In the Islamic mythology from Montenegro, the katanes is a type of vampire that is described as being thin, very hairy, and having sharp teeth (see HAIR).
Source: Knappert, Encyclopaedia of Middle Eastern Mythology
Катанес
В мусульманском фольклоре Черногории катанес — вид вампира, который описывается как тощее, очень волосатое существо с острыми зубами (смотри «Волосы»).
Источник: Knappert, «Encyclopaedia of Middle Eastern Mythology»
In the Greek islands of Crete and Rhodes, a type of vampire called a katakhanás must be killed by hitting it in the head with a sharp-edged weapon and then throwing boiling vinegar on top of it (see GREEK VAMPIRES).
Source: Fielding, The Stronghold, 197; Keyworth, Troublesome Corpses, 64; Rodd, Customs and Lore, 196, 291; Summers, Vampire in Europe, 261
Катакханас (Катакан)
На греческих островах Крит и Родос есть вид вампира под названием катакханас, которого можно убить, ударив в голову оружием с острыми краями, а затем облив его кипящим уксусом (смотри «Греческие вампиры»).
Источники: Fielding, «The Stronghold», 197; Keyworth, «Troublesome Corpses», 64; Rodd, «Customs and Lore», 196, 291; Summers, «Vampire in Europe», 261
On the mountainous Greek island of Crete there is a vampiric demonic spirit called a katakhana; its very name means vampire (see GREEK VAMPIRES). It is created when an evil person or someone who has been excommunicated by the church dies. After burial, a demonic spirit inhabits the body and for the next 40 days is able to occupy the corpse and use it to attack islanders. Although it can be frightened off by gunfire, the katakhana must be found, decapitated, and the head boiled in vinegar as quickly as possible. After 40 days, the vampire is otherwise indestructible.
Source: Belanger, Sacred Hunger, 21; Neale, History of the Holy Eastern Church, 1021; Rodd, Customs and Lore, 197; Summers, Vampire in Europe, 268
From the Greek island of Crete comes a vampiric REVENANT known as a katakanas; it is created when a person commits suicide and once it rises as an undead being (see UNDEATH), preys on the blood of children (see GREEK VAMPIRES). To destroy this vampire, a priest can perform an excommunication rite over the body if time permits. Once completed, the katakanas must be burned to ash. If necessary, the religious rite can be skipped, but it lessens the chance of complete success.
Source: Gypsy Lore Society, Journal of the Gypsy Lore Society, 125
Vampiric REVENANTS of Japan, the kasha are the returned bodies of those people who were not properly cremated. Whenever opportunity presents itself, the kasha, with its unquenchable desire for human flesh, will dig up and steal a corpse, COFFIN and all. Then, it will run off with its prize to consume it in solitude. Keeping a guard at a gravesite will keep it at bay, and should a kasha begin to creep forward, making loud noises will frighten it away.
Source: Bush, Asian Horror Encyclopedia, 95; Dorson, Folk Legends of Japan, 45
Кася
Кася — вампирические ревенанты Японии, вернувшиеся тела людей, которые не были кремированы должным образом. Всякий раз, когда появляется возможность, кася, неутолимо жаждая человеческой плоти, выкапывает и крадет труп, гроб и все остальное. Затем он убежит со своим трофеем, чтобы проглотить его в одиночестве. Чтобы держать кася на расстоянии могилу охраняют, а если он начнет подползать, его отпугнут громкие звуки*.
Originally, there were two types of tengu (“sky dog”) demons in Japan, the karasu tengu and the yamabushi tengu. However, as time passed the two species of tengu demons became intertwined and developed into a singular entity.
The karasu tengu is a demon in the truest sense of the word in that it was never a human; it was always an immortal being. It looks rather like a small humanoid with a GREEN face but has the beak, claws, and wings of a crow. It lives in the mountains and is malicious and fiercely territorial, attacking anyone who enters; it is particularly fond of the flesh of children, stealing them to get them if it must.
Able to shape-shift into the forms of a man, woman, or child, it is often seen carrying a ringtipped staff called a shakujos that aids it in exorcisms and protects it from magic. Known for its unusual sense of humor, the karasu tengu can possess people and speak through them. Fortunately, an offering of bean paste and rice can appease it.
Source: Blomberg, Heart of the Warrior, 35; Davis, Myths and Legends of Japan, 170; Louis-Frédéric, Japan Encyclopedia, 958; McNally, Clutch of Vampires
In Japan there is a vampiric creature that lives in ponds called a kappa (“river child”). It looks like a GREEN child with a long nose, round eyes, tortoise shell on its back, and webbed fingers and toes, and smells like fish. However, its most interesting physical feature is a dent in the top of its head deep enough to hold water. The water that sits in the dent is representative of its power. Should a kappa attempt to attack a person, he must quickly bow to it. As it is a stickler for courteousness and ritual, the kappa will take pause to return the bow. When it does so, the water in the dent will spill out, rendering the creature powerless.
The kappa hunts from its home in the water. It waits until a cow or horse comes to drink and then it pulls the animal down into the water. As the animal drowns, the kappa bites into the animal’s anus to drain it of its blood. The only time a kappa will leave its watery home is to steal cucumbers and melons, rape women, and to rip the livers out of people.
The kappa is incredibly strong and a highly skilled sumo wrestler. It is also a skilled teacher in the art of bone setting and medical skills.
It may well be that the kappa is the only vampire that has a cucumber fetish. No matter what may be happening all around it, a kappa will stop whatever it is doing to steal away with one should the opportunity arise. By writing one’s family name on a cucumber and giving it to a kappa, the entire family will be temporarily protected from its attacks.
Kappas can be surprisingly courteous, honorable, and trustworthy beings. They are highly respectful of ritual and tradition, even going so far as to challenge one of its would- be victims to a wrestling match. A kappa can even be bargained with, willing to enter into contractual agreements not to attack certain people.
The myth of the vampiric creature kallikantzaros is specific to the Aegean, Crete, and Messenia regions of Greece (see GREEK VAMPIRES). When a child is conceived on the Day of the Annunciation (March 25), a holy day, that exactly nine months later on Christmas Day (December 25) or anytime during the Feast of Saturnalia (December 17-23), a kallikantzaros child will be born. If the child is not immediately bound up in GARLIC and straw and then held over a fire until its toes are blackened, it will quickly develop into this type of vampiric creature. It will have black skin, fangs, horns, hooves, a tail, talons, or any combination of animal parts. In the Greek language, kallikantzaros translates to mean “beautiful centaur”.
Once a year, starting on the winter solstice and then every night for the next sixteen days, the vampire is free to roam the world doing evil. By day it will hide in an underground lair away from the lethal rays of the sun. By night, it will “RIDE” people, much the same way that the ALP of German folklore does, stealing their sexual energy (see ENERGY VAMPIRE). It is also blamed for putting out hearth fires, urinating on the food stores, and sawing away at the roots of the Tree of the World.
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