A demonic vampire from the mythology of Cambodia, the arakh takes possession of a person and causes them to kill themselves. Only by performing
a successful exorcism can the possessed person be saved.

Source: Bitard, Le Monde du Sorcier, 309-310, 321; Smith, Assyria from the Earliest Times, 8; Southern Illinois University, Southeast Asia, vol.1, 338

There is little known about the aptrgongumenn (“walking dead”), a REVENANT vampire from Norse mythology, except for the very specific way it must be slain. First, its grave must be found and the body exhumed. Then, it must be beheaded. Next, one of its feet must be severed. The two parts are then put in each other’s place and the body reburied. Like many vampires from this region, the aptrgongumenn rises up from the grave due to the powerful magic of a sorcerer to do his bidding.

Source: Belanger, Sacred Hunger, 110; Flowers, Runes and Magic, 131

Similar to the ALP of German folklore, the apsaras of India are female vampiric celestial creatures. They were created when Vishnu used Mount Mandara as a churning rod in the “Churning of the Ocean of Milk” legend. As he did so, aside from the other fabulous treasures and creatures he created, 35 million apsaras came forth, making it no surprise that their name should translate to mean “from the water”.

They are known for their goddesslike beauty and charms, artistic talents, and excessive love of wine and dice, as well as their love of dance. Apsaras are sent to earth to defile virtuous men, particularly those seeking to become even more virtuous. The creature will seduce him off his path, thereby causing him to use up all the merit he had previously accumulated.

Apsaras have a wide array of talents and abilities to assist it in carrying out its tasks, such as the ability to cause insanity, having complete control over the animals of the forest, inspiring a warlike fury in a man, making frighteningly accurate predictions, shape- shifting into various forms, and sending inspiration to lovers. Although apsaras can also perform minor miracles, they do not have the power to grant a boon like the Devas or the gods.

Occasionally, an apsaras will enjoy the task it has been sent on. Should it succeed in breaking the man’s will and finds him to be a pleasurable lover, it may offer him the reward of immortality. However, if despite its best efforts the apsaras cannot make the man succumb, it will either cause him to go insane or have his body torn apart by the wild animals of the forest.