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Balvala. Статья из «Призраки, чудовища и демоны Индии»

Balvala

Balvala is an Asura who appears as a character in the Mahabharata. He was the son of Ilvala, and shared his father’s hatred of sages and rishis. Like many other Asuras, he had the power to conjure storms of filth.

The story goes that Balvala was tormenting the rishis of Naimisharanya, a forest near the Gomti River in what is now Uttar Pradesh. Whenever the rishis who lived in this forest lit a sacred fire to perform a yajna ritual, Balvala would summon downpours of disgusting, putrid rain to extinguish the flames.

Frustrated, the rishis pleaded to Lord Balarama, elder brother of Lord Krishna, for assistance. And soon, he came to their aid.

But just as Balarama arrived in Naimisharanya, Balvala sent a dust storm which filled the sky. Hailstones started to fall. A noxious stench filled the air. Then angry torrents of pus, hair, blood, liquor, piss, shit, raw meat and bone began raining down from above.

Finally the demon appeared. He flew through the sky towards Balarama brandishing his trident. He was gigantic, with shining coal-black skin; his hair, beard and moustache were the colour of blazing copper. He had a terrible scowl on his face, and long yellow fangs protruded from his mouth like blades.

But Lord Balarama easily dragged Balvala to earth and smashed him in the centre of the forehead with his club, cleaving his head in two.

From then on the rishis of the forest could perform their rituals in peace.

Ref: 449. Prabhupada, A.C. Bhaktivedanta Swami. (1970). Krsna, The Supreme Personality of Godhead.

Balishtamaru. Статья из «Призраки, чудовища и демоны Индии»

Balishtamaru

The Kumbri Marathi community of the Karnataka coast speak a dialect that combines Marathi and Kannada. They are thought to be the descendants of troops in the service of the Maratha warrior king Sivaji during his invasion of Karnataka in the 1670s, who then left the army and settled in the hills.

In the Kumbri Marathis’ complex taxonomy of ghosts and spirits, a Balishtamaru (plural: Balishtamarava) is an extremely malignant spirit, even more evil than a Padosomaru. Possession by this type of demon causes serious illness. It sometimes happens that a person is afflicted by a Balishtamaru and a Padosomaru at the same time, and these cases are the most deadly of all.

Interestingly, a Balishtamaru is not the ghost of a single dead creature. Instead, the spirit is formed as a result of a rare and unlucky event when the deaths of several people or animals occur simultaneously.

There are different types of Balishtamaru listed below. Each one arises from a different set of circumstances.

Devati

A Devati comes into being when three cats die at exactly the same moment. This spirit causes fever, weakness, cough, cold, and vomiting in humans.

Rav

A Rav is created when seven tigers die all at the same moment.

This cruel demon causes its victims to vomit blood. A person afflicted by a Rav will die within 3 to 12 days unless a ritual is performed for them by a gadiga (diviner) assisted by a Yakshi spirit.

Akashmurchi

Bakasura. Статья из «Призраки, чудовища и демоны Индии»

Bakasura

Bakasura is a Rakshasa who appears as a character in the Mahabharata.

A gluttonous demon who lived in a cave in the forest, Bakasura had made an arrangement with the raja of the nearby city of Ekachakra, whereby the raja would send him a bullock cart loaded with food once a week. Bakasura would devour not only the food, but also the bullocks and the man who drove the cart.

The citizens of Ekachakra held a weekly lottery. The chosen household had to volunteer one of its members for the grim duty of driving the cart to Bakasura’s cave. In return, the city was spared from the ogre’s wrath.

It was around this time that Kunti and her sons the Pandavas (the five brothers who are the heroes of the epic) were wandering through the forest. They had been exiled from their homeland and were trying to keep a low profile. Near Ekachakra, they met a villager who lived with his wife and two children. He kindly welcomed the travellers into his house and let them stay on as guests.

Shortly after they arrived, it happened that their host’s household was selected by lottery to provide the weekly sacrifice to the Rakshasa. Every member of the family was willing to sacrifice themselves to spare the others; but Kunti insisted on sending one of her own sons. As guests, she said, they should be the ones responsible.

