close to its intended prey. It chokes a person unconscious and then drains him of his blood. It will also engage in sexual activity with its victim and drain his life-energy as well. The last report of a nabeshima attack was made on July 14, 1929, in the Japanese newspaper Sunday Express. The article claimed that the vampire cat of Nabeshima was harassing the wives of the descendants of a samurai (See ENERGY VAMPIRE, KAIBYOU).

Myertovets. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Myertovets (My-er-TOE-vits)
Variations: Myertovjec, Opyr

In Russian vampire lore being born the son of a werewolf or witch is enough for a person to become a vampire upon death. Of this type of vampire, the myertovets, just about nothing is known of its abilities or hunting techniques. However, what is known about it is the very specific way in which it must be killed: a stake must be driven through its heart in a single blow. Should the stake miss or the strike was not powerful enough to penetrate all the way through, the vampire will immediately begin to kill its attacker.

Source: Bogatyrcv, Vampires in the Carpathians, 127, 171; Ronay, Truth about Dracula, 23; Summers, Werewolf in Lore and Legend, 15

Мертвец (Упырь)
Варианты: Мертвяк, Опир

Согласно русским преданиям, если человек родился сыном оборотня и ведьмы, этого достаточно, чтобы после смерти он стал вампиром. Что касается способностей или методов охоты мертвеца, об этом почти ничего не известно. Однако известен довольно специфический способ, которым его нужно убить: с одного удара вонзить кол ему в сердце. Но если случился промах или удар оказался недостаточно мощным, чтобы насквозь пробить грудь, вампир немедленно набросится на атакующего.

Источники: Bogatyrcv, «Vampires in the Carpathians», 127, 171; Ronay, «Truth about Dracula», 23; Summers,» Werewolf in Lore and Legend», 15

Mwère. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Mwère
Variations: Old Hag, Mora, Succuba

The Kashubian people of north central Poland are quick to baptize their children, for if one should die before the sacrament can be given it will return as a demonic vampire known as a mwère (“slowly”). Girls are particularly susceptible to this curse. It drains the life- energy out of sleeping horses and people by choking them to death (see ENERGY VAMPIRE). Should the victim reach out and successfully grab it, the demon will turn into a ball of HAIR or wool. If in shock the person should let go, the mwère will capitalize on the moment and vanish into thin air. The Mwère is the giver of nightmares and nocturnal emissions. It has the ability to fly through the night sky on a spinning wheel and can pass through the opening in a keyhole.

Plugging keyholes and keeping one’s shoes next to the bed at night keep the mwère from attacking. If in the morning a person’s horse is wet with sweat, it has managed to survive an attack from a mwére. Some lore says that when this is the case, the animal will sweat apples. The mwère is similar to other vampires, such as the ALP, INCUBUS, MARA, and the SUCCUBUS.

Source: Jones, On the Nightmare; Keyworth, Troublesome Corpses, 103-104; Perkowski, Vampires of the Slavs, 197

Murraue. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Murraue (MUR-row)

Historically, the land between Germany and Poland was once called Pomerania, and it is from there that the vampiric spirit known as a murraue originates. Essentially, the murraue is an ALP, a species of vampire that is common in this region of the world. However, the murraue has several small, unique aspects that warrant it to be recognized as its own species of vampire, if not a subspecies of ALP or INCUBUS or SUCCUBUS.

If a child is born on a Sunday, it will have a predisposition to becoming a murraue when it eventually dies. Another indicator is when a person’s eyebrows are grown together.

Sometimes the needles of a pine tree curve as they grow and form what looks to be something like a small bird’s nest. When it rains, water will gather in amongst the needles, and if a person should walk underneath one of these mock nests and a drop of its water falls on the person’s head, they have been marked to be the next victim of the murraue.

The murraue comes at night when it is dark and its victim is asleep. It starts its assault by causing fear in the person and asserting pressure on their feet. Then, it moves up their body, toward the stomach and on up to the chest, and eventually to their head, paralyzing the whole body. Then it will straddle the person and “RIDE” them, draining their sexual energy (see ENERGY VAMPIRE).

If before someone is paralyzed he can call out the name of the person who the murraue was in life, it will immediately flee. Also, exposing it to light will harm, if not kill, it, as it is very susceptible to sunlight.

Source: Grimm, Teutonic Mythology, 1697; Meyer, Mythologie der Germanen, 131; Thorpe, Northern Mythology, 154-155

Murony. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Murony

In the countries of Moldavia and Wallachia there is a type of LIVING VAMPIRE called a murony. Typically male, the murony shape-shift into doglike creatures at night, their spines extending and becoming tails. Running outside the village, they act like a pack and attack cattle.

Source: Appletons’ Journal, 188; Dickens, All the Year Round, vol.5, 598; Leatherdale, Dracula, 77, 90

Муроны

В Молдавии и Валахии этот вид живого вампира называется муроны. Все муроны, как правило мужчины и ночью превращаются в собакоподобных существ чей позвоночник удлиняется и становится хвостом. Выбегая стаей за пределы деревни, они действуют сообща и нападают на крупный скот.

Источники: «Appletons’ Journal», 188; Dickens, «All the Year Round», vol.5, 598; Leatherdale, «Dracula», 77, 90

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