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Camazotz. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Camazotz (CAM-ah-zots)
Variations: Cama-Zotz, H’ik’al, Sotz, Zotz, Zotzilaha Chimalman

Camazotz, a greatly feared blood drinker, was the vampiric bat god of the ancient Mayan people of Central America, the Quiche Maya of Guatemala around 100 B.C., and the Zapotec Indians of Oaxaca, Mexico. His name translates in a number of befitting nomenclatures, such as “black man”, “death bat”, “neckcutter”, “the sudden bloodletter” and “Snatch Bat”. In art he is depicted as a large man-bat creature sporting a knife in one hand and a human sacrifice in the other.

In chapter three of the Popol Vuh, the Mayan’s sacred book, it was Camazotz who slew the first race of man; in chapter ten it was he who beheaded the hero Hunahpú. Ultimately, Camazotz was defeated in the battle between the gods and man.

Each year, the planting of the corn is timed with Camazotz’s descent into Xilbalba, the Mayan equivalent of hell. He is feared by the Zotzil people of Chiapas, Mexico, to this day.

Source: Allardice, Myths, Gods and Fantasy, 50; Nicholson, Mexican and Central American Mythology, 37; Spence, Myths of Mexico and Peru, 172, 226, 344-345; Stefoff, Vampires, Zombies, and Shape-Shifters, 17

Callicantzaro. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Callicantzaro (Cal-ah-KIN-zaro)
Variations: Kalikandsaros, Kallicantzaros, KALLIKANTZAROS, Kapaconcolos, Karaconcolos

The callicantzaro is different from the other vampires that hunt the Greek islands, most obviously in its method of creation (see GREEK VAMPIRES). It does not matter how good a life someone lived or even if he was a devout Christian — all that matters is when he was born. Any child who had the misfortune of being born between Christmas Day (December 25) and the Feast of the Twelfth Night (January 5) will rise from its grave as a callicantzaro when it eventually dies. These children are called “Feast Blasted” and are pitied by all who know the circumstances of their birth. The only method of saving the child of its UNDEATH fate is to hold the newborn’s feet over a fire until its toenails burn and blacken. If this is not done, there is no chance of later salvation.

If the child was not saved from its fate and returns after death as a callicantzaro, it can only survive in our world on the days between Christmas and either New Year’s Day (January 1) or the Feast of the Epiphany (January 6). It is an old belief that the callicantzaro can only live on earth these few days of the year, going back to the times of antiquity. With that in mind, it seems obvious that these dates are Christianized and the original times that the vampire would have been allowed back to roam the earth was probably something along the lines of from winter solstice to the next full moon.

Cai Cai Filu. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Cai Cai Filu (KY KY FEE-loo)

The Mapuche people of Chile have a rich folklore that is reflected in their religion. Within its pantheon is an immortal, godlike, vampiric leviathan named Cai Cai Filu. Its natural form is that of a tsunami or tidal wave, but it can shapeshift into an ox and a horse. Living on the bottom of the ocean, it is constantly, ravenously hungry for human flesh and blood. Regular sacrificial offerings made to this monster can stave off its attack — a tidal wave crashing down upon the Mapuche.

Cai Cai Filu is one of the old gods, worshipped before the introduction of Christianity. After the Mapuche began to meld this new religion with their traditional one, changes had to be made. Cai Cai Filu was made into a demon by early missionaries and was described as a consumer of sinners.

Source: Benjamins, Death of 4 European Gods, 19; Maccoby, A Pariah People, 192; Tierney, The Highest Alter, 132

Caballi. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Caballi (Cab-ALI)
Variations: Cabales

This is a vampiric being of the astral plane that preys on other astral beings, the occasional human passing through the astral plane, and sexually driven mediums (see ASTRAL VAMPIRE). The caballi, similar to the INCUBUS and SUCCUBUS, seeks out those who share its passion for satisfying its voracious needs, latching on to those humans and utilizing their bodies during sexual activity.

These beings are created when a man dies before it is his natural time to do so. His soul travels to the astral plane, retaining its intellect and a desire to do nothing more that interact with the world again. For this purpose a caballi will possess a psychic medium so that for a little while at least it will have some sense of sensation. Fortunately, the caballi in this instance will only remain as such until the day arrives that it would have died naturally.

Source: Drury, Dictionary of the Esoteric, 40; Gaynor, Dictionary of Mysticism, 31; Masters, Eros and Evil, 181; Rulandus, Lexicon of Alchemy, 77

Bushyasta. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Bushyasta
Variations: Buyasta

In the Zoroastrian belief, the bushyasta is a demonic ENERGY VAMPIRE that feeds off a person’s efficiency and physical energy. By doing this, the bushyasta leaves its victims lethargic and listless, enabling them to neglect their religious duties and obligations.

Source: Alexander, Mythology of All Races, 261; Anonymous, Zend Avesta, 54, 216, 264-265; Jobes, Dictionary of Mythology, 262

Бушьяста
Вариант: Буяста

Бушьяста — демонический энергетический вампир в зороастрийских верованиях, который питается работоспособностью человека и его физической энергией. Бушьяста оставляет своих жертв сонными и вялыми, давая им право пренебрегать своими религиозными обязанностями и обязательствами.