Kunti chose to send her second son, Bhim, who was the strongest of the Pandava brothers. He was also the hungriest, renowned for his gigantic appetite.

Bhim traveled to the city, loaded the cart high with provisions, and drove it towards Bakasura’s cave. But on the way, he started feeling peckish, so he decided to have a snack.

Bai Thappikne Seithaan (and other spirits of misdirection). Статья из «Призраки, чудовища и демоны Индии»

Bai Thappikne Seithaan
(and other spirits of misdirection)

Many parts of the country have a folkloric spirit that causes people to lose their way at night. Afflicted travellers start wandering around in loops and circles, unable to find their bearings, even when they are very close to their destination.

Bai Thappikne Seithaan, a spirit from Kasaragod, Kerala, belongs to this category. The word Seithaan is the local Kasrod-Malayalam dialect version of Shaitan, so the demon is presumably some sort of evil Jinn; but in most tales, he is actually fairly harmless.

After he selects a person or party to confuse, he simply follows some distance behind them in the shadows. He chuckles silently at all the anxiety he’s causing as they get more and more lost and distressed.

Luckily, there is a method by which the spirit’s enchantment can be defeated. The lost person should pick up seven stones and proceed to drop them one by one as he walks, letting go of each stone a few paces apart, as if leaving a trail. As he drops the stones, he should count them out loud. Finally, as he drops the seventh stone, he should confidently say, “EIGHT”.

The demon gets terribly confused at this, and rushes back to see where he lost count. In the meantime, the spell is broken, and the person can find their way again.

People who claim to have successfully used this trick report that they have heard Bai Thappikne Seithaan’s deep bass voice behind them, counting and recounting the stones, sounding very perplexed.

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Baalu. Статья из «Призраки, чудовища и демоны Индии»

Baalu

Baalu is a dwarf-spirit that lives high in the mountains of Ladakh.

It is said that if you stand at a crossroads and wait for a Baalu to walk by, you can catch him. Keeping a captive Baalu brings tremendous luck and riches to one’s household.

However, the Baalu will continually throw tantrums and demand to be let out. It is vitally important to ignore it. As soon as you let yourself get drawn into a discussion with a Baalu, it will hypnotise you and persuade you to let it out of its cage.

The people of the remote Himalayan settlement called Sumda Chen claim that they are descended from Baalus. There is also a ruined fortress in the area called Baalu Mkhar, or Dwarf’s Castle, which is so inaccessible that not many people even from the closest village have ever set foot there. The fort is said to have been built one thousand years ago by Baalus. To support this claim, people point to the tiny doorways, and the fact that the architecture is very different from other ancient structures in the surrounding area.

Tibetans claim that Baalus derive their power from the Yül Lha, the ancient gods of the soil.

Ref: 397. Vohra, R. (1982). Ethnographic Notes on the Buddhist Dards of Ladakh: The Brog-Pā. Zeitschrift Für Ethnologie, 107 (1), 69-94.

Baak. Статья из «Призраки, чудовища и демоны Индии»

Baak

The Baak is perhaps the best-known monster of Assamese folklore. It inhabits swamps, lonely ponds, and abandoned temple tanks. It is constantly in search of fish.

In its natural form, a Baak appears as a very tall, lean, gangly, shadowy humanoid. It has long fingers and toes and messy hair, and it stinks like rotten seafood.

However, a Baak can change its shape. It can become a mist floating through swamp grass, with tendrils that reach out to snatch the catch from a fisherman’s boat. It can also take the shape of a human.

It is thought that in order to survive, a Baak needs to occupy a human corpse once in a while, drawing its energy from the dead. The more peaceable among the Baaks satisfy this need by inhabiting the bodies of the drowned, or of people who have been murdered and thrown in the water. Other Baaks have no compunctions about killing in order to obtain a fresh corpse.

A Baak always carries a small pouch or bag. This bag appears to be made of black fishnet, but it is really of some otherworldly material. If a person is able to steal a Baak’s bag, he will gain complete control of the monster. He can even make the Baak assume human form and work for him like a servant. However, the Baak will always be on the lookout for a chance to reclaim its bag, and if it does, then woe betide the thief!