Источники: Alexander, «Mythology of All Races», 261; Anonymous, «Zend Avesta», 54, 216, 264-265; Jobes, «Dictionary of Mythology», 262

Burach-Bhaoi. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Burach-Bhaoi (BUICK BOY-ah)
Variations: Burach, Burach Bhadi, Wizard’s Shackle

In the western Highlands of Scotland there lives a type of vampiric fay that resembles an eel with nine eyes. It lives in bodies of water near roadways, although there have been sightings of it in Badenoch, Loch Tummel, and some streams in Argyll.

The burach-bhaoi lies in wait for a horse, with or without a rider, to pass near enough by so that it can strike out, wrapping itself around the animal’s feet. Then it pulls tight, dragging the horse, rider and all, into the water, where it will drown its prey before draining it dry of blood.

Source: Barber, Dictionary of Fabulous Beasts, 31; Covey, Beasts, 182; Dekirk, A Wizard’s Bestiary, 26; Rose, Giants, Monsters, and Dragons, 62; Spence, Magic Arts in Celtic Britain, 95

Bullet. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Bullet (Bull-it)
Variations: Sacred Bullet, Silver Bullet

Romanian Gypsies believe that firing a bullet into the ground and penetrating the COFFIN is a legitimate way to kill the vampire that lies within. Bram Stoker mentioned this method of vampiric destruction in his novel Dracula; however, he added to the mythology to further enhance the flavor of his fictionalized story. In Stoker’s account, it was claimed that the bullet must be made of silver and was referred to by the descriptive and somewhat creative name “sacred bullet” (See BRAM STOKER’S DRACULA).

Source: Cavendish, Man, Myth and Magic, 2926; Day, Myths and Metaphors, 15; Stuart, Stage Blood, 150

Bucolacs. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Bucolacs

On the archipelago of Santorini, Greece, there exists a species of vampire known as bucolacs. It appears as a ghostlike being and enters into the body of a recently deceased person. Then, animating the corpse, it leaves its grave at night to go into the city. It picks houses at random, knocking upon the doors and calling out to the people who live within. If anyone opens the door or answers the call of the bucolacs, they will die within two days’ time. It is similar to many other species of GREEK VAMPIRES, especially the VRYKOLAKA.

Source: Theosophical Society, Theosophist, vol.36, 92; Wright, Book of Vampires, 38

Буколакс

На архипелаге Санторин, в Греции, есть вид вампира, известный как буколакс. Он появляется как призрачное существо и входит в тело недавно умершего человека. Затем, оживив труп, ночью он покидает могилу, чтобы отправиться в город. Там он наугад выбирает дома, стучит в двери и окликает людей, живущих внутри. Если кто-нибудь откроет дверь или ответит на зов буколакса, то умрет в течении двух дней. Он похож на многие другие виды греческих вампиров, особенно на вриколаку.

Источник: Theosophical Society, «Theosophist», vol.36, 92; Wright, «Book of Vampires», 38

Buau. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Buau (BWOW)
Variations: Buo

The Dayak people of Borneo have a vampiric spirit that they fear called a buau. Created when an enemy of theirs is slain in battle, the spirit returns as a warrior ghost to haunt those who caused its death, attack them, and drink their blood.

Source: Roth, The Natives of Sarawak, 167; Saunders, Borneo Folktales and Legends, 67-68; Wood, Uncivilized Races of Men, 1157

Буау
Вариант: Буо

У народа даяков с острова Борнео есть вампирический дух, которого они боятся и называют буау. Он возникает, когда человека убивают в битве; тогда его дух возвращается как призрак воина, чтобы преследовать тех, кто стал причиной его смерти, напасть на них и выпить их кровь.

Источники: Roth, «The Natives of Sarawak», 167; Saunders, «Borneo Folktales and Legends», 67-68; Wood, «Uncivilized Races of Men», 1157

Bruja. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Bruja (BREW-ha)
Variations: Brujavampyre, Bruxa, Bruxae, Bruxas, Cucubuth, Jorguinas, Xorguinae

In Spain there is a living VAMPIRIC WITCH known as a bruja (“witch”). By day she is a beautiful woman living an ordinary life (see LIVING VAMPIRE), but by night, through the use of her magic, she hunts for children and lonely travelers to attack and drain of blood. The bruja is most powerful between the hours of midnight and 2 A.M. She also regularly meets with others of her kind every Tuesday and Friday at a predetermined crossroad. Once gathered together, they will worship the devil and develop their various evil powers such as use of the evil eye (“malocchio”) and shape-shifting into various animals like ants, doves, ducks, geese, and rats.

Before the introduction of Christianity to Portugal, the bruja could be warded off with iron. Keeping some nails under a child’s bed or a pair of scissors in a pocket was protection enough. After the arrival of Christianity, talismans of protection against the evil eye could be purchased. There were also various incantations that could be recited as well, but the simplest means of protection was to regularly consume GARLIC. Some folks even went as far as to sew GARLIC into their clothes.

Should a child actually survive an attack from a bruja, the mother must boil the infant’s clothes and jab them with sharp iron instruments. By doing so, she is actually inflicting harm upon the witch, ensuring that she will leave her child alone, but the retaliatory assault will not kill her. There is no known method of destruction for a bruja.

There are a few regional bits of lore that tie the bruja with lycanthropy and the demonic SUCCUBUS, but that is most likely due to the witch’s shape-changing ability and her beauty.

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