There is substantial overlap between legends of the Doht, the Ghorapaak, and the Baak. These may all be different names for the same creature, or they may be related varieties.

Про мифы и легенды

Привет, у меня есть энциклопедия про Древнюю Грецию. К чему я пишу это в бестиарий? К тому, чьо там есть мифы и легенды, например в следующем посте напишу про Фенрира, сына Локи. Про него конечно итак всё знают и могут найти информацию прямо тут в бестиарие(не грамотная я, пф), но мне хочется переписать легенду, ну или хотя бы посоветовать. Кстати, припишу сюда ещё сфинкса и амат. Они вроде тоже считаются мифическими существами, попробую поискать информацию. Ну это я уже в Египет заехала, думаю уроки истории тут проводить не буду, но следующий пост наверное будит про Фенрира. Я просто сейчас не дома, приду домой и напишу легенду, и ещё про сфинкса и Амат. Я заметила, что начала с топороголовой собаки, ну или топорной гончей, оказывается она так тут называется, это славянская мифология, а теперь пишу про Греческую и Египетскую, думала про ещё пару существ из славянской мифологии, не бросаю нечего.

Топороголовая собака

Вот, это про топороголовую собаку. Это кто? Читайте: Топороголовая собака - существо из славянской мифологии, живущее якобы в Штатах Минессоты(надеюсь правильно написала). Напоминает собаку топорообразной формы. Морда в форме лезвия топора, дополненная телом - рукояткой. И короткие лапки как у джек Рассела. Но она такая разная на рисунках. Где то просто джек рассел, только с мордой - топором, где то она деревянная, а морда топор, у меня есть рисунки, но прикрепить сюда не могу. Питается она исключительно рукоятками топоров, оставленных без присмотра. Существо безобидное. Пугливая, ночью ходит по лагерям в поисках еды, где то даже есть лагерь посвящённый фольклорному существу, ну то есть топороголовой собаке.

Бестиарий

Пишу это, ради проверки связи так сказать. Скажу вам сайт клёвый, здесь круто, мне нравится. Я только сегодня зарегистрировалась, нашла уже знакомых существ, например: адская гончия, Гримм, кицунэ. Есть и другие. Мне нравится, что сначала меня называли, не гостем, а странник. Это так атмосферы нагоняет, похоже даже на какую-то игру, фантастика - боевик. Ну, не знаю как сказать, атмосферный, классный сайт. В следующем посте наверное уже будет больше смысла, и для его публикации будет точная цель, не то что этот. Для проверки.

Avittam. Статья из «Призраки, чудовища и демоны Индии»

 Avittam

Avittam is the Tamil name for the star Dhanishta, or δ-Delphini as it is known by Western astronomers. This star gives its name to the 23rd of the 27 lunar mansions in the Hindu astrological calendar. One night every month, the moon is in Avittam.

This star manifests as a grotesque demon that lives in the cremation ground. If someone dies on the night of Avittam, then the demon visits the house of the deceased every month on the same night for the next few years. The relatives of the deceased are supposed to leave offerings for it on the thinnai, a raised platform outside the house: a little water in a snail shell, a handful of rice. They are also supposed to spread some sand on the thinnai so that Avittam can lie down for a while after it eats.

Failure to propitiate the demon in this manner can have dire consequences. When Avittam is angry, it grows in stature until its head touches the sky. Then, at midnight, the humongous monster stomps out of the cremation ground. In this form, it has huge bells hanging from it that clang when it walks, and smaller Rakshasas that ride along on its shoulders and limbs.

In its rage, Avittam is capable of destroying the house of the family that neglected to feed it, or even leveling the whole village with fire.

Ref: 291. Rajanarayanan, Ki. (2008). Where are You Going, You Monkeys?: Folktales from Tamil Nadu (Pritham K. Chakravarthy, Trans.). Blaft Publications Limited; 292. Rajanarayanan, Ki. (2016). நாட்டுப்புறக் கதைக் களஞ்சியம். Annam-Agaram Pathippagam Books.

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